View source for In the Moon planet, are there bodies like of a more subtle nature so that if they did go there, they wouldn't be able to see them? We could see them with our eyes?

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{{terms|"in the Moon planet, are there bodies like of a more subtle nature so that if they did go there, they wouldn't be able to see them"}}
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[[Category:Moon]]
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[[Category:Are There]]
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[[Category:Subtle]]
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[[Category:Go There]]
[[Category:Would Not Have]]
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[[Category:Questions asked to Srila Prabhupada]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionBombayDecember281972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="9" link="The Nectar of Devotion -- Bombay, December 28, 1972" link_text="The Nectar of Devotion -- Bombay, December 28, 1972">
<div class="heading">Oh yes. Why not? The body... Just like in the water, the bodies of the aquatics are different, but you can see them. Why not? If, if, if it is not visible, how you are seeing the Moon planet? You are seeing the Moon planet. So it is visible. Not invisible. Our point is that these people... First of all, whether they are going to the Moon planet, that is doubtful. At least, I am doubtful. Because we get information from the śāstra , that there is a planet which is called Rāhu. That is very near to Moon. And that Rāhu sometimes comes in front of the Moon planet, and that is called candragrahāṇa. Moon, lunar eclipse. So that, that Rāhu planet is dark. So they might be going to this Rāhu planet, not to the Moon planet. Maybe. Because that is very near. Moon planet is heavenly planet. Heavenly planet. There, there demigods, they live.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, December 28, 1972|The Nectar of Devotion -- Bombay, December 28, 1972]]: </span><div class="text"><p style="display: inline;">Woman: ...in the Moon planet, are there bodies like of a more subtle nature so that if they did go there, they wouldn't be able to see them?</p>
<p>Prabhupāda: Eh? No. You can see them. They have got material body.</p>
<p>Woman: We could see them with our eyes?</p>
<p>Prabhupāda: Oh yes. Why not? The body... Just like in the water, the bodies of the aquatics are different, but you can see them. Why not? If, if, if it is not visible, how you are seeing the Moon planet? You are seeing the Moon planet. So it is visible. Not invisible. Our point is that these people... First of all, whether they are going to the Moon planet, that is doubtful. At least, I am doubtful. Because we get information from the śāstra , that there is a planet which is called Rāhu. That is very near to Moon. And that Rāhu sometimes comes in front of the Moon planet, and that is called candragrahāṇa. Moon, lunar eclipse. So that, that Rāhu planet is dark. So they might be going to this Rāhu planet, not to the Moon planet. Maybe. Because that is very near. Moon planet is heavenly planet. Heavenly planet. There, there demigods, they live. So we get this information. Or just like if somebody comes to the, this earthly planet and drops in the Arabian desert, he may conclude that this, is desert. But there is Europe, America and nice cities, and nice bungalows. But he has no chance to see them. So these people are going. They had no chance. Maybe they are also diverting them to the deserted portion of the Moon. They are also intelligent. That "These people are coming from Earthly planet unauthorized. So let them diverted to the deserted portion." There are so many things. So therefore... Because if Moon planet is heavenly planet, they're more intelligent than you. If you have got some machine to reach there, they have got some machine to divert you. Why not think like that? That "These rascals are coming here without any immigration license. Let them be diverted to the deserted portion and disappointed they'll go back." So many things are there. Therefore they are not successful. Neither they'll be ever successful. Take it. I may die. But you take it rightly. They'll never be successful. I have already written these things in my Easy Journey to Other Planets. This is childish. It is not possible.</p>
<p>Devotee: This, is there earth in their bodies or is their body made out of air?</p>
<p>Prabhupāda: No. These bodies are five elements. Earth, air, water, air, fire, ether. The subtle body, mind, intelligence and ego. So in some planet the earthly portion may be major, the fire portion may be major. In some planet the ether portion may be major. But they're all material bodies. They're material bodies. They're not spiritual bodies. Spiritual body is within. Within the universe, anywhere you go, you get the material body, and according to the body, the duration of life is different. Just like a germ's body. That is also material body. And a human body. That is also material body. But a germ takes birth and dies within second or minute. We live for a hundred years. Both of them material bodies. Similarly Brahmā has got also material body. Those who are living in the moon planet, they are also material body. In the sun planet, they have got material... But different varieties. They live ten thousand years of their... Daiva. Ten thousand. Daiva means our one six months equal to one day there. Such ten thousand years, they live. That is calculated in the Bhagavad-gītā: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17|BG 8.17]]). So that is twelve hours. Sahasra-yuga. These four yugas, Satya, Tretā, Dvāpara yugas, they're forty-three lakhs of years. And multiply it by one thousand. That becomes Brahmā's twelve hours. So according to the different planet, according to the orbit, the time duration, the, everything is different. A ant's hundred years and my hundred years not the same. It is relative. Atomic. According to the body, according to the size... The, the world, the scientific world also accepts relative world. Everything is... (break)</p>
<p>As soon as your assets of pious activities is finished, then you come back again. Instead of going back to home, you come back again on this Earth. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). Going back. Caitanya Mahāprabhu says: ei rūpe brahmāṇḍo bhramite kono bhāgyavān jīva. In this way, we are wandering from one life to another, one planet to another. If one is fortunate, he gets the clue of devotional service and makes his life perfect and goes back to home, back to... Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6|BG 15.6]]). "One who goes to My abode, he never comes back." This is the perfection. Doctor, Sir you are a scientist. So how do you think our explanation? Does it tally with your scientific...?</p>
<p>Guest (Indian man): Our science has not come to this stage, to explain all these things.</p>
<p>Prabhupāda: Yes. Science has no explanation actually.</p>
<p>Guest: For material men like us it is not possible to accept the Vedas. Because we do not know. I do not see. It may not be there. But all we can say that we are still in the dark or ignorant about the...</p>
<p>Prabhupāda: But we have to take knowledge from superior authority. I am always not in knowledge. That is my position. But we take knowledge from superior authority. So we are taking knowledge from Kṛṣṇa, the most superior authority. (break) ...our Vedic system. It is advised, tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). That is the system. Just like you are a medical man. To acquire your knowledge, you had to accept the medical college, the professors. So this is natural. If we want to know something which is not, or which is unknown to me, then we have to accept a guru, a superior man. Guru means superior man. Tad vijñānārthaṁ sa gurum eva abhigacchet. Guru means "heavy," or "superior." That is the law. So our process of Vedic knowledge is that we get knowledge from the superior just like Brahmā, Lord Brahmā. He's the first, original creature, within this universe. And he got knowledge from God, Kṛṣṇa, the Absolute. The Vedas means the knowledge which he heard... Tene brahma hṛdā ādi-kavaye. So there is sampradāya. Brahmā imparted this knowledge to Nārada. Nārada imparted this knowledge to Vyāsadeva. Evaṁ paramparā. That, this is our process of knowledge. We get knowledge from the superior. Everyone gets knowledge from the superior. Nobody gets knowledge automatically. That is not possible. So things which are beyond the perception of our senses, how we can get that knowledge? By our mental speculation, it is not, never perfect. We give sometimes this example: Just like we, if we want to know who is my father, that is not possible to know simply by mental speculation. If we approach the authority, mother, we get the knowledge immediately. So knowledge from the authority is perfect. Knowledge by mental speculation is always imperfect. This is our conclusion. If you get knowledge, any knowledge, from the perfect, that knowledge is perfect. And if you get knowledge from imperfect, that knowledge is always imperfect. This is our process. Therefore the Vedas says: tad vijñānārthaṁ gurum eva abhigacchet. One must approach the superior who is in knowledge. Then he gets the knowledge. (break)</p>
<p>...sometimes disagree. But the, our point is very strong, that you cannot get perfect knowledge from imperfect person. That is not possible. That's a fact. You can get knowledge only from the perfect. That is real knowledge. The modern scientific knowledge, taking perfection. The next year, again changes. "This theory is changed." So they, they say that this is advancement. We are making progress. This means that whatever knowledge you are making your basis, that is imperfect. Progress means then you have to go to the perfect. That means the knowledge which you possessed, that was imperfect. Again you say... "So from imperfect platform we are going to the perfect." But if we get from the perfect this knowledge, then we get perfect knowledge, from the perfect person. Perfect person means he does not commit mistake. He is not illusioned. His senses are not imperfect. And he does not cheat. This is the four points of perfection. Cheating propensity's there. To the imperfect person, there is cheating propensity. He knows that this point, "I'm not very clear, but still he gives some idea." That is cheating. There are so many... Darwin's theory. Others. "Perhaps, it may be." Like this. These words are there, used. What is the use of this "perhaps?" That means imperfect knowledge. "It may be. There is something missing." So how we can believe all this imperfect knowledge? Now we don't take this knowledge, "perhaps, maybe." Just like in the śāstra it is said: jalajā nava-lakṣāṇi. There are nine-hundred-thousands forms of aquatic life. Nine hundred-thousands. In the Vedas, it is said. It doesn't say: one more or two less. Nine-hundred-thousand. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati kṛmayo rudra-saṅkhyakāḥ. The living entities. So Veda, that is Vedic knowledge. Veda means knowledge, perfect knowledge. So this is the process. Our Vedic civilization, all the great ācāryas, teachers, they accept knowledge from the Vedas. Because we accept it, Veda is perfect. Sometimes they say that Vedas are also written by human beings. No. It is not written by human being. It is heard. Therefore it is called śruti. So tene brahma hṛdā ādi-kavaye. The knowledge, Vedic knowledge was first impregnated by the Supreme Lord in the heart of Brahmā. (end)</p>
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