View source for We see that while for our survival, while walking, while working we kill so many things, knowingly or unknowingly, is it not sin that?

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[[Category:While (Period of Time)]]
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[[Category:Survival]]
[[Category:Walk]]
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[[Category:Many]]
[[Category:Thing]]
[[Category:Knowingly]]
[[Category:Not Knowing]]
[[Category:Is It Not]]
[[Category:Sin]]
[[Category:Questions asked to Srila Prabhupada]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaJuly111976NewYork_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="205" link="Evening Darsana -- July 11, 1976, New York" link_text="Evening Darsana -- July 11, 1976, New York">
<div class="heading">Yes. That is also sin. That is stated in the Bhagavad-gītā, that whatever you eat, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). Anyone is cooking something, meat or vegetables, for his own eating, he is eating only sin. It is not that the vegetarians are not sinful and the meat-eaters are sinful. Everyone is sinful if it is not cooked for Kṛṣṇa. It is not that we are propagating that you become vegetarian. We are propagating that you become Kṛṣṇa consciousness. That is our propaganda.
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<span class="link">[[Vanisource:Evening Darsana -- July 11, 1976, New York|Evening Darsana -- July 11, 1976, New York]]: </span><div class="text"><p style="display: inline;">Indian man (5): Swami? I have one question which is widely discussed everywhere, that eating of meat is sin. Now we see that while for our survival, while walking, while working we kill so many things, knowingly or unknowingly, is it not sin that?</p>
<p>Prabhupāda: (Hindi) (to swami guest) Ayi. Give him āsana. Ayi Jaya. (Hindi) What is that question? Just try to understand.</p>
<p>Devotee (2): Why is meat-eating sin?</p>
<p>Hari-śauri: He said he can understand meat-eating is sin, but when we are doing our ordinary work and normal functions, aren't we killing so many other things? So is that sin or not?</p>
<p>Prabhupāda: Yes. That is also sin. That is stated in the Bhagavad-gītā, that whatever you eat, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt ([[Vanisource:BG 3.13|BG 3.13]]). Anyone is cooking something, meat or vegetables, for his own eating, he is eating only sin. It is not that the vegetarians are not sinful and the meat-eaters are sinful. Everyone is sinful if it is not cooked for Kṛṣṇa. It is not that we are propagating that you become vegetarian. We are propagating that you become Kṛṣṇa consciousness. That is our propaganda. But because we are trying to become Kṛṣṇa conscious, we offer something to Kṛṣṇa. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). So not patraṁ puṣpam, whatever within this group available, fruits, flowers, grains, milk, so we offer to Kṛṣṇa. Yajña. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[Vanisource:BG 3.9|BG 3.9]]). If you do not perform yajña, then you will be bound up by the resultant action. So this is yajña, to offer to Kṛṣṇa. Yajña means to satisfy Viṣṇu. Viṣṇu-ārādhyate. Yajña means satisfy Kṛṣṇa. But if you don't Kṛṣṇa's prasādam, then you are sinful. Not that if you become vegetarian, then you are not sinful. Not that. Because you have to eat something. Jīvo jīvasya jīvanam. Either you eat vegetable or meat, you have to eat something. So somebody prefers eating animals, and somebody prefers eating vegetables, but all of them have got life. Therefore you cannot kill any life. So if you eat for yourself, then you are simply eating sin. Bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt. But if you take Kṛṣṇa prasādam, then if there is any sin, it goes to Kṛṣṇa, you take pure prasādam. And Kṛṣṇa is apāpa-vidham. So our duty is to worship Kṛṣṇa and offer Him so many nice things—fruits, flowers, grains, milk, milk preparation. We are doing that. You are taking prasādam. So that is our business. Is it clear, your answer?</p>
<p>Indian man (5): Yes.</p>
<p>Prabhupāda: We are interested in eating Kṛṣṇa prasādam. If Kṛṣṇa says "Give Me meat," we shall give Him. But He does not say. He says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Meat-eating is sinful, that's a fact, amedha, tāmasika, but if you remain in the darkness of ignorance, you cannot improve your spiritual life. Tāmasika. It is described in the Bhagavad-gītā, rājasika, tāmasika, sāttvika. Therefore we should eat sāttvika, and that is also after offering to Kṛṣṇa. Then we are free from all sinful reactions. And if you want to implicate yourself in sinful activities, then you can eat whatever you like. But either you eat meat or vegetables, if it is eaten for my satisfaction of the tongue, you become implicated in sinful activities, and you have to suffer the reaction. The animal you are killing, he'll kill also you next life. Then you become bound up.</p>
<p>Indian man (6): I have one question. Though there is mention, in earlier times, we see also used to eat meat.</p>
<p>Prabhupāda: When?</p>
<p>Indian man (6): Aśvamedha-yajña, all these things, and before that...</p>
<p>Prabhupāda: That is now prohibited.</p>
:aśvamedhaṁ gavālambhaṁ
:sannyāsaṁ pala-paitṛkam
:devareṇa sutotpattiṁ
:kalau pañca vivarjayet
:([[Vanisource:CC Adi 17.164|CC Adi 17.164]])
<p>If you refer to śāstra, the śāstra says in Kali-yuga these should be avoided. At that time, when there was aśvamedha-yajña, gomedha-yajña, that was not for eating. That was to prove the strength of Vedic mantra, how the animal was put in the fire and again gave him a new life. So where is that Vedic chanter, Vedic brāhmaṇa, yajñika brāhmaṇa? There is no such things, powerful brāhmaṇa. Therefore it is to be avoided. And that was not for eating purpose. To put one old animal in the fire and again he comes back with new life, that was the purpose. This question was raised by Chand Kazi to Caitanya Mahāprabhu. Caitanya Mahāprabhu challenged him, that "What is this your religion, you are killing your father and mother?" So he referred to this, that in..., "Formerly they were sacrificing cows in Your śāstra." So Caitanya Mahāprabhu explained that sacrifice was not meant for eating. That was meant for renovating new life. That is not for eating.</p>
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