View source for Eternally conditioned souls, are entrusted to His external energy, maya, for rectification of their rebellious attitude toward the Supreme Father

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[[Category:Eternally]]
[[Category:Conditioned Souls]]
[[Category:Entrusted]]
[[Category:External Energy]]
[[Category:Maya the Illusory Energy]]
[[Category:Rectify]]
[[Category:Rebellious]]
[[Category:Attitude]]
[[Category:Toward]]
[[Category:Supreme]]
[[Category:Father]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB11022_0" class="quote" parent="SB_Canto_1" book="SB" index="385" link="SB 1.10.22" link_text="SB 1.10.22">
<div class="heading">The nitya-baddha, or eternally conditioned souls, are entrusted to His external energy, māyā, for rectification of their rebellious attitude toward the Supreme Father.
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<span class="link">[[Vanisource:SB 1.10.22|SB 1.10.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The living entities are parts and parcels of the Lord. They are of two varieties, namely nitya-mukta and nitya-baddha. The nitya-muktas are eternally liberated souls, and they are eternally engaged in the reciprocation of transcendental loving service with the Lord in His eternal abode beyond the manifested mundane creations. But the nitya-baddha, or eternally conditioned souls, are entrusted to His external energy, māyā, for rectification of their rebellious attitude toward the Supreme Father. Nitya-baddhas are eternally forgetful of their relation with the Lord as parts and parcels. They are bewildered by the illusory energy as products of matter, and thus they are very busy in making plans in the material world for becoming happy. They go on merrily with plans, but by the will of the Lord both the planmakers and the plans are annihilated at the end of a certain period, as above mentioned. This is confirmed in the Bhagavad-gītā as follows: "O son of Kuntī, at the end of the millennium all the living entities merge into My nature, and again when the time of creation is ripe, I begin creation by the agency of My external energy." ([[Vanisource:BG 9.7|BG 9.7]])</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya6154_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1123" link="CC Madhya 6.154" link_text="CC Madhya 6.154">
<div class="heading">Although this avidyā-śakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord.
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<span class="link">[[Vanisource:CC Madhya 6.154|CC Madhya 6.154, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Bhagavad-gītā, in Śrī Kṛṣṇa's discourse on the kṣetra and the kṣetra-jña, it is clearly stated that the kṣetra-jña is the living entity, who knows his field of activities. The living entities in the material world are forgetful of their eternal relationship with the Supreme Personality of Godhead. This forgetfulness is called avidyā, or nescience. The avidyā-śakti, the avidyā potency of the material world, provokes fruitive activity. Although this avidyā-śakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord. Thus although the living entities are constitutionally spiritual, they come under the influence of the potency of nescience. How this happens is described in the following verse.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Mukunda-mala-stotra_mantras_1_to_6_only" class="sub_section" sec_index="9" parent="Other_Books_by_Srila_Prabhupada" text="Mukunda-mala-stotra (mantras 1 to 6 only)"><h3>Mukunda-mala-stotra (mantras 1 to 6 only)</h3>
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<div id="MM1_0" class="quote" parent="Mukunda-mala-stotra_(mantras_1_to_6_only)" book="OB" index="2" link="MM 1" link_text="Mukunda-mala-stotra mantra 1">
<div class="heading">The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go. He is by nature merciful toward us, despite our rebellious attitude.
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<span class="link">[[Vanisource:MM 1|Mukunda-mala-stotra mantra 1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go. He is by nature merciful toward us, despite our rebellious attitude. Even in our rebellious condition we get all our necessities from Him, such as food, air, light, water, warmth, and coolness. Yet because we have detached ourselves from Him, we simply mismanage this paternal property. The leaders of society, despite all their materialistic plans, are misleaders, for they have no plan to revive our lost relationship with the Lord. His bona fide devotees, however, try their utmost to broadcast the message of our transcendental relationship with Him. In this way the devotees work to remind the fallen souls of their actual position and to bring them back home, back to Godhead. Such stainless servants of Godhead are very dear to Him. They receive such special favor from the Lord for their compassionate work that they can even go back to Godhead in this very lifetime and not be forced to take another birth.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1840MayapuraOctober201974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="241" link="Lecture on SB 1.8.40 -- Mayapura, October 20, 1974" link_text="Lecture on SB 1.8.40 -- Mayapura, October 20, 1974">
<div class="heading">Although we have come to this material world for undergoing some tribulation on account of our rebellious attitude towards Kṛṣṇa... Kṛṣṇa, we are meant for serving Kṛṣṇa, but we have rebelled: "Why shall I serve Kṛṣṇa? I shall serve my senses. I shall remain independent without Kṛṣṇa."
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<span class="link">[[Vanisource:Lecture on SB 1.8.40 -- Mayapura, October 20, 1974|Lecture on SB 1.8.40 -- Mayapura, October 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa's arrangement is very complete. Pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). Kṛṣṇa has given us everything in complete. There is no question... Although we have come to this material world for undergoing some tribulation on account of our rebellious attitude towards Kṛṣṇa... Kṛṣṇa, we are meant for serving Kṛṣṇa, but we have rebelled: "Why shall I serve Kṛṣṇa? I shall serve my senses. I shall remain independent without Kṛṣṇa." This is our folly. That is not possible. We have discussed already that without Kṛṣṇa there is no question of happiness. There is no question of happiness. It is our... This is called ignorance.</p>
:kṛṣṇa bhuli' sei jīva anādi-bahirmukha
:ataeva māyā tāre deya saṁsāra-duḥkha
:([[Vanisource:CC Madhya 20.117|CC Madhya 20.117]])
<p>There is something like... Our only fault is that we have forgotten Kṛṣṇa and we have come to enjoy this material world. Material enjoyment means sense gratification. That's all. That is the material world. And spiritual world means there is no sense gratification, only activities for Kṛṣṇa's satisfaction. That is spiritual world. The so-called material world can be converted into spiritual world when this Kṛṣṇa consciousness is there, that everything should be used for Kṛṣṇa's pleasure. That is spiritual world. Otherwise, it is material world.</p>
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<div id="LectureonSB5520VrndavanaNovember81976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="552" link="Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976" link_text="Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976">
<div class="heading">On account of our rebellious attitude towards the Supreme Personality of Godhead, we are suffering in this material world.
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<span class="link">[[Vanisource:Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976|Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Aryan civilization means the division must be there. Kṛṣṇa personally says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma ([[Vanisource:BG 4.13|BG 4.13]]). The varṇāśrama must be there because the whole aim is how to please the Supreme Personality of Godhead, because the Supreme Personality of Godhead has to be satisfied.</p>
<p>On account of our rebellious attitude towards the Supreme Personality of Godhead, we are suffering in this material world. Just like any citizen rebellious to the laws of God or laws of the government, he is put into the prisonhouse. Similarly, we are all sons and subordinate to the Supreme Personality of Godhead, and when we become rebellious, "Ah, what is God? What is Kṛṣṇa...?" Vimūḍhān kartāham iti manyate. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā ([[Vanisource:BG 3.27|BG 3.27]]). All these rascals who are godless, they are rebellious. They must suffer. The prakṛti is there. Prakrṭeḥ kriyamāṇāni guṇaiḥ...</p>
:kṛṣṇa bhuliya jīva bhoga vāñchā kare
:pasate māyā tāre jāpaṭiyā dhare
<p>As soon as you become rebellious to Kṛṣṇa, immediately māyā is there, just like as soon as you become rebellious the government laws, immediately you are under the police custody.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureSeattleSeptember271968_0" class="quote" parent="General_Lectures" book="Lec" index="18" link="Lecture -- Seattle, September 27, 1968" link_text="Lecture -- Seattle, September 27, 1968">
<div class="heading">You have to serve Kṛṣṇa. This is simple truth. So that rebellious attitude is called māyā. Anyone who is declaring that "There is no God. God is dead. I am God, you are God," they're all under the spell of māyā.
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<span class="link">[[Vanisource:Lecture -- Seattle, September 27, 1968|Lecture -- Seattle, September 27, 1968]]: </span><div class="text"><p style="display: inline;">Viṣṇujana: How do you make everything that you say so simple to understand?</p>
<p>Prabhupāda: Because the whole philosophy is so simple. God is great; you are not great. Don't claim that you are God. Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Kṛṣṇa. This is simple truth. So that rebellious attitude is called māyā. Anyone who is declaring that "There is no God. God is dead. I am God, you are God," they're all under the spell of māyā. Piśācī pāile yena mati-cchanna haya. Just like when a man is ghost-haunted, he speaks all kinds of nonsense. So all these persons are haunted by māyā, and therefore they are saying, "God is dead. I am God. Why you are searching God everywhere? There are so many Gods loitering in the street." They're all ghost-haunted, deranged. So we have to cure them by this transcendental vibration, Hare Kṛṣṇa. This is the curing process only. Simply let them hear and they'll gradually be cured. Just a man who is sleeping very sound, you cry by the side of his ear and he awakes. So this is the mantra to awake the sleeping human society.</p>
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