View source for The best process for advancing in devotional service is to abide by the orders of the spiritual master, for only by his direction can one conquer the senses

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[[Category:Best]]
[[Category:Process]]
[[Category:For]]
[[Category:Advance]]
[[Category:Devotional Service]]
[[Category:Abide]]
[[Category:Orders of the Spiritual Master]]
[[Category:Only By]]
[[Category:His]]
[[Category:Direction of the Spiritual Master]]
[[Category:One Can]]
[[Category:Conquer]]
[[Category:Senses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
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<div id="SB715Summary_0" class="quote" parent="SB_Canto_7" book="SB" index="616" link="SB 7.15 Summary" link_text="SB 7.15 Summary">
<div class="heading">The best process for advancing in devotional service is to abide by the orders of the spiritual master, for only by his direction can one conquer the senses. Unless one is completely Kṛṣṇa conscious, there is a chance of falling down.
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<span class="link">[[Vanisource:SB 7.15 Summary|SB 7.15 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The best process for advancing in devotional service is to abide by the orders of the spiritual master, for only by his direction can one conquer the senses. Unless one is completely Kṛṣṇa conscious, there is a chance of falling down. Of course, in performing ritualistic ceremonies and other fruitive activities there are also many dangers at every moment. Fruitive activities have been divided into twelve portions. Because of performing fruitive activities, which are called the path of dharma, one has to accept the cycle of birth and death, but when one takes the path of mokṣa, or liberation, which is described in Bhagavad-gītā as arcanā-mārga, one can get relief from the cycle of birth and death. The Vedas describe these two paths as pitṛ-yāna and deva-yāna. Those who follow the paths of pitṛ-yāna and deva-yāna are never bewildered, even while in the material body. A monistic philosopher who gradually develops control of the senses understands that the objective of all the different āśramas, the statuses of life, is salvation. One must live and act according to śāstras.</p>
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