View source for The whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether

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{{terms|"The whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether"}}
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{{first|28Jan11}}
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[[Category:Whole World]]
[[Category:Combination]]
[[Category:Different]]
[[Category:Material Elements]]
[[Category:Gross]]
[[Category:Earth]]
[[Category:Water]]
[[Category:Fire]]
[[Category:Air]]
[[Category:Ether]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononLudwigWittgenstein_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="14" link="Philosophy Discussion on Ludwig Wittgenstein" link_text="Philosophy Discussion on Ludwig Wittgenstein">
<div class="heading">Gold, this is not absolute. This is relative. Because other metals have combined together, it is now known as gold. Similarly, the whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether.
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<span class="link">[[Vanisource:Philosophy Discussion on Ludwig Wittgenstein|Philosophy Discussion on Ludwig Wittgenstein]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that atomic propositions, or the components of compound propositions, depend for their validity upon the reliability with which they accurately picture atomic facts. In other words, suppose there is some proposition that this ring is gold. This proposition is part of a compound proposition which tells where the ring came from, how it was originated, who wore it, so many other facts. But only you take one proposition, "this ring is gold," he said this proposition depends upon the reliability with which it accurately pictures the facts, if it is true or false. That statement, "this ring is gold," it must determine how accurately it pictures the facts before we can say if it is valid or invalid proposition.</p>
<p>Prabhupāda: Suppose I say it is gold. What he will say? What is his proposition?</p>
<p>Śyāmasundara: He'll say that first of all you must give us a list of conditions to determine why it is gold, under what conditions it is gold.</p>
<p>Prabhupāda: That is everything. That he is speaking also, that is another condition.</p>
<p>Śyāmasundara: There must be certain conditions met before...</p>
<p>Prabhupāda: But how he is speaking is also fact, that he is speaking under certain conditions. Everything in this material world, that is on condition. So his philosophizing is also under condition. So everything is conditioned. Why does he not understand first of all himself, instead of trying to understand what is gold? Everything is conditioned.</p>
<p>Śyāmasundara: If we listed for some conditions that it must weigh a certain amount, it must have a certain color, it must have a certain texture, like that...</p>
<p>Prabhupāda: That is already there. Those who are chemists, they know what is the characteristics of gold. That is already there, recorded. So what does he want?</p>
<p>Śyāmasundara: This is part of his system for analyzing what is true or untrue.</p>
<p>Prabhupāda: That analysis is there. It may not be with me, it  may not be with you, but it is already there. But what he will do with that analysis? What is his aim?</p>
<p>Śyāmasundara: Well, we can satisfy his conditions and then determine if it is true that this ring is gold.</p>
<p>Prabhupāda: Yes. There are so many conditions. After, at the end, the conditions come to atom, atomic theory. But the atom is also conditioned, aṇḍāntara-sthaṁ paramāṇu cayāntara-stham. Kṛṣṇa is within the atom also; therefore the atom is not absolute or independent. Therefore Kṛṣṇa is the ultimate fact.</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>That we have know, that He is the cause of all causes.</p>
<p>Śyāmasundara: So, for instance, the ring may be gold under one set of conditions...</p>
<p>Prabhupāda: Yes. It is gold under certain conditions, but the original cause is Kṛṣṇa. Everything. Under certain conditions something is wood, something is gold, something is metal, something is this, something is... These are different conditions. I am also conditioned. Under certain conditions I am talking that "I am human being." Otherwise animal, he is under certain conditions, he is an animal. So everyone is under conditions. Who is not under conditions? Everything is under conditions. Therefore this world is called conditioned world or relative world. Nothing is absolute.</p>
<p>Śyāmasundara: He says that a proposition is a...</p>
<p>Prabhupāda: It is gold, gold means it is a metal, a combination of metals. There are eight types of metals, and gold is combination of tin, copper and mercury.</p>
<p>Śyāmasundara: There is a basic element-gold.</p>
<p>Prabhupāda: Not basic. It is a combination of different elements, different metals.</p>
<p>Śyāmasundara: According to the chemists, there are 108 basic elements, and gold is one of them.</p>
<p>Prabhupāda: That may be, but I say that what you call gold is a combination of other metals. So gold, this is not absolute. This is relative. Because other metals have combined together, it is now known as gold. Similarly, the whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether.</p>
<p>Śyāmasundara: What about..., they say that there is a basic atom called a hydrogen atom.</p>
<p>Prabhupāda: Whatever you will call it, it is also matter. The minute particles are matter. That's all.</p>
<p>Śyāmasundara: That's right. Inside these molecules there are atoms, and inside the atoms there are more particles, and it goes on, smaller and smaller.</p>
<p>Prabhupāda: Yes. These are all matter.</p>
<p>Śyāmasundara: He says that a proposition is a picture of reality, a picture is a model of reality, a picture is a fact, the world is a totality of facts, the totality of true thoughts is a picture of the world.</p>
<p>Prabhupāda: Totality of not facts, that is a combination of gross matter, combination of gross and subtle matter. But this gross and subtle matter are projection of Kṛṣṇa's energy. Therefore totalities, they can be said Kṛṣṇa's external energy. And because Kṛṣṇa's energy, the energy and energetic,  sometimes separated, sometimes mixed up; when separated, it manifests as something creation; when it is mixed up, the energy is no longer—it is merged into the energetic. Therefore Kṛṣṇa is the ultimate cause.</p>
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