View source for It would be easier for them if they didn't live in the cities, because the cities make it so hard for anybody to understand there is a God

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[[Category:Prabhupada Responding to Comments]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkFebruary41976Mayapura_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="24" link="Morning Walk -- February 4, 1976, Mayapura" link_text="Morning Walk -- February 4, 1976, Mayapura">
<div class="heading">After all, understanding... Therefore they are mūḍhas. They have to understand. If they do not understand, they remain mūḍha. That is human life. The human being should understand that "I am mūḍha, so I'll have to learn."
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<span class="link">[[Vanisource:Morning Walk -- February 4, 1976, Mayapura|Morning Walk -- February 4, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Out of that, most fragrant flavor, Kṛṣṇa says, "I am directly that." So if you are Kṛṣṇa conscious, having this flavor, he'll understand, "Here is Kṛṣṇa." This is Kṛṣṇa consciousness. Puṇyo gandhaḥ pṛthivyāṁ ca. This flavor is there all over this earth, but you cannot see it. That does not mean there is no God. But He is there.</p>
<p>Viśvakarmā: It would be easier for them if they didn't live in the cities, because the cities make it so hard for anybody to understand there is a God.</p>
<p>Prabhupāda: After all, understanding... Therefore they are mūḍhas. They have to understand. If they do not understand, they remain mūḍha. That is human life. The human being should understand that "I am mūḍha, so I'll have to learn." And the Vedas says, "Then go to guru." Tad-vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) "You must go if you want to learn." And if he remains mūḍha and speculates, then he remains mūḍha. He never gets the enlightenment. He remains continually... Mūḍhā janmani janmani mām aprāpyaiva ([[Vanisource:BG 16.20|BG 16.20]]). He cannot get God. Life after life, he will go on like that, mūḍha. Asuriṣu-yoni. Asurika-yoni. He'll remain completely ignorant about God, what was his function, only function to understand God during this life of human form of life. And so-called science wants to keep him rascal and mūḍha, that's all. Therefore we fight so much with these rascals, big rascals. They want to keep them. He is mūḍha, he is blind, and he's trying to lead other blind men. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Rascal does not know that he is hand and bound..., hand and leg, bound up by the laws of material; still he denies, that "I am independent. I can think independently. I can avoid God," and so many things. Therefore they are mūḍhas. He cannot do it. In every inch he is bound up, and still he is thinking, "independent." That is the first-class mūḍha. Mūḍho 'yaṁ nābhijānāti loko mām ajam avyayam ([[Vanisource:BG 7.25|BG 7.25]]). Every... Dark, darkness. He keeps himself in darkness. This life was given to him by nature to become liberated by understanding God, but he does not take care of. He is making plan: "We shall be happy like this. We shall be happy like this. We shall be happy like this." Therefore they are mūḍhas. That will not help him. He does not know that. And if he simply tries to understand Kṛṣṇa, he becomes immediately liberated. Janma karma me divyaṁ yo jānāti tattvataḥ tyaktvā dehaṁ punar janma naiti.. ([[Vanisource:BG 4.9|BG 4.9]]).. Everything is there. But he will do so many plans, and nothing will be successful. He'll avoid Kṛṣṇa. This is the first-class mūḍha. Athāto brahma jijñāsā, the Vedānta philosophy's first instruction: "Now you inquire about God. This is the only chance. As cats and dogs you cannot do that. Now, atha, ataḥ. You have enjoyed your senses so much as cats, dogs, tigers, so on, so on. Now you devote to understand, inquiry." Athāto brahma jijñāsā.</p>
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