View source for Everything has its use, and how to use it properly, that is all described in the Bhagavad-gita. And if you take instruction of Krsna and ultimately surrender to Him, that is success of life

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{{terms|"Everything has its use, and how to use it properly, that is all described in the Bhagavad-gita. And if you take instruction of Krsna and ultimately surrender to Him, that is success of life"}}
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[[Category:Everything]]
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[[Category:Instructions of Krsna]]
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[[Category:Surrender to Krsna]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaFebruary241977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="102" link="Evening Darsana -- February 24, 1977, Mayapura" link_text="Evening Darsana -- February 24, 1977, Mayapura">
<div class="heading">What you'll control the nature? When there is no rain, you cannot bring in rain; and when there is heavy rain, you cannot stop it. Then where is your control? You rascal, you think like that, "We shall control over nature." This is your rascaldom. You cannot control over. So everything has its use, and how to use it properly, that is all described in the Bhagavad-gītā. And if you take instruction of Kṛṣṇa and ultimately surrender to Him, that is success of life. Otherwise, struggle for existence, survival of the fittest... Nature is fittest.
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<span class="link">[[Vanisource:Evening Darsana -- February 24, 1977, Mayapura|Evening Darsana -- February 24, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, yes. Yajñād bhavati parjanyaḥ ([[Vanisource:BG 3.14|BG 3.14]]). (sound of thunder and rain) This time rainfall is very beneficial for crops. This is the way of living. You perform yajña, there will be rain. And as soon as the ground is moist, you can produce anything, whatever you want. Sarva-kāma-dughā mahī. From the field, you can get all your necessities of life. The first necessity is the food grain. So food grain you can eat, and the rejected grass portion, you give to the cows. So both the animal and the man get sufficient food. And the cows will give you nice milk, and from milk you can get butter, ghee, yogurt, so many nice sweetmeat. And there is ghee, and here is food grain, then you make kacuri, puri, samosā. Then sufficient foodstuff, nice, palatable, nutritious. First necessity is āhāra. You get sufficient āhāra. Then make little cottage for shelter. Just like there is rainfall. Now you require little... (thunder sounds) Āhāra, nidrā, bhaya, and sex. So marry. Then the whole problem is solved. And then, rest time you save and advance in Kṛṣṇa conscious... This is civilization. Why you create unnecessary necessities of life and become complicated and forget Kṛṣṇa? What is this civilization? Rascal civilization. Instead of giving protection to the cows, you are cutting the throat. Is that civilization? So this is a civilization of duṣkṛtina, means mischief monger. Therefore they must suffer, and suffering. And asuras are being created. And Kṛṣṇa's business is to kill the asuras. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8|BG 4.8]]). This is going on. This is material nature. Asuras are being created, and the whole plan is to kill them. So struggle for existence. The asuras, they want to live. Mahiṣāsura he's struggling with the weapons of Māyā, Durgā. He'll be failure, but still-ahaṅkāra-vimūḍhātmā kartāham ([[Vanisource:BG 3.27|BG 3.27]])—by false egotism he's thinking, "I shall conquer over the material..." That is scientist, so-called scientist. Asuras are... They are planning that "We shall do without nature's control." That is mūḍha. Daivī hy eṣā guṇamayī mama māyā dura... ([[Vanisource:BG 7.14|BG 7.14]]). They cannot conquer it. That is not possible. But you are struggling. You do not want the control of nature. And nature is so strong... Now it is raining. Within one hour they can vanquish the whole world. Doesn't take time. If there is one cyclone and heavy rain, then you are put into danger. So long it is mild, it is all right. And as soon as becomes ferocious, then finish you. What you'll control the nature? When there is no rain, you cannot bring in rain; and when there is heavy rain, you cannot stop it. Then where is your control? You rascal, you think like that, "We shall control over nature." This is your rascaldom. You cannot control over. So everything has its use, and how to use it properly, that is all described in the Bhagavad-gītā. And if you take instruction of Kṛṣṇa and ultimately surrender to Him, that is success of life. Otherwise, struggle for existence, survival of the fittest... Nature is fittest. You'll die; nature will be... You are not fit to fight with the nature. That is asura temperament. And that will never be successful. So many asuras came. Formerly there was Hiraṇyakaśipu, Rāvaṇa, Kaṁsa and others. In the recent years there was Hitler, there was Churchill, there was Lenin, and Gandhi and so on, so on. For few days. Then gone: "Get out. Bas. Finished." Big, big scientists, big, big asuras, big, big leaders, what they could do? Tribhir guṇamayair bhāvaiḥ. Where is Bhagavad-gītā? Read from the... Tribhir guṇamayaiḥ. Seventh Chapter.</p>
<p>Tripurāri:</p>
:tribhir guṇamayair bhāvair
:ebhiḥ sarvam idaṁ jagat
:mohitaṁ nābhijānāti
:mām ebhyaḥ param avyayam
:([[Vanisource:BG 7.13|BG 7.13]])
<p>"Deluded by the three modes (goodness, passion and ignorance), the whole world does not know Me, who am above the modes and inexhaustible."</p>
<p>Prabhupāda: Hm. What is the purport?</p>
<p>Tripurāri: Purport: The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that transcendental to this material nature is the Supreme Lord, Kṛṣṇa. In this material world everyone is under the influence of these three guṇas and is thus bewildered.</p>
<p>Bv nature living entities have particular types of body and particular types of psychic and biological activities accordingly. There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. I may either be a brāhmaṇa, kṣatriya, vaiśya or whatever—in any case, this life is temporary. But although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brāhmaṇa, Hindu, Muslim, etc. And if we become entangled with the modes of material nature, then we forget the Supreme Personality of Godhead who is behind all these modes. So Lord Kṛṣṇa says that men, deluded by these three modes of nature, do not understand that behind the material background is the Supreme Godhead.</p>
<p>There are many different kinds of living entities-human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. They are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ignorance? Kṛṣṇa consciousness is transcendental to all these three modes of material nature, and those who are truly established in Kṛṣṇa consciousness are actually liberated.</p>
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