View source for He (Krsna) is atmarama, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection

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{{terms|"He is ātmārāma, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection"}}
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[[Category:Krsna Is Atmarama]]
[[Category:Krsna Is Self-satisfied]]
[[Category:Krsna Can]]
[[Category:God Can]]
[[Category:Krsna's Deriving]]
[[Category:God's Deriving]]
[[Category:Krsna's Pleasure]]
[[Category:God's Pleasure]]
[[Category:Anyone]]
[[Category:Without Help]]
[[Category:When Krsna]]
[[Category:Krsna Descends]]
[[Category:God's Descending]]
[[Category:Krsna's Playing]]
[[Category:God's Playing]]
[[Category:Krsna Acting Like an Ordinary Human Being]]
[[Category:Krsna's Role]]
[[Category:God's Role]]
[[Category:Either]]
[[Category:Krsna As a Husband]]
[[Category:Krsna As a Son]]
[[Category:Krsna As a Friend]]
[[Category:Krsna As an Enemy]]
[[Category:Krsna's Fullness]]
[[Category:God's Fullness]]
[[Category:Krsna's Perfection]]
[[Category:God's Perfection]]
[[Category:Krsna Book Chapter 60 - Talks Between Krsna and Rukmini]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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He is ātmārāma, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection. As such, when He was playing as the perfect husband of the queens, especially of Rukmiṇījī, He enjoyed conjugal love in complete perfection.
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[[Vanisource:KB 60|Krsna Book, 60]]
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Material contamination is so strong that everyone is working very hard day and night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science—everything is aimed at realizing some material benefit. For the immediate success of material benefit, materialistic persons generally worship different demigods, and under the spell of material propensities they sometimes take to the devotional service of the Lord. But sometimes it so happens that if a person sincerely serves the Lord and at the same time maintains material ambitions, the Lord very kindly removes the sources of material happiness. Not finding any recourse in material happiness, the devotee then engages himself absolutely in pure devotional service.

Lord Kṛṣṇa continued: “My dear best of queens, I clearly understand that you have no material ambition; your only purpose is to serve Me, and you have long been engaged in unalloyed service. Exemplary unalloyed devotional service not only can bestow upon the devotee liberation from this material world, but it also promotes him to the spiritual world to be eternally engaged in My service. Persons too much addicted to material happiness cannot render such service. Women whose hearts are polluted and full of material desires devise various means of sense gratification while outwardly showing themselves to be great devotees.

“My dear honored wife, although I have thousands of wives, I do not think that any one of them can love Me more than you. The practical proof of your extraordinary position is that you had never seen Me before our marriage; you had simply heard about Me from a third person, and still your faith in Me was so much fixed that even in the presence of many qualified, rich and beautiful men of the royal order, you did not select any one of them as your husband but insisted on having Me. You neglected all the princes present, and very politely you sent Me a confidential letter inviting Me to kidnap you. While I was kidnapping you, your elder brother Rukmī violently protested and fought with Me. As a result of the fight, I defeated him mercilessly and disfigured his body. At the time of Aniruddha’s marriage, when we were all playing chess, there was another fight with your brother Rukmī on a controversial verbal point, and My elder brother, Balarāma, finally killed him. I was surprised to see that you did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word. As the result of this great silence, My dear wife, you have purchased Me for all time; I have come eternally under your control. You sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant. At that time you concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body. My dear Rukmiṇī, such great and exalted love for Me will always remain within My soul. As far as I am concerned, it is not within My power to repay you for your unalloyed devotion to Me.”

The Supreme Personality of Godhead, Kṛṣṇa, certainly has no business being anyone’s husband or son or father, because everything belongs to Him and everyone is under His control. He does not require anyone’s help for His satisfaction. He is ātmārāma, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection. As such, when He was playing as the perfect husband of the queens, especially of Rukmiṇījī, He enjoyed conjugal love in complete perfection.

According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed. Lord Kṛṣṇa is the world teacher; therefore, even though He had no need for a wife, He expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society. For each of His 16,108 wives, He simultaneously maintained different palaces, different establishments and different atmospheres. Thus the Lord, although one, exhibited Himself as 16,108 ideal householders.
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