View source for The problem is that you only have the opportunity of hearing or reading what somebody else has said what they have said. So you're back again on the trouble of diversity of observation and opinion

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDrWeiroftheMensaSocietySeptember51971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London">
<div class="heading">No. So far we are concerned we are receiving knowledge directly from God. Just like Bhagavad-gītā. It is accepted, spoken by the Supreme Personality of Godhead. Therefore if you take conclusion from the speeches delivered by the Supreme Personality of Godhead that is fact. That is very easy authority. Just like the other day I was explaining to Mr. (indistinct) You are searching after who is your father but if you simply ask your mother, "Who is my father?" The truth is immediately disclosed. Immediately.
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<span class="link">[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]: </span><div class="text"><p style="display: inline;">Dr. Weir: It shows a misconception of the word science.</p>
<p>Prabhupāda: So far I remember, I was also a student of philosophy, Dr. Urquhart, he said the philosophy is science of sciences. The science, there, I mean theory, begins from philosophy. Philosophy is the science of sciences. But according to Vedic verses, a philosopher is not a philosopher if he has not a different opinion from another philosopher, nāsau munir yasya mataṁ na... Therefore, through the philosopher you cannot come to the right conclusion. Tarkeṇa aprāptaś ca. If you simply go on arguing that will also not help you. If you simply read scriptures that will also not help you. Because there are different scriptures. Bible is different from Vedas and Vedas is different from Koran. So tarka... by argument you cannot come to the conclusion, by simply reading scriptures you cannot come to the conclusion. By following the philosophers you cannot come to the conclusion. Therefore the truth is very confidential. Dharmasyārtha... guhyam. It is kept very confidential. Then how to have it? Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). You have to follow the great personalities who have actually realized God. That is the conclusion.</p>
<p>Dr. Weir: The problem is that you only have the opportunity of hearing or reading what somebody else has said what they have said. So you're back again on the trouble of diversity of observation and opinion.</p>
<p>Prabhupāda: No. So far we are concerned we are receiving knowledge directly from God. Just like Bhagavad-gītā. It is accepted, spoken by the Supreme Personality of Godhead. Therefore if you take conclusion from the speeches delivered by the Supreme Personality of Godhead that is fact. That is very easy authority. Just like the other day I was explaining to Mr. (indistinct) You are searching after who is your father but if you simply ask your mother, "Who is my father?" The truth is immediately disclosed. Immediately.</p>
<p>Dr. Weir: Being a lawyer, I would say that that doesn't necessarily follow.</p>
<p>Prabhupāda: Why?</p>
<p>Dr. Weir: Well, it's a wise woman sometimes who knows who's the father...</p>
<p>Prabhupāda: That is your misfortune if your mother cheats you. That's a different thing. That's different. We are expecting mother will not cheat us.</p>
<p>Dr. Weir: Some of them don't know!</p>
<p>Prabhupāda: That is a different thing. Suppose you are a lawyer. I put my faith in you but if you cheat me I lose the case. That is another thing.</p>
<p>Dr. Weir: Sometimes it's just honest ignorance.</p>
<p>Prabhupāda: No. Generally mother is honest. If one is unfortunate he has got a mother like that, cheat you. Generally expected, a mother is honest. Mother loves his child, he gives the good information. That is mother's position. But if someone has got a different mother, that's..., the same thing can be applicable to you also. You are lawyer. Everyone depends on you, but if you conduct a case in a different way just to make profit to other party, you can do that. That is my misfortune. I have to depend on you for conducting the case. I have no other means.</p>
<p>Dr. Weir: And the poor lawyer has to depend upon the other person in telling him what is supposed to be the true facts.</p>
<p>Prabhupāda: But my position is, as soon as I appoint my lawyer, I'll have to depend fully on you. I cannot do anything else. Whatever you advise me I have to do that.</p>
<p>Dr. Weir: Yes, but whatever you told me depends upon what advice I give to you.</p>
<p>Prabhupāda: That's all right. But, as you say, the mother gives misinformation. Similarly, if you misguide me, that is not good. But I will have to depend on you.</p>
<p>Dr. Weir: But not deliberately. A lot of people don't know that that information is wrong.</p>
<p>Prabhupāda: No. Sometimes it is done deliberately. Sometimes it is done deliberately because everyone in this material world is imperfect. Therefore there is tendency of cheating. That is one of the qualifications of the conditioned soul. He becomes mistaken. He becomes illusioned. He cheats and his senses are imperfect.</p>
<p>Dr. Weir: Well, I'm sorry I think you're using the word cheat in a much broader sense. We would use cheat as conscious mistake as opposed to a person who doesn't realize that what he says doesn't happen to be true.</p>
<p>Prabhupāda: No, no, conscious... Suppose you think it is right but it is wrong. That is also cheating. Without knowing the thing perfectly well, if you deliver your knowledge to somebody that's cheating.</p>
<p>Dr. Weir: Well, I think that's being a bit hard when a person is not... If he's tried his best to do something and he doesn't intend to mislead, to call that cheating is a bit hard.</p>
<p>Prabhupāda: No, even if not intend, but if you misguide some way or other without sufficient knowledge, that is also cheating.</p>
<p>Dr. Weir: Well, we would say, using the English language properly, that's a misuse of the word.</p>
<p>Prabhupāda: But, generally, if I'm not in perfect knowledge, if I guide you, that is, according to Vedic version that is cheating. You must be confident of the knowledge perfectly. Then if you deliver the knowledge that is right. Just like our position is that we say what Kṛṣṇa says. Kṛṣṇa is God. So we say what Kṛṣṇa says. We don't say anything which does not Kṛṣṇa... Kṛṣṇa does not say. Therefore you are confident that we are delivering the right message. We don't manufacture our own philosophy or words. We simply say, "Kṛṣṇa says, 'sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]).' " Kṛṣṇa, God, says that you simply surrender unto Me, I take charge of you. We are preaching the same philosophy. That you surrender to God and you'll become happy because God takes charge of you. We don't manufacture our word. That is not cheating.</p>
<p>Dr. Weir: Yes. But this comes back to what you were saying earlier on. You were saying it isn't necessary or sufficient to read the scriptures. Well if, as you just told me, you say what Kṛṣṇa has said, well then if I could find...</p>
<p>Prabhupāda: What Kṛṣṇa has said, that is not scripture.</p>
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