View source for Can't we all be combined in a single person rather than dividing them into four, at least in the present age?

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[[Category:Cannot]]
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[[Category:Divisions of Human Society]]
[[Category:Four Varnas]]
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[[Category:In This Age]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDrKaranSinghNovember251971Delhi_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="29" link="Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi" link_text="Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi">
<div class="heading">No. That is not possible. Suppose if you are a kṣatriya, you are ruling, you cannot go to work in the field. Everyone has got particular duty to perform. Saṁsiddhir hari-toṣaṇam. You remain kṣatriya, you remain brāhmaṇa, you remain śūdra, it doesn't matter. But try to satisfy Kṛṣṇa by your activities. That is wanted.
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<span class="link">[[Vanisource:Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi|Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The intelligent class, the administrator class, the productive class, and the worker class. There is natural division. You cannot say that everywhere simply there are intelligent class of men. No. Because we are infected with the three kinds of the material modes. You cannot expect all men are on the same level. That is not possible. Someone is in the modes of goodness, someone is in the modes of passion, someone is in the modes of ignorance, and someone is in the modes of mixture. That is the natural division—brāhmaṇa, kṣatriya, vaisya, śūdra. Those who are purely in goodness, they are brāhmaṇa. Next to that, passion, kṣatriya. And next to that, vaiśya, mixture. And next to that, śūdra. And next to that, caṇḍāla.</p>
<p>Dr. Singh: But is it not necessary today for each person to have..., for example, he's got to have his..., he's got to have knowledge of the dharma. He's got to have the capacity to act...</p>
<p>Prabhupāda: Yes.</p>
<p>Dr. Singh: ...of the kṣatriya.</p>
<p>Prabhupāda: Yes.</p>
<p>Dr. Singh: He's got to have the capacity for commerce and trade and (indistinct), for example.</p>
<p>Prabhupāda: Yes, that...</p>
<p>Dr. Singh: Can't we all be combined in a single person rather than dividing them into four, at least in the present age?</p>
<p>Prabhupāda: No. That is not possible. Suppose if you are a kṣatriya, you are ruling, you cannot go to work in the field.</p>
<p>Dr. Singh: We go to work in the office, which is equally hard, I can assure you. (laughs) We go from morning till evening. I wish I could go to the field, in fact.</p>
<p>Prabhupāda: You cannot put a cart before a horse. That is not possible. Of course, the Communists, they are trying to do that, but they have also failed. I went to Moscow. They have got a worker class and they have got a manager class, manager class. They cannot do without it. It must be there. Someone must be their manager. So this division of the society... Just like natural division, one can study by his own body. This body has got four divisions—the head division, the arm division, the belly division, and the leg division. All of them are important in cooperation. But the hand cannot do the work of the leg, nor the leg can do the work of the head.</p>
<p>Dr. Singh: But they are all four in the same body, Swamiji...</p>
<p>Prabhupāda: That is wanted.</p>
<p>Dr. Singh: That is what is wanted.</p>
<p>Prabhupāda: That is Kṛṣṇa. Either you may be brāhmaṇa or either you may be kṣatriya, either you may be vaiśya or śūdra, it doesn't matter. But you try to satisfy Kṛṣṇa, that is your perfection. That is stated in the Śrīmad-Bhāgavatam: ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. Vibhāgaśaḥ is accepted, varna āśrama. Svanuṣṭhitasya dharmasya. Everyone has got particular duty to perform. Saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). You remain kṣatriya, you remain brāhmaṇa, you remain śūdra, it doesn't matter. But try to satisfy Kṛṣṇa by your activities. That is wanted.</p>
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