View source for So he has heard it, and he has seen it that a man who has stolen, he is going to jail. In spite of all his experience, why does he steal? Because he has no good association

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{{terms|"In spite of all his experience, why does he steal"}}
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[[Category:Association]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11530LosAngelesDecember81973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="298" link="Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973" link_text="Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973">
<div class="heading">In the Bible or in any other religious scripture it is said that stealing is not good. So he has heard it, and he has seen it that a man who has stolen, he is going to jail. So these two things are experienced: hearing and seeing. In spite of all his experience, why does he steal? Because he's not associating with good person. That is it.
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<span class="link">[[Vanisource:Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973|Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So long one is sinful, he has no possibility of understanding. Yeṣāṁ tv anta-gataṁ pāpam. One who is completely free from all sinful activities, anta-gatam, finished, yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. And how you can become free from sinful activities unless you act piously? Because we must have some engagement. If you have no pious engagement, then you cannot become free from sinful activities. You must act. If you do not act piously, then you must act viciously. This is the way. The Māyāvādī philosopher, they simply wants to stop impious activities. But they do not engage themselves in pious activities. Therefore they fail. They fail. You must have side by side. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59|BG 9.59]]). If you get something better, then you can give up inferior. But if you do not get better, you cannot give up the inferior. That is not possible.</p>
<p>So you can give up this impious activities provided you are engaged fully in devotional service. Otherwise it is not possible. Simply by moral instruction, that "Stealing is very bad. Don't steal," nobody likes it. Nobody likes it. It is practical. One man has stolen, and he's arrested and he's going to the police custody. So everyone has seen, and he has heard also that the government says that if you steal, you'll be punished. In the Bible or in any other religious scripture it is said that stealing is not good. So he has heard it, and he has seen it that a man who has stolen, he is going to jail. So these two things are experienced: hearing and seeing. In spite of all his experience, why does he steal? Because he has no good association. He knows that stealing is bad; otherwise why he steals at night? Nobody can see. He knows he is doing some bad thing. But why he cannot give up that bad thing? Because he's not associating with good person. That is it.</p>
<p>So association is so... Therefore we have named this Kṛṣṇa Consciousness Society. Not Kṛṣṇa consciousness only. Kṛṣṇa Consciousness Society. A society's so beneficial we should understand. So, in this way, atha bhajana-kriyā anartha-nivṛttiḥ syāt. If we prosecute our devotional activities and keep our association with the devotees, then we can be free from sinful activities.</p>
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