View source for Can you satisfy equally as brahmacari or grhastha or sannyasi? Can you satisfy equally in whatever path you have chosen?

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[[Category:Can]]
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[[Category:Satisfied]]
[[Category:Equal]]
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[[Category:Grhastha]]
[[Category:Sannyasa]]
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[[Category:Questions asked to Srila Prabhupada]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithIndianGuestsMarch131975Tehran_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="28" link="Room Conversation with Indian Guests -- March 13, 1975, Tehran" link_text="Room Conversation with Indian Guests -- March 13, 1975, Tehran">
<div class="heading">Yes, yes. The satisfaction is the point. So just like the head of the family, he is asking his wife to do something, children to do something, servant to do something. So if they are doing according to the order, then it is very nice. The head of the family is satisfied, and everything is going nicely.
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<span class="link">[[Vanisource:Room Conversation with Indian Guests -- March 13, 1975, Tehran|Room Conversation with Indian Guests -- March 13, 1975, Tehran]]: </span><div class="text"><p style="display: inline;">Devotee (1): Can you satisfy equally as brahmacārī or gṛhastha or sannyāsī? Can you satisfy equally in whatever path you have chosen?</p>
<p>Prabhupāda: Yes, yes. The satisfaction is the point. So just like the head of the family, he is asking his wife to do something, children to do something, servant to do something. So if they are doing according to the order, then it is very nice. The head of the family is satisfied, and everything is going nicely. Anywhere, in office also. There are different officers, secretaries, managers, and the director. He has given: "You do this. You do that. You do that. You do that." So if they do their duty, then everything is nice. Just like in your body. Here also we have got different parts. The hand does something, the leg something, the belly something, the brain something. What the brain does, the leg does not do. But the leg is doing for the satisfaction of the whole body. The brain is doing for the satisfaction of the whole body. Hand is doing for the satisfaction of the whole body. That is required, not that what is brain doing, the leg has to do the same. The leg may do his own way, but the aim is satisfaction of the order of the... I ask the leg, "Please take me from this room to that room." That is leg's duty. I am satisfied. So not that Kṛṣṇa is only one-sided. That they do not understand. Kṛṣṇa is the īśvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing. The same example: Leg is doing something else than the hand, hand is doing something else than the brain, but the real purpose is to satisfy the whole. So Kṛṣṇa is not asking Vyāsadeva to come and fight in the battlefield of Kurukṣetra. Vyāsadeva is doing his own work. He is writing literature, Vedavyāsa. He is asking Arjuna to fight. But although the activities are different-Vyāsadeva is writing Vedānta-sūtra, and Arjuna is fighting—but both of them are equally important. Kṛṣṇa says Arjuna, bhakto 'si: "You are My very dear friend," and priyo 'si ([[Vanisource:BG 4.3|BG 4.3]]), "Therefore I shall speak to you about this Bhagavad-gītā." Kṛṣṇa did not say, "Call Vyāsadeva. I have to speak Bhagavad-gītā. He is learned scholar." No. Arjuna was not a learned scholar; he was a warrior. And he was a gṛhastha, busy in politics. Still, He called Arjuna, "Yes, I shall speak to you Bhagavad-gītā." Why? Bhakto 'si: "You are My devotee." So to become devotee doesn't require that one has to become very big scholar or very rich man. No. Simply you have to agree, "Yes, Sir, what You say I shall do," that's all. This is bhakta. To become bhakta is not very difficult thing. You simply agree, "Kṛṣṇa, what You say, I shall do," that's all. Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]). That is, perfection. So Kṛṣṇa wants this. This is the common formula for all. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣu abhidhāsyati (Bg 18.68). "Anyone who speaks about this Bhagavad-gītā, sarva-dharmān pari..., he is very dear to Me." So agree to that proposal, that "We shall speak to everyone about this Bhagavad-gītā as Kṛṣṇa has spoken." Then you become a bhakta. That's all. You can do it in your office. You can do in your home. Kṛṣṇa does not say that "First of all you become a sannyāsī and you change your dress and become like these Kṛṣṇa conscious men." No. You remain in your position. But do this. That is Caitanya Mahāprabhu's... Sthāne sthitaḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. You remain in your place, sthane sthitaḥ. Simply you hear from Kṛṣṇa or from Kṛṣṇa's representative and do it, that's all. Where is the difficulty? Boliye.</p>
<p>Mr. Sahani: No difficulty.</p>
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