View source for If you're rich, were you saying, if you're rich, you get knowledge, you get knowledge easier because you're rich?

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{{terms|"If you're rich, were you saying, if you're rich, you get knowledge, you get knowledge easier because you're rich"}}
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[[Category:If You]]
[[Category:Are]]
[[Category:Rich]]
[[Category:Were]]
[[Category:Prabhupada Said (or Did Not Say)]]
[[Category:Get]]
[[Category:Knowledge]]
[[Category:Easier]]
[[Category:Because]]
[[Category:Questions asked to Srila Prabhupada]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41419NewYorkAugust31966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="173" link="Lecture on BG 4.14-19 -- New York, August 3, 1966" link_text="Lecture on BG 4.14-19 -- New York, August 3, 1966">
<div class="heading">Not necessarily that because a man is very rich, therefore he has got a very good brain also. No, not necessarily. Neither good brain can produce richness. Even there is one man, he's very intelligent man, but in the field of activities, he remains a poor man. So neither intelligence is the cause of richness, nor richness is the cause of intelligence. These are two different things. But if one is pious, then his, as reaction of his pious acts, he becomes rich, he becomes wealthy, he becomes beautiful, he becomes learned. These things are stated in the scriptures.
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<span class="link">[[Vanisource:Lecture on BG 4.14-19 -- New York, August 3, 1966|Lecture on BG 4.14-19 -- New York, August 3, 1966]]: </span><div class="text"><p style="display: inline;">Guest (1): If you're rich, were you saying, if you're rich, you get knowledge, you get knowledge easier because you're rich?</p>
<p>Prabhupāda: No, no, no. I said that by your pious work you get four results. By your pious work... Because every work, we have, we are just today discussing what is real work and what are the reaction of the work and what is not, I mean to say, prescribed work. These things are we have discussed. Now, so far the pious work, which is called, in Sanskrit language, which is called puṇya-karma, we get four results, four kinds of results. By pious work, we get very good birth. Good birth means to take one's birth in aristocratic family or in rich family. That is, materially concerned, very good birth. So by pious work, one can become a good birth, can get his birth in a good family. And he can become a rich man also. Just, just like in this world we see. Somebody is working very little, but he's gaining much. Another body is working very hard the whole day; still, he's not getting much. Why? Because due to his pious work, he is getting very easily riches. So richness is also result of pious work. And similarly, one student is becoming very quickly a scholar; another, he cannot. So this is also result of pious work. Similarly, beauty is also due to pious work. I discussed this point. And what was your point?</p>
<p>Guest (1): Do you get more wisdom quicker or it's more to come by if you have a lot of money?</p>
<p>Prabhupāda: Not necessarily. I don't say that. That is different thing. But richness is due...</p>
<p>Guest (1): I understood what you said before.</p>
<p>Prabhupāda: Yes. Not necessarily that because a man is very rich, therefore he has got a very good brain also. No, not necessarily. Neither good brain can produce richness. Even there is one man, he's very intelligent man, but in the field of activities, he remains a poor man. So neither intelligence is the cause of richness, nor richness is the cause of intelligence. These are two different things. But if one is pious, then his, as reaction of his pious acts, he becomes rich, he becomes wealthy, he becomes beautiful, he becomes learned. These things are stated in the scriptures. Janmaiśvarya-śruta-śrībhiḥ ([[Vanisource:SB 1.8.26|SB 1.8.26]]). Janma-aiśvarya, four things, janma-aiśvarya-śruta... Janma means birth, aiśvarya means richness, and śruta means education. Is that point clear?</p>
<p>(drunk begins yelling in background)</p>
<p>Is that point clear? Please hear. Stop! Don't talk. We are talking seriously. Don't disturb. Is that point clear?</p>
<p>Guest (1): Yes.</p>
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