View source for We must stick to Krsna consciousness without any designative ideas. We must stand on the transcendental platform

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[[Category:We Must (Disciples of SP)]]
[[Category:Stick To]]
[[Category:Krsna Consciousness]]
[[Category:Without Any]]
[[Category:Designated]]
[[Category:Idea]]
[[Category:Standing]]
[[Category:transcendental]]
[[Category:platform]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaNovember21972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="30" link="The Nectar of Devotion -- Vrndavana, November 2, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 2, 1972">
<div class="heading">We must stick to Kṛṣṇa consciousness without any designative ideas. We must stand on the transcendental platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. So this position, brahma-bhūtaḥ's position... Without being in brahma-bhūtaḥ position, liberated stage, nobody can be engaged in devotional service.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 2, 1972|The Nectar of Devotion -- Vrndavana, November 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa consciousness movement means to purify our senses from the designation and engage the senses in the service of the Lord. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). That is described here. That is wanted. It is called bhakti. "In our conditional state our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Kṛṣṇa, it is called bhakti." This is bhakti. Just like Arjuna. Arjuna served Kṛṣṇa by his talent. He was a soldier; he knew how to fight. So by, for his personal consideration, he was thinking not to fight, not to kill the other side, because the other side happened to be his kinsmen, his grandfather, his brother, his nephews. So he was thinking in terms of his own sense gratification, because "The other side, if they are killed, I'll be unhappy." That was his consideration. Therefore he was not willing to fight. And to induce him to become Kṛṣṇa conscious, the whole Bhagavad-gītā was explained. And at the end Kṛṣṇa asked Arjuna, "What is your decision?" Yathecchasi tathā kuru ([[Vanisource:BG 18.63|BG 18.63]]). "You can do whatever you like. I have given you instruction, full instruction. Now whatever you like, you can do." This means every living entity has got a little independence. Kṛṣṇa, or God, does not interfere with that independence. Yathecchasi tathā kuru. At the last, also, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). "You do it." Kṛṣṇa can instruct us, "You do it." If I don't do it, that is my option. That option is always there. Kṛṣṇa does not oblige me. Otherwise, what is the difference between me and the stone? The stone has no independence. But I am a living entity; I have got my independence. So do you... Kṛṣṇa does not interfere with my independence. Voluntarily, if we surrender to Kṛṣṇa, voluntarily if we serve Him, then our life is successful. Voluntarily. Hitvā anyathā-rūpaṁ svarūpeṇa vyavasthitiḥ ([[Vanisource:SB 2.10.6|SB 2.10.6]]). We can become immediately liberated if we give up our designated post. If we simply come to the platform of Kṛṣṇa consciousness, then immediately we become liberated. So many sages and saintly persons are trying to become liberated, mukta, to merge into the existence of impersonal Brahman. But because they have no information of Kṛṣṇa, or they do not like to surrender to Kṛṣṇa, they fall down. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]).</p>
<p>So we must stick to Kṛṣṇa consciousness without any designative ideas. We must stand on the transcendental platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. So this position, brahma-bhūtaḥ's position... Without being in brahma-bhūtaḥ position, liberated stage, nobody can be engaged in devotional service.</p>
:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām
:([[Vanisource:BG 18.54|BG 18.54]])
<p>Bhakti begins when is..., one is actually liberated from the influence of the modes of material nature. That is real bhakti. Otherwise, when you are, we are in training, that is called prakṛta-bhakta. Actually, we are in the material state, but we are being trained up, the Deity worship. This is, following the rules and regulations under the instruction of spiritual master. Or Vedic injunction, this is training period. But even in the training period, if one is sincere and serious, he's liberated. He's liberated. It is so nice. Kṛṣṇa consciousness is so nice that even in the training period, although he's not mature, and even one falls immature stage, there is no loss. That is also confirmed by Nārada Muni: tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi apakva... ([[Vanisource:SB 1.5.17|SB 1.5.17]]). There is a verse like this—I don't exactly remember—that if one is engaged in Kṛṣṇa consciousness and, and without being mature, somehow or other, if he falls down, there is no loss, whereas other persons, who are sticking to their sva-dharma, but has no idea of Kṛṣṇa consciousness, he does not gain anything. These are the statements of Nārada. Therefore our position should be, our real active life begins when we begin to serve Kṛṣṇa with our senses without being designated, without being situated in designation. This is transcendental stage.</p>
<p>Therefore a bhakta, Vaiṣṇava, Vaiṣṇava should not be considered that he's coming from European group or this group or that group. No. Vaiṣṇave jāti-buddhiḥ. Vaiṣṇava should not be considered belonging to any jāti. Vaiṣṇave, arcye śilā-dhīr guruṣu nara-mati. Just like we worship Deity. Everyone knows that Deity is made of stone, but do we worship the stone? Do we construct so big, big temples for worshiping a piece of stone? No. Unless one has got this connection, that "Here is the Supreme Personality of Godhead, Sākṣād brajendra-nandana..." Just like Caitanya Mahāprabhu saw Jagannātha Temple and immediately fainted. He saw sākṣād brajendra-nandana Hari, Kṛṣṇa, immediately. So we have to learn how to see Vaiṣṇava and Viṣṇu. That is Kṛṣṇa consciousness movement. That means we have to purify our senses. Then we can see Kṛṣṇa always.</p>
:premāñjana-cchurita-bhakti-vilocanena
:santaḥ sadaiva hṛdayeṣu vilokayanti
:yam śyāmasundaram acintya-guṇa-svarūpaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.38)
<p>One has to smear the eyes with the ointment of love, how to love Kṛṣṇa. Then one can see Kṛṣṇa always within his heart. And one who has learned this art, how to see Kṛṣṇa within himself, within his heart always... Kṛṣṇa certifies, "He's the topmost yogi."</p>
:yoginām api sarveṣāṁ
:mad-gata antarātmanā
:śraddhāvān bhajate yo māṁ
:sa me yuktatamo mataḥ
:([[Vanisource:BG 6.47|BG 6.47]])
<p>These are clear things. There is no hazy idea. Everything is clear. We have to become designationless, free from designation. We shall forget. Not that "Here are some foreigners. Pick up some quarrel with them and try to drive them away. Why they have come?" So many nonsense things are going on, for want of actual spiritual education. This is not good, at least, for Vṛndāvana. This is not good. People have not been educated properly with the Vṛndāvana spirit. Therefore things are happening like that. Sarvopādhi-vinirmuktam: ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]) how to engage the senses, being freed from designation, in the service of the Lord. That is Vṛndāvana life. That is Vṛndāvana atmosphere. If there is any other purpose than this, then it is very difficult to utilize the opportunity, the fortune of living in Vṛndāvana. One has to be designationless.</p>
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