View source for Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education

<div id="compilation">
<div id="facts">
{{terms|"Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education"}}
{{notes|}}
{{compiler|Alakananda}}
{{complete|ALL}}
{{first|08May11}}
{{last|08May11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Everyone Is]]
[[Category:Born]]
[[Category:Foolish]]
[[Category:Everyone]]
[[Category:Even]]
[[Category:Human Beings]]
[[Category:Because]]
[[Category:They]]
[[Category:Come From]]
[[Category:Animal]]
[[Category:Kingdom]]
[[Category:Evolution]]
[[Category:Birth]]
[[Category:Same]]
[[Category:Ignorance]]
[[Category:Likeness]]
[[Category:Therefore]]
[[Category:Even Though]]
[[Category:One Is]]
[[Category:Require]]
[[Category:Education]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG29LondonAugust151973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="44" link="Lecture on BG 2.9 -- London, August 15, 1973" link_text="Lecture on BG 2.9 -- London, August 15, 1973">
<div class="heading">Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education. The animal cannot take education, but a human being can take education.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.9 -- London, August 15, 1973|Lecture on BG 2.9 -- London, August 15, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So hṛṣīkeśam, I have several times explained. Hṛṣīka means the senses, and īśa means the master. Hṛṣīka-īśa, and they join together: Hṛṣīkeśa. Similarly, Arjuna also. Guḍākeśa. Guḍāka means darkness, and īśa... Darkness means ignorance.</p>
:ajñāna-timirāndhasya
:jñānāñjana-śalākayā
:cakṣur-unmīlitaṁ yena
:tasmai śrī-guruve namaḥ
<p>Guru's duty is... A śiṣya, a disciple, comes to the guru for enlightenment. Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education. The animal cannot take education, but a human being can take education. Therefore śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate vid-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). I have several times recited this verse, that now... In the lower than human being condition, we have to work very hard simply for four necessities of life: eating, sleeping, mating and defending. Sense gratification. Main object is sense gratification. Therefore everyone has to work very hard. But in the human form of life, Kṛṣṇa gives us so much facilities, intelligence. We can make our standard of living very comfortable, but with the purpose of attaining perfection in Kṛṣṇa consciousness. You live comfortably. That's all right. But don't live like animals, simply increasing sense gratification. The human effort is going on how to live comfortably, but they want to live comfortably for sense gratification. That is the mistake of the modern civilization. Yuktāhāra-vihāraś ca yogo bhavati siddhiḥ. In the Bhagavad-gītā it is said yuktāhāra. Yes, you must eat, you must sleep, you must satisfy your senses, you must arrange for defense—as much as possible, not to divert attention too much. We have to eat, yuktāhāra. That's a fact.</p>
</div>
</div>
</div>