View source for The fact is that if you have got different views about Krsna, then you cannot prove that from the Bhagavad-gita. If you take Bhagavad-gita, then you must present it as it is

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{{terms|"fact is that if you have got different views about Krsna, then you cannot prove that from the Bhagavad-gita. That you cannot prove. If you take Bhagavad-gita, then you must present it as it is"}}
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithYogaStudentMarch141975Iran_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="31" link="Room Conversation with Yoga Student -- March 14, 1975, Iran" link_text="Room Conversation with Yoga Student -- March 14, 1975, Iran">
<div class="heading">The fact is that if you have got different views about Kṛṣṇa, then you cannot prove that from the Bhagavad-gītā. That you cannot prove. If you take Bhagavad-gītā, then you must present it as it is. Don't distort it. You may have got some idea, but you explain that idea in your different book. But don't place it as the explanation of Bhagavad-gītā.
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<span class="link">[[Vanisource:Room Conversation with Yoga Student -- March 14, 1975, Iran|Room Conversation with Yoga Student -- March 14, 1975, Iran]]: </span><div class="text"><p style="display: inline;">Indian man: Śaṅkarācārya, when he writes on this Bhagavad-gītā, he gives...</p>
<p>Prabhupāda: Śaṅkarācārya says sa bhagavān svayaṁ kṛṣṇaḥ. You refer to the commentary of Bhagavad-gītā of Śaṅkarācārya. So in the beginning he says, sa bhagavān svayaṁ kṛṣṇaḥ. Nārāyaṇaḥ paraḥ avyaktāt avyaktād anya-sambhavaḥ. So he has explained. Sa bhagavān svayaṁ kṛṣṇaḥ. And what to speak of other ācāryas, Rāmānujācārya... They accept, all, Kṛṣṇa. Madhvācārya... They worship Kṛṣṇa. So Kṛṣṇa may have many forms, that is accepted. But that form, Kṛṣṇa, He is God. That you have to accept. You cannot deny that.</p>
<p>Guest: He was asking something. Your question was?</p>
<p>Guest (2): I thought when some people say that it wasn't very important to know whether Kṛṣṇa was living or not, they talk to Kṛṣṇa as a historical fact, as an individual, as a person who lived within the framework of time and space. Kṛṣṇa as an individual, as a historical person, might not even important, as they said Aśoka(?) or Christ or...</p>
<p>Prabhupāda: (Aside to devotee:) You come here. I do not follow the accent, you hear and tell.</p>
<p>Guest: What would be important was Kṛṣṇa teachings. One must, could not be confined to any one period of time. He is incarnation of God and somebody who was talking for the truth and in the name of the truth, and... (break)</p>
<p>Prabhupāda: ...fact is that if you have got different views about Kṛṣṇa, then you cannot prove that from the Bhagavad-gītā. That you cannot prove. If you take Bhagavad-gītā, then you must present it as it is. Don't distort it. You may have got some idea, but you explain that idea in your different book. But don't place it as the explanation of Bhagavad-gītā. That is not very good. If you have got different theory, you can write in a different book. But we cannot permit or do not like that as the commentary of Bhagavad-gītā you will place something different. That is not very honest. You put your own theory. Why should you try to put your theory through Bhagavad-gītā? That we protest. Therefore we are presenting Bhagavad-gītā As It Is. And in the Bhagavad-gītā it is clearly said that "There is no superior authority than Me." Therefore He is the God. Mām eva ya prapadyante māyām etāṁ taranti te. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]): "I am the origin of everything." And if you have got different idea, that somebody else is the origin, that you can explain differently. But you cannot keep it as explanation of Bhagavad-gītā.</p>
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