View source for He says that because he doesn't know what the transcendence is, there's no value for him. It's only a name. He doesn't know why to look for it

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[[Category:Because]]
[[Category:Does Not Know]]
[[Category:What Is]]
[[Category:Transcendence]]
[[Category:There Is No]]
[[Category:No Value]]
[[Category:For]]
[[Category:It Is]]
[[Category:Only]]
[[Category:Name]]
[[Category:Why]]
[[Category:Look]]
[[Category:Prabhupada Responding to Comments]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithProfessorsFebruary191975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="8" link="Room Conversation with Professors -- February 19, 1975, Caracas" link_text="Room Conversation with Professors -- February 19, 1975, Caracas">
<div class="heading">Yes. So first of all, as I say, that you are also transcendence, you just try to know yourself first. Therefore your first business is to know yourself, that you are not this body. In this way, when you know yourself, then you know the original transcendence.
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<span class="link">[[Vanisource:Room Conversation with Professors -- February 19, 1975, Caracas|Room Conversation with Professors -- February 19, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Professor (Hṛdayānanda): He says that because he doesn't know what the transcendence is, there's no value for him. It's only a name. He doesn't know why to look for it.</p>
<p>Prabhupāda: Yes. So first of all, as I say, that you are also transcendence, you just try to know yourself first. Then you will know what is transcendence. You are the sample of transcendence, and if you see the sample, you can know the whole thing. Just like if you taste one drop of sea water, then you can understand what is the chemical composition of the sea water. Therefore your first business is to know yourself, that you are not this body. In this way, when you know yourself, then you know the original transcendence.</p>
<p>Professor: Why do you make so much emphasis on (indistinct).</p>
<p>Prabhupāda: Because without this, you are animal.</p>
<p>Professor: What's wrong with being an animal?</p>
<p>Prabhupāda: Animal means you are living a very risky life.</p>
<p>Professor: A very...?</p>
<p>Prabhupāda: Risky life. The animal is always in danger. A dog is running, but at any moment he can be in danger. I have seen in my own eyes in New York. It is little in the off from New York. In I think in the month of December or January, a dog was jumping and he fell in the water pool and immediately died. It was so cold it collapsed immediately. So what is the use of this dog-like jumping? Besides that, in the animal society there is no question of culture, religion, philosophy, science. Animal, they do not require it. And why man requires it? That means human society is searching after the transcendence. But without knowing the way, how to understand, they are now engaged in different way.</p>
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