View source for Varnasrama-dharma is a good help undoubtedly, but it is not important for Krsna consciousness. Otherwise how could I start this movement in the Western country? There was no varnasrama-dharma. But that did not hamper my movement

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[[Category:How Can I (Prabhupada)]]
[[Category:Start]]
[[Category:Krsna Consciousness Movement]]
[[Category:Western Countries]]
[[Category:There Was]]
[[Category:Was Not]]
[[Category:Varnasrama-dharma]]
[[Category:That]]
[[Category:Did Not]]
[[Category:Hamper]]
[[Category:My Movement (Prabhupada)]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkFebruary91976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="27" link="Morning Walk -- February 9, 1976, Mayapura" link_text="Morning Walk -- February 9, 1976, Mayapura">
<div class="heading">The varṇāśrama-dharma is a good help undoubtedly, but it is not important for Kṛṣṇa consciousness. Otherwise how could I start this movement in the Western country? There was no varṇāśrama-dharma. But that did not hamper my movement.
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<span class="link">[[Vanisource:Morning Walk -- February 9, 1976, Mayapura|Morning Walk -- February 9, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Caitanya Mahāprabhu you have read in the eighth chapter, Madhya-līlā, talk between Rāmānanda Rāya and Caitanya Mahāprabhu? So "Perfectional life how begins?" This question was raised by Caitanya Mahāprabhu, and Rāmānanda replied, "It begins with the varṇāśrama-dharma, regulated social life."</p>
<p>Tamāla Kṛṣṇa: He rejected that.</p>
<p>Prabhupāda: Not rejected. "Yes, it is not very important." Eho bāhya: "This is external." Āge kaha āra: "If you know something more." So the varṇāśrama-dharma is a good help undoubtedly, but it is not important for Kṛṣṇa consciousness. Otherwise how could I start this movement in the Western country? There was no varṇāśrama-dharma. But that did not hamper my movement. Now people are surprised: "How these people have become such great devotees." So it was not based on varṇāśrama-dharma, no, because the whole movement is spiritual. It starts from the spiritual platform, ahaṁ brahmāsmi. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ, bhavāmbudhir vatsa-padaṁ param. Now just like here is a gap. So you can go by the bridge, and if you can jump over, that is also going. That is also going. So to become Kṛṣṇa conscious means to jump over to the spiritual platform immediately. And this varṇāśrama-dharma, sannyāsa, varṇa-tyāga, karma-tyāga, these are different steps only. But if you become Kṛṣṇa conscious seriously, then you jump over all these steps; you go immediately. That lift and the staircase. By staircase you go step by step. By lift you can go immediately, faster.</p>
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