View source for The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence

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{{terms|"the enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence"}}
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{{compiler|Labangalatika}}
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[[Category:Enjoyment]]
[[Category:Opposite Sex]]
[[Category:Vaikuntha]]
[[Category:Spiritual World]]
[[Category:Have No]]
[[Category:Action]]
[[Category:Sex Life]]
[[Category:Whereas]]
[[Category:Material World (Prakrti)]]
[[Category:Perverted Reflection]]
[[Category:Beauty]]
[[Category:Has]]
[[Category:Resultant]]
[[Category:Which Is]]
[[Category:Cause]]
[[Category:Drag]]
[[Category:Material Existence]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoJanardanaLosAngeles21January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="22" link="Letter to Janardana -- Los Angeles 21 January, 1968" link_text="Letter to Janardana -- Los Angeles 21 January, 1968">
<div class="heading">The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence.
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<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 21 January, 1968|Letter to Janardana -- Los Angeles 21 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nirguna means untouched by material contamination. In Bhagavad-gita it is said that the Supreme Enjoyer is uncontaminated by the material qualities of goodness, passion, and ignorance, but His qualities are transcendental without any touch or tinge of material qualities. For example: sex life, the most prominent feature of this material world. This sex life is explained in Srimad-Bhagavatam, 3rd Canto, in the explanation of Vaikuntha world, when it is said that in the Vaikuntha planets, the women or the fair sex is many many more times beautiful, well-constructed, their face and smiling more attractive, their breasts and hips are very high, and they clearly and freely mix with male devotees,, But their strong sense of devotion towards the Lord and being absorbed in Krishna Consciousness, all the features of womanly beauty cannot stimulate their sex passion. In the material world the same reflection of beauty and bodily features at once stimulate sex passion. Therefore, the enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence. So the description of the Vaikuntha life is nirguna, and the description of worldly life is sahaguna. Our devotional activities are executed by transferring epithet; our senses are there, they are acting pervertedly and putting us into difficulty. The Impersonalist philosopher wants to stop this difficult reactions of the senses but they don't know how to place the senses in healthy life. For example: one may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life. Krishna Consciousness means to get out of the material qualities and be reinstated in the spiritual nirguna activities.</p>
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