View source for I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand

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{{terms|"I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand"|"Yes, I am getting relief"}}
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{{compiler|Navakishora Mukunda}}
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[[Category:I Have Given (Prabhupada)]]
[[Category:My Given Examples (Prabhupada)]]
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[[Category:You Will]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We are seeing suggestion, so many suggestions, in the television: "This is the problem. This is the suggestion. This is problem." Full of new, new problem, new, new suggestion. But because we are lacking this rāja-vidyā, the king of knowledge, we are perplexed. But if you know that Kṛṣṇa is the root cause of everything, and if we serve Kṛṣṇa, then every problem will be solved immediately. This is called rāja-vidyā. Rāja-vidyā rāja-guhyam. And pratyakṣāvagamaṁ dharmyam. Just like I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand, "Yes, I am getting relief.".
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[[Vanisource:760420 - Lecture BG 09.02 - Melbourne|760420 - Lecture BG 09.02 - Melbourne]]
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Just like another example is given: yathā taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ ([[Vanisource:SB 4.31.14|SB 4.31.14]]). Just like tree. If you—tree, plant, anything—you pour water in the root, it goes, transferred to the branches, to the twigs, to the leaves, to the flower and everyone, if you put water. Yathā taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ, prāṇopahārāc ca yathendriyāṇām. And by giving food to the stomach, then all the different parts of the body, limbs and senses, they become healthy. Similarly, sarvārhaṇam acyutejyā ([[Vanisource:SB 4.31.14|SB 4.31.14]]). If you worship Kṛṣṇa, Acyuta, then the whole world will be satisfied because He is the root. It is said in the Bhagavad-gītā,

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:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ 
:([[Vanisource:BG 10.8 (1972)|BG 10.8]])
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One who understands . . . this is rāja-vidyā. He must know how to work. We are manufacturing so many ways of happy life, this "ism," that "ism," that plan, that plan. So many plans. We are seeing suggestion, so many suggestions, in the television: "This is the problem. This is the suggestion. This is problem." Full of new, new problem, new, new suggestion. But because we are lacking this rāja-vidyā, the king of knowledge, we are perplexed. But if you know that Kṛṣṇa is the root cause of everything, and if we serve Kṛṣṇa, then every problem will be solved immediately. This is called rāja-vidyā. Rāja-vidyā rāja-guhyam. And pratyakṣāvagamaṁ dharmyam. Just like I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand, "Yes, I am getting relief."

Or suppose you are hungry. You are . . . on account of your hunger you are feeling headache. You cannot see through your eyes properly, you cannot hear, you cannot work—so many things, problems, will arise. But as soon as you put some foodstuff, nourishing foodstuff, immediately you'll feel strength and you'll happy, happy. That is called pratyakṣa. Pratyakṣa means "directly." Avagamaṁ dharmyam. If you are hungry and if you are given very nice, nutritious, palatable food, you haven't got to take any certificate from others. You'll understand yourself, "Yes, I am now feeling strength. I am now feeling energy." This is called pratyakṣāvagamaṁ dharmyam. Similarly, if you take to Kṛṣṇa consciousness—that is the process—then you'll feel automatically how you are satisfied. Pratyakṣāvagamaṁ dharmyam.
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