View source for A sannyasi must not stay anywhere more than three days. That is the principle. But in a temple he can stay for more than three days provided there is business

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[[Category:Sannyasa]]
[[Category:Must Not]]
[[Category:Stay]]
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[[Category:Three]]
[[Category:Day]]
[[Category:Principal]]
[[Category:Temples]]
[[Category:Stay]]
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[[Category:Business]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember51976Vrndavana_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="296" link="Room Conversation -- September 5, 1976, Vrndavana" link_text="Room Conversation -- September 5, 1976, Vrndavana">
<div class="heading">A sannyāsī must move. A sannyāsī must not stay anywhere more than three days. That is the principle. So he was moving, but his moving is creating disturbances here. Therefore I have stopped. And besides that, a temple is nirguṇa. A sannyāsī is forbidden to stay anywhere else, but in a temple he can stay for more than three days provided there is business. Otherwise, there is no necessity.
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<span class="link">[[Vanisource:Room Conversation -- September 5, 1976, Vrndavana|Room Conversation -- September 5, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...Sannyāsī should go on preaching, preaching, preaching, preaching. Practically, I was sitting here in Vṛndāvana, in Rādhā-Dāmodara temple. So at the age of seventy years, nobody goes out. At least from Vṛndāvana nobody goes at the age of seventy years. But Kṛṣṇa asked me. I thought that I must go, Guru Mahārāja wanted it, Caitanya Mahāprabhu... Let me try. So if I had not gone then this institution would not have developed. So this is practical. Mahataḥ nirvicaraṇam.(?) Mahātmā, they must move. So when there is absolute necessity they may stay. Otherwise, they must move. Move on, move on, move on, move on, move on. No staying. That is principle. No staying. I am this old age, I cannot move... My... I... So many... Still I am traveling all over the world. I am simply interested that whatever I have done, it may not be vanquished in my absence. Let me go and encourage them. Otherwise, I have no capacity to move now. But still I am moving. Only for this purpose. Girinaṁ grhna-cetasam.(?) So a sannyāsī must move. A sannyāsī must not stay anywhere more than three days. That is the principle. So he was moving, but his moving is creating disturbances here. Therefore I have stopped. And besides that, a temple is nirguṇa. A sannyāsī is forbidden to stay anywhere else, but in a temple he can stay for more than three days provided there is business. Otherwise, there is no necessity. So this is the exclusion(?).</p>
<p>Gopāla Kṛṣṇa: That solves all the problems.</p>
<p>Prabhupāda: No, solves or not solves, we shall see later on. But this is the principle. This is the principle. Solution, if we do not become very simple servant of Kṛṣṇa, problems will increase. It will never be solved. If you have got any other desire than to serve Kṛṣṇa, then the problems will increase. It will never decrease. Therefore bhakti begins, anyābhilāṣitā-śūnyam (Brs. 1.1.11). No other purpose than to serve Kṛṣṇa. This is only purpose. Ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]).</p>
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