View source for At the present moment there is no aim of life. The aim of life is sense gratification. That's all. Indriya-trpti. That is forbidden in the sastras

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{{terms|"At the present moment there is no aim of life"|"Indriya-trpti"|"That is forbidden in the sastras"|"That's all"|"The aim of life is sense gratification"}}
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[[Category:At the Present Moment]]
[[Category:There Is No]]
[[Category:Aimless]]
[[Category:Aim of Life]]
[[Category:Sense Gratification]]
[[Category:That's All]]
[[Category:That Is]]
[[Category:Forbidden]]
[[Category:Sastra]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG416BombayApril51974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="175" link="Lecture on BG 4.16 -- Bombay, April 5, 1974" link_text="Lecture on BG 4.16 -- Bombay, April 5, 1974">
<div class="heading">Because we must have the aim of life. At the present moment there is no aim of life. The aim of life is sense gratification. That's all. Indriya-tṛpti. That is forbidden in the śāstras.
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<span class="link">[[Vanisource:Lecture on BG 4.16 -- Bombay, April 5, 1974|Lecture on BG 4.16 -- Bombay, April 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Kṛṣṇa says that kiṁ karma akarmeti kavayo 'py atra mohitāḥ. Kavayaḥ, very learned scholars, they are also become bewildered how to specify duty to a particular person. That is not being done at the same time. Everyone is going to the school and colleges, passing their examination, but because he is not trained up according to his tendency or according to his quality, after education he is unemployed. Because he has not been trained up according to the tendency, according to the qualification. That is the basic principle of karma. Kṛṣṇa has begun in this chapter, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]).</p>
<p>That is very essential, the varṇāśrama-dharma. Because we must have the aim of life. At the present moment there is no aim of life. The aim of life is sense gratification. That's all. Indriya-tṛpti. That is forbidden in the śāstras. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). Kiṁ karmeti kiṁ vikarmeti will be described. So karma and vikarma, prescribed duties according to qualification, position, occupation, that is called karma. And just opposite, it is called vikarma. Karma akarma vikarma. That Kṛṣṇa will explain.</p>
<p>So at the present moment... Not at the present moment. It is the tendency of materialistic life to act vikarma, forbidden karma. That is explained by Ṛṣabhadeva in Śrīmad-Bhāgavatam, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti ([[Vanisource:SB 5.5.4|SB 5.5.4]]). That is visible in the present moment in the Kali-yuga all over the world. Vikarmeti. All kinds of sinful activities, they are performing. That is called vikarma. The vikarma we have specified especially: illicit sex, meat-eating, intoxication up to drinking tea, coffee and smoking. These are all vikarma. So they do not know. But they are going on. Therefore Ṛṣabhadeva, many, many years ago he warned his sons, "My dear boys, nūnaṁ pramattaḥ kurute vikarma." Pramattaḥ. Pra means sufficiently or extraordinarily. Prakṛṣṭa-rūpeṇa. Mattaḥ. Mattaḥ means mad. Nūnaṁ pramattaḥ kurute vikarma: ([[Vanisource:SB 5.5.4|SB 5.5.4]]) "All people, being mad, they are committing all sinful activities." They do not know what is sinful activity. They think everything is all right. No. Nature will take account of everything and he will give you a next body.</p>
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