View source for Seva means to give service to the superior, and daya means to give service to the inferior. Both of them are service

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{{terms|"Seva means offered to the superior. And to the inferior, if you want to do something, that is daya"|"Seva means to give service to the superior, and daya means to give service to the inferior. Both of them are service"}}
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{{compiler|Visnu Murti}}
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[[Category:Seva]]
[[Category:Give]]
[[Category:Service]]
[[Category:Superior]]
[[Category:Inferior]]
[[Category:Both]]
[[Category:Them]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="SecondMeetingwithMrDwivediApril241977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="153" link="Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay" link_text="Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay">
<div class="heading">Sevā means offered to the superior. And to the inferior, if you want to do something, that is dayā.
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<span class="link">[[Vanisource:Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay|Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: He is... Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1), anādir ādir... Anādi. (Hindi) You have got so exalted knowledge in India. You have kept it packed. And you are going to beg from others? Take this knowledge of Bhagavad-gītā and assimilate it, make your life successful, and distribute it throughout the whole world. That I want. (Hindi) Knowledge, real knowledge, is in India. (Hindi) Therefore Caitanya Mahāprabhu said,</p>
:bhārata-bhūmite haila manuṣya-janma yāra
:janma sārthaka kari' kara para-upakāra
:([[Vanisource:CC Adi 9.41|CC Adi 9.41]])
<p>Indians, they are fortunate. They have got their birth in Bhāratavarṣa. The knowledge is here. So assimilate this knowledge. Make your life successful and distribute it to persons outside India. That is paropakāra. That is real paropakāra. That is real sevā. But sevā, no. It is dayā. The sevā cannot be used. Sevā means offered to the superior. And to the inferior, if you want to do something, that is dayā. There are words. Sevā is only capable to accept, Kṛṣṇa. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). These are... (Hindi)</p>
<p>Mr. Dwivedi: (Hindi)</p>
<p>Prabhupāda: Sevā-bhagavān accept, can accept.</p>
:ekale īśvara kṛṣṇa āra saba bhṛtya
:yāre yaiche nācāya se taiche kare nṛtya
:([[Vanisource:CC Adi 5.142|CC Adi 5.142]])
<p>So master can accept service. So whenever there is devotional service, it is called bhāgavata-sevā. And jīvera dayā. (Hindi) If you have got something, then you can be merciful to others. If you have no knowledge, what you can do? The basic principle... (Hindi) In India, Bhāratavarṣa, exalted knowledge, and if it is presented properly, people will accept. They are accepting now, one man's effort. If many men are prepared to do this service, the whole world will be followers of Bhagavad-gītā. (Hindi) (break) ... come to give here India's knowledge. In big meeting I told him that "I have not come here to beg. I have come here to give." Everyone goes from... Even the Prime Minister goes-beg. All beggars. And it is known as "beggars' nation." But you can be the giver nation. You have got so much potency. But we are not training people in that way. They are learning dog dancing. That's all. If we simply understand this one word, beginning of the Bhagavad-gītā... There are so many students of Bhagavad-gītā, but nobody understands Bhagavad-gītā. The beginning is,</p>
:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati
:([[Vanisource:BG 2.13|BG 2.13]])
<p>Is not there in the beginning?</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11625HawaiiJanuary211974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="344" link="Lecture on SB 1.16.25 -- Hawaii, January 21, 1974" link_text="Lecture on SB 1.16.25 -- Hawaii, January 21, 1974">
<div class="heading">There are two things: dayā and sevā. Sevā means to give service to the superior, and dayā means to give service to the inferior. Both of them are service.
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<span class="link">[[Vanisource:Lecture on SB 1.16.25 -- Hawaii, January 21, 1974|Lecture on SB 1.16.25 -- Hawaii, January 21, 1974]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Dayā. One must be merciful. Dayā means... When a man is suffering a fellow man, another fellow man must feel for it. That is called dayā. There are two things: dayā and sevā. Sevā means to give service to the superior, and dayā means to give service to the inferior. Both of them are service. Dayā, I mean to say... A man is suffering. He is in helpless condition. Just like in hospital, those who are patients, who are diseased, they go to the hospital There is also sevā. The nurse is serving. The doctor is serving. But that is not sevā. That is called dayā. He is not obliged, but out of his compassion, he's giving service to the patient. That is called dayā. And sevā means superior. Just like spiritual master. Sevayā. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). Because the Vedic injunction is that "You must go to a spiritual master." Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Abhigacchet means "must." There is no alternative. If you're actually interested in transcendental knowledge, tad-vijñānam... Tad-vijñānam means transcendental knowledge. Athāto brahma jijñāsā. And the human life is meant for tad-vijñānam, to understand.</p>
<p>So tad-vijñānārthaṁ sa gurum evābhigacchet. So there, how to learn from guru, that is also stated. Tad viddhi: try to learn from him... Tad viddhi praṇipātena. First of all surrender yourself. You cannot go to any person for learning anything where there is no sense of surrender. I accept a guru, but in my mind I remain independent, "Oh, why shall I abide by the orders of guru?" That means there is no surrender. There is no surrender. It is false. It is just to satisfy some motive, but that will not help. If you have got any duplicity in your mind, then you'll never be successful in any field of activities. So the process is... Tad viddhi praṇipātena ([[Vanisource:BG 4.34|BG 4.34]]). Must be surrendered. Praṇipāta means prakṛṣṭa-rūpeṇa nipāta. And therefore, unless you find somebody where you can fully surrender, don't accept guru. That is cheating. Unless you are fully confident that "I am surrendering to this person. He is... Actually he is superior to me. He can give proper knowledge..."</p>
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