View source for Daily I am offering obeisances to my Guru by vibrating his real name, Srila Bhaktisiddhanta Sarasvati, otherwise it is impersonal

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[[Category:Daily]]
[[Category:I Am (Prabhupada)]]
[[Category:Offer Obeisances]]
[[Category:My Guru Maharaja]]
[[Category:Vibration]]
[[Category:Real]]
[[Category:Name]]
[[Category:Bhaktisiddhanta]]
[[Category:Otherwise]]
[[Category:Impersonal]]
[[Category:Prabhupada and Bhaktisiddhanta]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoBhavanandaLondon14July1972_0" class="quote" parent="1972_Correspondence" book="Let" index="367" link="Letter to Bhavananda -- London 14 July, 1972" link_text="Letter to Bhavananda -- London 14 July, 1972">
<div class="heading">One thing, on the invitation card you have written All Glories to Our Guru Maharaja. This is impersonalism. As soon as we offer obeisances to guru, the name should be there. We are strictly personalists. The sahajiya's, they write Glories to Guru. Why you are learning this impersonalism, who has taught you? Daily I am offering obeisances to my Guru by vibrating his real name, Srila Bhaktisiddhanta Sarasvati, otherwise it is impersonal.
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<span class="link">[[Vanisource:Letter to Bhavananda -- London 14 July, 1972|Letter to Bhavananda -- London 14 July, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far the speakers for Rathayatra are concerned, that is all right, but it is also a good idea to offset their nonsense by our own speakers. Yes, we should stand in our position and defy all nonsense propositions. Our math in Mayapur is not for Bengalis, the math is for you foreigners, to give you facility for offering respects to Lord Caitanya.</p>
<p>I have notified Karandhara to send you the ten Krsna Books as you have requested, but in future I want at least two signatures to be there. One thing is, I have heard that Jayapataka is requesting Giriraja that Bombay should send maintenance allowance to Mayapur monthly. But I instructed in the beginning that Calcutta should maintain Mayapur. Also, you are not sending your collections regularly to Bombay, so how they can support you? If Bombay is maintaining, what are others doing, eating and sleeping? Why does Jayapataka want allowance? Anyone who cannot collect money, they should go to Mayapur and live there and simply eat and sleep, like women and widows. I shall arrange for their eating and sleeping. But in cities, those should live who can collect and earn. The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban. Otherwise why should we maintain such large establishment in Calcutta simply for eating and sleeping and spending. These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all.</p>
<p>As soon as the first residence is finished, no more cash will be sent, only books. Therefore, you must work very hard to sell the books. Not that money will come from somewhere and we shall eat and sleep and so-called chanting. We must work hard like karmis, but not for sense gratification but for Krishna.</p>
<p>One thing, on the invitation card you have written All Glories to Our Guru Maharaja. This is impersonalism. As soon as we offer obeisances to guru, the name should be there. We are strictly personalists. The sahajiya's, they write Glories to Guru. Why you are learning this impersonalism, who has taught you? Daily I am offering obeisances to my Guru by vibrating his real name, Srila Bhaktisiddhanta Sarasvati, otherwise it is impersonal.</p>
<p>Formerly, I told that Calcutta should support Mayapur. So whoever can take charge of both, he should be President. You should discuss these things amongst yourselves. Simply taking title of President will not help. Why there are no letters from Tamala Krishna, why he is not taking active part in Mayapur? I originally entrusted him with responsibility for Mayapur, but he does not even write what is the situation there, nor does he co-sign for money to be sent.</p>
<p>Whether you can deal with so many problems? I am receiving so many letters daily from Calcutta. The temple officers are appointed to minimize my time, not increase it with so many letters. Best to stop expanding, or if you cannot raise funds there, close up the Calcutta center. It is not that the officers should be expert in one field only, they should be expert in everything.</p>
<p>I have written one letter to Syamasundara Mallik, and I am glad that the preparations are going on nicely for the Rathayatra Festival in Calcutta.</p>
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