View source for In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body

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{{terms|"In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body"}}
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[[Category:In This]]
[[Category:Verses of the Srimad-Bhagavatam]]
[[Category:Clearly Explained]]
[[Category:Explained in the Srimad-Bhagavatam]]
[[Category:Subtle Mind]]
[[Category:Subtle Intelligence]]
[[Category:Activities Of...]]
[[Category:Mind and Intelligence]]
[[Category:Continue]]
[[Category:Due To]]
[[Category:Suffering]]
[[Category:Enjoyment]]
[[Category:Living Entities]]
[[Category:Subtle Body]]
[[Category:Bodily Sufferings]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 29 Purports - Talks Between Narada and King Pracinabarhi]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body. The consciousness of material identification (such as "I" and "mine") still continues because such consciousness has been extant from time immemorial.
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[[Vanisource:SB 4.29.70|SB 4.29.70, Translation and Purport]]
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As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.
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The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether. When the gross material body is not manifest, the living entity cannot factually act in the modes of material nature. In this verse it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body. The consciousness of material identification (such as "I" and "mine") still continues because such consciousness has been extant from time immemorial. However, when one transfers to the spiritual world by virtue of understanding Kṛṣṇa consciousness, the actions and reactions of both gross and subtle bodies no longer bother the spirit soul.
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