View source for Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG63240NewYorkSeptember141966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="219" link="Lecture on BG 6.32-40 -- New York, September 14, 1966" link_text="Lecture on BG 6.32-40 -- New York, September 14, 1966">
<div class="heading">This Bhagavad-gītā, which is not understood in one life at the present moment, he understood this Bhagavad-gītā in one hour. So how much intelligent he was. And he belong to the royal family. All facilities were there. And he... He is accepting that "It is not possible for me." But do you think what was impossible for Arjuna five thousand years before in such favorable circumstances, is it possible for you to discharge? Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?
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<span class="link">[[Vanisource:Lecture on BG 6.32-40 -- New York, September 14, 1966|Lecture on BG 6.32-40 -- New York, September 14, 1966]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ātmaupamyena sarvatra samaṁ paśyati yo 'rjuna. Please come forward. Sukhaṁ vā yadi vā duḥkhaṁ sa yogī paramo mataḥ ([[Vanisource:BG 6.32|BG 6.32]]). Now, we have been discussing for the last few days about the perfect form of yoga. Lord Kṛṣṇa, the Supreme Personality of Godhead, He is teaching Arjuna directly the perfect form of yoga. If you actually want to perform the yoga system, then here is authoritative statement by the Supreme Personality of Godhead. So we have discussed in details. Now, after hearing the system, Arjuna is replying. Just mind that, that the whole thing was being described in the battlefield, in the battlefield. This whole Bhagavad-gītā was taught to Arjuna in the battlefield. And when Arjuna was just going to release his arms on the opposite party, on the enemy's party, he thought... He got a sentiment: "So why this fighting with my own kinsmen?" That was his illusion, and to eradicate that illusion of Arjuna's, this Bhagavad-gītā was explained by Lord Kṛṣṇa.</p>
<p>Now, you can understand how much time could be, I mean to say, allowed for this discussion. That was a battlefield. Immediately has to be fight. Everyone is ready. And utmost, one hour... I don't think... That is utmost. So within this one hour the whole Bhagavad-gītā was discussed, and Arjuna changed his decision and he fought. Now, within that time He is also instructing Arjuna about the yoga system. Now, after hearing the details of yoga system, how to sit down, how to keep the body straight, how to keep the eyes half-closed and how to see the uppermost part of the nose without diverting your attention, and in secluded place, in a sacred place, alone—all this paraphernalia is described for performing perfect yoga system. Now, Arjuna, after hearing everything from Kṛṣṇa, he is replying.</p>
:arjuna uvāca
:yo 'yaṁ yogas tvayā proktaḥ
:sāmyena madhusūdana
:etasyāhaṁ na paśyāmi
:cañcalatvāt sthitiṁ sthirām
<p>Now, Arjuna said, "My dear Kṛṣṇa, the details which You have..., not very details, but a summary of yoga system which You have prescribed and You ask me to follow, I think it is very difficult for me on account of my agitated mind." Cañcalatvāt. Cañcalatvāt means agitated mind. We must always remember that we are in a circumstances, material circumstances, where every time, every moment, our mind is agitated. We are not in a very comfortable situation. We are thinking that "This situation will save me for further anxieties of my mind," but when I reach to that point I feel that the anxieties have increased. It has not decreased, because the nature of the material world is like that, you cannot be free from anxiety. That is the nature. So we are simply trying to make a solution of our anxieties by different method, but the place is that, that it is not possible to make a solution of anxieties.</p>
<p>Now, Arjuna, he cannot be a false pretender. He frankly says, "My dear Arjuna, the system of yoga which you have prescribed," yo 'yaṁ yogas tvayā proktaḥ, "the summary description of yoga system which You have described," sāmyena madhusūdana... Kṛṣṇa's another name is Madhusūdana. Madhusūdana means He killed one demon whose name was Madhu. Therefore God's names are different according to different activities of God. God has got innumerable names because He has got innumerable activities. Suppose we are part and parcel of God. We have got innumerable... We cannot remember how many activities, how much activities we are engaged in, that, from our childhood up to this time. So just think about God. He is unlimited; therefore His activities are also unlimited. So He has got unlimited names also. Kṛṣṇa, of course, is the chief name, but He has got many other unlimited names also. So one of the names of Madhusūdana. Madhusūdana means He killed a demon, a very great demon. Therefore since then, His name is Madhusūdana. So what is the purpose of "Madhusūdana"? Why he is addressing... He could address, "Kṛṣṇa," directly because he is more known to Kṛṣṇa as friend, Kṛṣṇa and Arjuna. Why he is asking, why he is saying, "Madhusūdana"? That means this mind is as a big demon, just like Madhu. If it is possible to kill the demon, then we can attain yoga. You see? That, the particular purpose of Madhusūdana, that "You are a killer of Madhu demon. Now I think my mind is stronger than this Madhu demon. So if You can kill it, then it is possible for me to accept this yoga system." The mind is so agitated.</p>
:cañcalaṁ hi manaḥ kṛṣṇa
:pramāthi balavad dṛḍham
:tasyāhaṁ nigrahaṁ manye
:vāyor iva suduṣkaram
:([[Vanisource:BG 6.34|BG 6.34]])
<p>He is describing his deficiencies that "My dear Kṛṣṇa, my mind is so much restless, agitated," cañcala... Cañcala means restless. Cañcalaṁ hi manaḥ kṛṣṇa pramāthi. Pramāthi means just like a madman, pramāthi, without any brain, pramāthi, and balavat, and very strong. Oh, my mind is dragging to somewhere else. I am trying: "No, mind, don't go there." Oh, no, mind says, "No. I must go. I must go." And sometimes we agree. "All right, let me go." So it is very strong. So Arjuna is saying, tasyāhaṁ nigraham. Now, you have... The whole process of your yoga system is, the sum and substance of yoga system is, to control the mind. The agitated mind should be controlled, and the mind has to be focused on the Supersoul. That is the whole purpose of yoga. Now, Arjuna says that tasyāhaṁ nigrahaṁ manye. The mind is so agitated that to cut down the mind is as impossible as you want to stop a hurricane. Suppose there is hurricane. It is blowing so strongly, and if one stands before the hurricane and spreading his han..., "No, I will stop it," is it possible? No. Just see.</p>
<p>Now, you can just imagine Arjuna, five thousand years before, and he was understanding Bhagavad-gītā from Kṛṣṇa his friend. Just imagine what is his qualification. He is direct friend of Kṛṣṇa, and he is a great warrior. He has got administrative capacity, and at the same time his knowledge... Comparing his knowledge, this Bhagavad-gītā he understood within one hour. This Bhagavad-gītā, which is not understood in one life at the present moment, he understood this Bhagavad-gītā in one hour. So how much intelligent he was. And he belong to the royal family. All facilities were there. And he... He is accepting that "It is not possible for me." But do you think what was impossible for Arjuna five thousand years before in such favorable circumstances, is it possible for you to discharge? Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you? Any sane man will do that thing, that, what was... In a Bengal, Bengali payar(?) (proverb?) there is a very nice comparison like this, that bara bara ghonai gela rasatal beta gonra bale kata jala.(?) That means... You know. The animals, they can swim over the river. So there was a big, overflowing river. So at that time there was no such carrying boats and ships, so everyone had to cross river either by small boats or by swimming. So generally the animals were allowed to swim over, to cross over the other part, other bank, and men, they took small boats and they would... Now, there was very good current, so many horses, they swept away by the current. And one lean and thin horse came. He is asking, "Let me know how much water this is?" You see? So similarly, if what was impossible for Arjuna, such a stalwart, such an advanced and, I mean to say, in every respect, and directly a friend of Kṛṣṇa, he is admitting that "Kṛṣṇa, this process is not possible for me. Oh, I am a military man. I have to look after the administrative affairs. So how can I concentrate my mind in that way which you have prescribed? So it is not possible for me." He flatly denied. He flatly denied.</p>
<p>And he never attempted it also because from the history of Mahābhārata we don't find that Arjuna ever went for meditation of the yoga system. No, never. But still, he was certified by Kṛṣṇa that "You are the only man to understand Bhagavad-gītā. You are the only man." Why? Bhakto 'si: "Because you are My devotee." Priyo 'si: ([[Vanisource:BG 4.3|BG 4.3]]) "You are My very dear friend." So with such a nice certificate and such favorable condition, still, he refused.</p>
:cañcalaṁ hi manaḥ kṛṣṇa
:pramāthi balavad dṛḍham
:tasyāhaṁ nigrahaṁ manye
:vāyor iva suduṣkaram
:([[Vanisource:BG 6.34|BG 6.34]])
<p>Vāyor iva: "Just it is impossible to control the hurricane wind, similarly, it is impossible for me to control my mind. It is not possible." Then? How to control the mind? That, the same thing, Kṛṣṇa consciousness. You can control the mind if you fix up your mind always in Kṛṣṇa. That is the only remedy. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). That is the only perfect yoga. Our subject matter for today's lecture is perfect yoga. This Kṛṣṇa consciousness is the perfect form of yoga system. That is admitted five thousand years before. At that time there was all circumstances, very good. And in the śāstra also, it is said that</p>
:kṛte yad dhyāyato viṣṇuṁ
:tretāyāṁ yajato makhaiḥ
:dvāpare paricaryāyāṁ
:kalau tad dhari-kīrtanāt
:([[Vanisource:SB 12.3.52|SB 12.3.52]])
<p>You'll find in the Śrīmad-Bhāgavatam, Twelfth Canto, Śukadeva Gosvāmī is recommending to Mahārāja Parīkṣit that kṛte yad dhyāyato viṣṇum. In the Satya-yuga when people used to live for ten millions of years, at that time this yoga system was nice, for that time. Kṛte yad dhyāyato viṣṇum. What was achieved, the success which was achieved in the Satya-yuga by this yoga process of meditation was achieved in the next yuga, Tretā-yuga, yajato makhaiḥ, by offering great sacrifices, and the same success was achieved in the next yuga, Dvāpara-yuga, by worshiping, temple worship. And the same success you can achieve simply by chanting hari-kīrtanam. So this is the perfect form of yoga.</p>
:kṛte yad dhyāyato viṣṇuṁ
:tretāyāṁ yajato makhaiḥ
:dvāpare paricaryāyāṁ
:kalau tad dhari-kīrtanāt
:([[Vanisource:SB 12.3.52|SB 12.3.52]])
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