View source for Transmigration of the soul (Books)

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{{terms|"transmigration of one's soul"|"transmigration of soul"|"transmigration of souls"|"transmigration of the self, soul"|"transmigration of the soul"|"transmigration of the spirit soul"}}
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[[Category:Transmigration Of The Soul|1]]
[[Category:Compilations from Books]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1511_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="62" link="BG 15.11" link_text="BG 15.11">
<div class="heading">Such people cannot understand the process of the transmigration of the soul.
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<span class="link">[[Vanisource:BG 15.11|BG 15.11, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are many transcendentalists on the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. The word yoginaḥ is significant in this connection. In the present day there are many so-called yogīs, and there are many so-called associations of yogīs, but they are actually blind in the matter of self-realization. They are simply addicted to some sort of gymnastic exercise and are satisfied if the body is well built and healthy. They have no other information. They are called yatanto 'py akṛtātmānaḥ. Even though they are endeavoring in a so-called yoga system, they are not self-realized. Such people cannot understand the process of the transmigration of the soul. Only those who are actually in the yoga system and have realized the self, the world, and the Supreme Lord—in other words, the bhakti-yogīs, those engaged in pure devotional service in Kṛṣṇa consciousness—can understand how things are taking place.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1534_0" class="quote" parent="SB_Canto_1" book="SB" index="165" link="SB 1.5.34" link_text="SB 1.5.34">
<div class="heading">As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work.
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<span class="link">[[Vanisource:SB 1.5.34|SB 1.5.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Fruitive work which has perpetually engaged the living being is compared to the banyan tree in the Bhagavad-gītā, for it is certainly very deeply rooted. As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work. The propensity for enjoyment may be turned into the desire for serving the mission of the Lord, By doing so, one's activity is changed into karma-yoga, or the way by which one can attain spiritual perfection while engaging in the work for which he has a natural tendency. Here the word ātmā indicates the categories of all fruitive work. The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service, which will not only cut off completely the root of the banyan tree of work but will also carry the performer to the lotus feet of the Lord.</p>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB32117_0" class="quote" parent="SB_Canto_3" book="SB" index="833" link="SB 3.21.17" link_text="SB 3.21.17">
<div class="heading">Constant transmigration of the soul from one body to another is the cause of suffering in material existence.
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<span class="link">[[Vanisource:SB 3.21.17|SB 3.21.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Constant transmigration of the soul from one body to another is the cause of suffering in material existence. This conditional life in material existence is called saṁsāra. One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire. Śrī Viśvanātha Cakravartī Ṭhākura, in his prayer to the spiritual master, has described this. Saṁsāra, or the repetition of birth and death, is compared to a forest fire. A forest fire takes place automatically, without anyone's endeavor, by the friction of dried wood, and no fire department or sympathetic person can extinguish it. The raging forest fire can be extinguished only when there is a constant downpour of water from a cloud. The cloud is compared to the mercy of the spiritual master. By the grace of the spiritual master the cloud of the mercy of the Personality of Godhead is brought in, and then only, when the rains of Kṛṣṇa consciousness fall, can the fire of material existence be extinguished. This is also explained here. In order to find freedom from the stereotyped conditional life of material existence, one has to take shelter of the lotus feet of the Lord, not in the manner in which the impersonalists indulge, but in devotional service, chanting and hearing of the activities of the Lord. Only then can one be freed from the actions and reactions of material existence.</p>
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<div id="SB32118_1" class="quote" parent="SB_Canto_3" book="SB" index="834" link="SB 3.21.18" link_text="SB 3.21.18">
<div class="heading">The greatest danger is transmigration of the soul from one body to another, and only devotional service to the Lord can stop this process.
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<span class="link">[[Vanisource:SB 3.21.18|SB 3.21.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The time factor cannot affect the span of life of the devotees. In Bhagavad-gītā it is stated that a little execution of devotional service saves one from the greatest danger. The greatest danger is transmigration of the soul from one body to another, and only devotional service to the Lord can stop this process. It is stated in the Vedic literatures, hariṁ vinā na mṛtim taranti: without the mercy of the Lord, one cannot stop the cycle of birth and death. In Bhagavad-gītā it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4424_1" class="quote" parent="SB_Canto_4" book="SB" index="141" link="SB 4.4.24" link_text="SB 4.4.24">
<div class="heading">The real yoga process accepts the transmigration of the soul from one planet to another or one body to another.
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<span class="link">[[Vanisource:SB 4.4.24|SB 4.4.24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Satī was the wife of Lord Śiva, who is known as Yogeśvara, the best among all yogīs, because he knows all the mystic processes of yoga, so it appeared that Satī also knew them. Either she learned yoga from her husband or she was enlightened because she was the daughter of such a great king as Dakṣa. The perfection of yoga is that one can give up one's body or release oneself from the embodiment of material elements according to one's desire. Yogīs who have attained perfection are not subject to death by natural laws; such perfect yogīs can leave the body whenever they desire. Generally the yogī first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogī can go anywhere he likes. This yoga system recognizes the soul, and thus it is distinct from the so-called yoga process for controlling the cells of the body, which has been discovered in the modern age. The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Satī wanted to transfer her soul to another body or sphere.</p>
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