View source for According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. BG 1972 purports

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{{terms|"a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned"}}
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{{compiler|MadhuGopaldas}}
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[[Category:According to Vedic Civilization]]
[[Category:Scriptural]]
[[Category:Codes]]
[[Category:Vedic Scriptures]]
[[Category:Teacher]]
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[[Category:Abominable]]
[[Category:Action]]
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[[Category:Lost]]
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[[Category:Sense Of]]
[[Category:Discrimination]]
[[Category:Fit]]
[[Category:To Be]]
[[Category:Abandon]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG25_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="44" link="BG 2.5" link_text="BG 2.5">
<div class="heading">According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned.
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<span class="link">[[Vanisource:BG 2.5|BG 2.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.</p>
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<div class="purport text"><p>According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. Bhīṣma and Droṇa were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. Under the circumstances, they have lost the respectability of teachers. But Arjuna thinks that nevertheless they remain his superiors, and therefore to enjoy material profits after killing them would mean to enjoy spoils tainted with blood.</p>
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