View source for BG 10.36 dyutam chalayatam asmi... cited

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{{terms|"dyutam chalayatam asmi"|"jayo 'smi vyavasayo 'smi"|"sattvam sattvavatam aham"|"tejas tejasvinam aham"}}
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[[Category:Bhagavad-gita Ch.07-12 - Cited Verses]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
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<div id="BG1036_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="126" link="BG 10.36" link_text="BG 10.36">
<span class="link">[[Vanisource:BG 10.36|BG 10.36, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.</p>
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<div class="purport text"><p>There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Kṛṣṇa. As the Supreme, Kṛṣṇa can be more deceitful than any mere man. If Kṛṣṇa chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided-it is all-sided.</p>
<p>Among the victorious, He is victory. He is the splendor of the splendid. Among the enterprising and industrious, He is the most enterprising, the most industrious. Among adventurers He is the most adventurous, and among the strong He is the strongest. When Kṛṣṇa was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. No one can surpass Him in cheating, no one can surpass Him in splendor, no one can surpass Him in victory, no one can surpass Him in enterprise, and no one can surpass Him in strength.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila214961NewYorkJanuary51967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="105" link="Lecture on CC Madhya-lila 21.49-61 -- New York, January 5, 1967" link_text="Lecture on CC Madhya-lila 21.49-61 -- New York, January 5, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 21.49-61 -- New York, January 5, 1967|Lecture on CC Madhya-lila 21.49-61 -- New York, January 5, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, these tina dhāma, three systems of existence, the material world and the marginal place, Maheśa-dhāma and the spiritual sky... So in the Bhagavad-gītā you have learned that yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). That dhāma word is used there. Dhāma means place. Everything, Kṛṣṇa is proprietor of all places. But that does not mean that we should remain in this because this is also Kṛṣṇa's place. No. In the Bhagavad-gītā, Tenth Chapter, you will find that Kṛṣṇa says, dyūtaṁ chalayatām asmi: "Amongst the all kinds of cheating professions, I am gambling." Kṛṣṇa says that "Amongst all kinds of cheating business, I am gambling." Gambling... There is in gambling... It requires some expert brain, how to play gamble. So that expertness, that part of expert endeavor, is Kṛṣṇa. So we should not think, "Oh, because Kṛṣṇa is gambling also, so let us engage and devote in gambling." No. Kṛṣṇa is everything. Kṛṣṇa is everything, but we have to select favorably, not unfavorably. Svalpaṁ khalv idaṁ brahma. Without Brahman, without Kṛṣṇa, nothing can exist. Everything existing on His energy. The same example can be given that every department is government department. Therefore, if a prisoner says, "Yes, I am in government department," that sort of knowledge is not very good. "Because prison department is also criminal department, is also government department, so instead of becoming in the university department, let me go to the criminal department." That is not congenial. We have to select. Kṛṣṇa is everything. So Kṛṣṇa says that every dhāma, every place, belongs to Him, but yad gatvā na nivartante tad dhāma paramaṁ mama: ([[Vanisource:BG 15.6|BG 15.6]]) "There is an eternal dhāma, where going nobody comes back. That is My supreme dhāma."</p>
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<div id="LectureonCCMadhyalila225NewYorkJanuary71967_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="107" link="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967" link_text="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967">
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967|Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says in the Bhagavad-gītā that "I personally take charge of his maintenance." Why don't you believe it? Practically you can see. That means faithlessness. There is no reason. Suppose I am serving some master here, so-called master, and he is at once paying me wages—"Take your wages"—twenty-five dollars, ten dollars or whatever it may be, at once paying. And I am going to serve the Supreme, and there is no maintenance for me? Oh, what a foolishness. This is called forgetful. This is called spell of māyā. Māyā will dictate, "Oh, you are going to serve Kṛṣṇa? How you'll maintain yourself, you foolish. Don't go there. Don't go to the Kṛṣṇa consciousness society. It is cheating." No, it is not cheating. It is actual fact. Yes. It is not cheating. But if you want to gratify your senses, oh, there is no scope. Then go to hell. Then go to hell. But if you want to serve Kṛṣṇa, there is every arrangement for you. There is every arrangement for you. If you want to cheat Kṛṣṇa, then Kṛṣṇa will also cheat you. Dyūtaṁ chalayatām asmi. Kṛṣṇa has said in His vibhūti-yogam that "Amongst all cheating process, I am gambling. I am gambling." There is cheating process. Wherefrom this cheating process comes? There is cheating process in Kṛṣṇa also because He is the origin of everything. Whatever there is, even cheating process, thieving process, what is condemned in this world, that is also there in Kṛṣṇa, but that is without any contamination. That is difference. When He cheats, it becomes worshipable. Kṛṣṇa wanted to cheat Dronācārya. That is a fact in the Mahābhārata. He advised Arjuna, "Just go," asked Yudhiṣṭhira that "Just go and tell lie to Dronācārya that 'Your son is dead.' " Don't you think Kṛṣṇa is trying to cheat? So there is cheating. Everything is there, but that is in full. God is good; therefore His cheating is good, His thieving is good. Everything is absolute. Unless you cannot understand this Absolute Truth, there is no understanding of Kṛṣṇa. There is no understanding of Kṛṣṇa.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkApril31974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="53" link="Morning Walk -- April 3, 1974, Bombay" link_text="Morning Walk -- April 3, 1974, Bombay">
<span class="link">[[Vanisource:Morning Walk -- April 3, 1974, Bombay|Morning Walk -- April 3, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The woman's voice is very attractive. Because people engage woman for singing. Their voice is naturally attractive. "So that attractive voice, I am. I am."</p>
<p>Dr. Patel: Kīrtiḥ śrīr vāk ca nārīṇām, smṛtir medhā and dhṛtiḥ and kṣamā. These are the feminine qualities. "There I am. I am kṣamā, I am dhṛtiḥ, I am medhā, I am smṛtir and I am the melodious sound of women. I am kīrtiḥ and I am śrīr."</p>
<p>Prabhupāda: Yes, yes.</p>
<p>Dr. Patel:</p>
:bṛhat-sāma tathā sāmnāṁ
:gāyatrī chandasām aham
:māsānāṁ mārga-śīrṣo 'ham
:ṛtūnāṁ kusumākaraḥ
:dyūtaṁ chalayatām asmi
:tejas tejasvinām aham
:jayo 'smi vyavasāyo 'smi
:sattvaṁ sattvavatām aham
:vṛṣṇīnāṁ vāsudevo 'smi
:pāṇḍavānāṁ dhanañjayaḥ
<p>Prabhupāda: Ah. (laughs) Pāṇḍavānāṁ dhanañjayaḥ.</p>
<p>Dr. Patel: "I am you." That means "I am you."</p>
<p>Prabhupāda: Yes.</p>
<p>Dr. Patel: Munīnām apy ahaṁ vyāsaḥ kavīnām uśanā kaviḥ.</p>
<p>Prabhupāda: Not "I am you." That is Māyāvāda. Dhanañjaya especially, not the rascals.</p>
<p>Dr. Patel: "You" means he is talking with whom? Dhanañjaya.</p>
<p>Prabhupāda: That's all right, Dhanañjaya. You can take, Dhanañjaya. Not that general people.</p>
<p>Dr. Patel: But that is what He says, that "I am you." Kṛṣṇa says...</p>
<p>Prabhupāda: Not you, Dhanañjaya. "You" means... Why you are changing the word? No, no, it is said, Dhanañjaya. You say Dhanañjaya.</p>
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