View source for Would you say that all world events, all phenomenon of the world are expressions of this world reason unfolding itself? There is a gradual development

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{{terms|"would you say that all world events, all phenomenon of the world are expressions of this world reason unfolding itself"}}
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{{compiler|Visnu Murti}}
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{{first|16Apr11}}
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[[Category:Would]]
[[Category:Prabhupada Said (or Did Not Say)]]
[[Category:World]]
[[Category:Event]]
[[Category:Phenomena]]
[[Category:Of The World]]
[[Category:Expression]]
[[Category:Reason]]
[[Category:unfold]]
[[Category:Itself]]
[[Category:There Is]]
[[Category:Gradually]]
[[Category:Development]]
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononHegel_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="4" link="Philosophy Discussion on Hegel" link_text="Philosophy Discussion on Hegel">
<div class="heading">Yes, yes, there is a plan. After this, this should be done. After this, this should be done. Otherwise why Kṛṣṇa says superintendence, mayādhyakṣeṇa (BG 9.10)? Just like you stand, you get your assistant, "Work like this. Do like this. Do like this. Do like that." So there is a plan, and there is direction. And there is reason also.
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<span class="link">[[Vanisource:Philosophy Discussion on Hegel|Philosophy Discussion on Hegel]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He called it weltgeist, which means world spirit, world mind.</p>
<p>Prabhupāda: World spirit? That is a person. Unless you accept a person where there is question of reason? That he does not know. He's trying to explain (how could God be) but he has not clear knowledge. But as soon as speaks of reason there must be some person. That reason is explained in the Bhagavad-gītā, mayādhyakṣeṇa ([[Vanisource:BG 9.10|BG 9.10]]), under my superintendence, under my guidance, direction. So direction means reason. So as soon as we speak of reason, you must accept the person, the supreme person who is giving this reason, who is directing all these things.</p>
<p>Śyāmasundara: So would you say that all world events, all phenomenon of the world are expressions of this world reason unfolding itself? There is a gradual development.</p>
<p>Prabhupāda: Yes, yes, there is a plan. After this, this should be done. After this, this should be done. Otherwise why Kṛṣṇa says superintendence, mayādhyakṣeṇa ([[Vanisource:BG 9.10|BG 9.10]])? Just like you stand, you get your assistant, "Work like this. Do like this. Do like this. Do like that." So there is a plan, and there is direction. And there is reason also.</p>
<p>Śyāmasundara: What is the purpose of the plan? Is there any ultimate...?</p>
<p>Prabhupāda: Plan is... The whole plan is that living entities, they're part and parcel of Kṛṣṇa. Somehow or other they wanted to enjoy this material world so Kṛṣṇa has given them chance (indistinct). Just like children, some small children, they want to play with something but the father guides so that they may not meet(?), fall down, so many things. "No, no, don't do this. You can play like this." So Kṛṣṇa says, sarvasya cāhaṁ hṛdi sanniviṣṭho, I am sitting in everyone's heart, mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15|BG 15.15]]), I am giving him intelligence, forgetfulness, everything. So he wanted to play, "All right, give to him the chance to play." But the whole plan is that "Let him play, and again come back." That is Vedic knowledge, that he wants to play, "All right, you play." But when he's fatigued by this nonsense play, he says, "Give up this. Come to me," sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). This is the plan.</p>
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