View source for Srila Prabhupada, in your society, if sometimes householder devotee, they do very big, big job, I mean they are advanced then?

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[[Category:Householder (Disciples of SP)]]
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[[Category:Questions asked to Srila Prabhupada]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkDecember241975Bombay_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="268" link="Morning Walk -- December 24, 1975, Bombay" link_text="Morning Walk -- December 24, 1975, Bombay">
<div class="heading">Who has done that big job? Hm? You have done?
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<span class="link">[[Vanisource:Morning Walk -- December 24, 1975, Bombay|Morning Walk -- December 24, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Lokanātha: The man's body is made up of kapha, piṭha, vāyu, and woman's body also has the same ingredients.</p>
<p>Prabhupāda: Everybody.</p>
<p>Lokanātha: So then what is basic difference between human body, I mean man's body and woman's body, which attracts each other?</p>
<p>Prabhupāda: Because if you want to be attracted, God has made in such a way that both of them are attractive to one another. That's all. You want to be attracted; therefore woman is made attractive. And the woman wants to be attracted; man is attractive. This is nature's arrangement so that you may be bound up by this attraction. Tayor miṭha hṛdaya-granthiḥ mām. You are already bound up, and by this attraction you will be more tightly bound up. Puṁsāṁ striyā mithuni-bhāvam etad. The whole material attraction means a man's attraction for woman and a woman's attraction for man. But when they are seeking, "Where is woman, where is woman, where is woman," and the woman is seeking, they come here to make this business. Huh? And when they are actually attracted or united, then this bondage, material bondage, will become more tight. Therefore the Vedic civilization is how to slacken it, and ultimately, by force, separation, sannyāsa. Because unless they are separated, there cannot be any spiritual advancement. That is the whole process. The unity is bondage. I have written a letter that man is good, woman is good, and when they are united, they are bad! (laughs) Both of them are bad. And the material world is taking, "This is the best thing." But actually that is not the thing. Man is good, because he is part and parcel of God, and woman is good, part and parcel of God, but when they unite, they become bad. Tayor miṭhādi hrdayanti-maho.</p>
<p>Lokanātha: For detachment you suggest they remain separate.</p>
<p>Prabhupāda: Yes. Unless they are separated, it is very difficult to advance in spiritual consciousness. That is the whole Vedic system. Gradual. First of all, brahmacārī, he is educated very nicely that this is not good to marry and enter into a family life. And in spite of education, if he is still inclined, then he is allowed to marry. This is a concession. And that is for a few days, few years. Then compulsory separation from the family life. Vanaprāstha. At that time, wife is allowed to stay with the husband, but finally they are separated, sannyāsa. Wife should go home, remain with their children. That's all.</p>
<p>Lokanātha: So when they are gṛhastha, they make advancement?</p>
<p>Prabhupāda: Hm? That advancement is not very solid. But there is advancement; but that is not very solid.</p>
<p>Śrīdhara: Without sex pleasure a man and a woman would not be attracted to one another.</p>
<p>Prabhupāda: Yes. Attraction means that sex. There is no other. Yan maithunādi gṛhamedī sukhaṁ hi tuccham. Why they are working so hard day and night? Only for that sex pleasure. That is the psychology. There is no other happiness. Yan maithunādi gṛhamedhī sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Their happiness is based on the center of sex pleasure.</p>
<p>Śrīdhara: So the body of a woman only reminds of the sex pleasure.</p>
<p>Prabhupāda: No, no. Body of man or woman. The same thing. This is the only pleasure. In this material world, so-called pleasure means sex pleasure. Why they are working so hard day and night? Only for that sex pleasure. That is the center.</p>
<p>Lokanātha: They say, "We want to come together to serve the Lord." Is that excuse or is that...</p>
<p>Prabhupāda: Together they go to hell. (laughs)</p>
<p>Devotee: Śrīla Prabhupāda, in your society, if sometimes householder devotee, they do very big, big job, I mean they are advanced then?</p>
<p>Prabhupāda: Who has done that big job? Hm? You have done?</p>
<p>Devotee: Well, we see all the GBC, and they are doing very nicely, like Saurabha dāsa and Mūrti dāsa.</p>
<p>Prabhupāda: They are sannyāsīs. Saurabha is sannyāsa. His wife doesn't live with him.</p>
<p>Kīrtanānanda: The same principle is there for everyone, in so far as one becomes detached, then he's sannyas.</p>
<p>Prabhupāda: Yes, sannyāsa. Detachment required.</p>
<p>Kīrtanānanda: It is not a matter of cloth.</p>
<p>Prabhupāda: No. Sa sannyāsī. Anāsaktasya viṣayān. He has no attachment for this eating, sleeping, mating. He is attached to Kṛṣṇa. And that is sannyāsī. Sannyāsī does not means dress. Detached. Sat sannyāsī. Sat, oṁ tat sat, the supreme, and for Him everything, risk all. That is sannyāsa. Anāsaktya... What is that? Bhagavad-gītā?</p>
<p>Indian man: Anāśritaḥ karma-phalaṁ kāryaṁ karma...</p>
<p>Prabhupāda: Ah, anāśritaḥ karma-phalaṁ, kāryaṁ karma karoti yaḥ sa sannyāsī... ([[Vanisource:BG 6.1|BG 6.1]]). One who does not take the reward of his labor, he is sannyāsī. Anāśritaḥ karam-phalaṁ. Everyone works for some profit, and one who does not take the profit, works for Kṛṣṇa, he is sannyāsī. Anāśritaḥ karma-phalaṁ, kāryam. Kāryam means it is my duty to work for Kṛṣṇa. In this way one works, he is sannyāsī. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī ca yogī ca na niraghir na cākriyaḥ. He is yogi also. Hare Kṛṣṇa. (to passerby) Just like Arjuna. He is fighting not for himself; for himself he declined to fight. But when he understood that Kṛṣṇa wants, "All right, kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]]). I shall fight. I shall kill my grandfather and everyone." This is sannyāsī.</p>
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