View source for You teach your children, don't you? No, I didn't mean disciples. I meant children, little ones. They understand, do they not?

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{{terms|"No, I didn't mean disciples. I meant children, little ones"|"They understand, do they not"|"You teach your children, don't you"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithEducationistsJuly111973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="40" link="Room Conversation with Educationists -- July 11, 1973, London" link_text="Room Conversation with Educationists -- July 11, 1973, London">
<div class="heading">Everyone will understand. Because hearing is there. Everyone, even a child, after hearing Hare Kṛṣṇa mantra, he claps, he dances, he joins. That is practical. We have seen. Small child, say, four, five months old, on the lap of the mother, he's also moving, clapping. So this, this is also yoga system, bhakti-yoga.
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<span class="link">[[Vanisource:Room Conversation with Educationists -- July 11, 1973, London|Room Conversation with Educationists -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Guest (1): You teach your children, don't you?</p>
<p>Prabhupāda: Yes, all my disciples, they're taught.</p>
<p>Guest (1): No, I didn't mean disciples. I meant children, little ones.</p>
<p>Prabhupāda: Oh yes. We have got children's school also.</p>
<p>Guest (1): They understand, do they not?</p>
<p>Prabhupāda: Everyone will understand. Because hearing is there. Everyone, even a child, after hearing Hare Kṛṣṇa mantra, he claps, he dances, he joins. That is practical. We have seen. Small child, say, four, five months old, on the lap of the mother, he's also moving, clapping. So this, this is also yoga system, bhakti-yoga. So it is so practical that even a small child can take part in it, without any advanced knowledge. Universal. Universal. Even dogs sometimes, they take part. We have got practical experience. They don't like to leave us. Yes, I have seen.</p>
<p>Devotee: I have too.</p>
<p>Prabhupāda: Yes. They like this chanting and dancing. So we are, our business is to awake the sleeping man. Sleeping man means when you sleep you have no knowledge. If somebody kills you, you cannot protect yourself. Sleeping, that is sleeping stage, that we do not know what is happening. That is called sleeping stage. Even if you are so-called awakened, if you do not know the value of life, that is sleeping stage. That is sleeping stage. So in that sleeping stage, we are trying to awake the human society. A man, a human being, may be materially very qualified, but he does not know what is the value of human life, he's sleeping. He's sleeping. Can you distinguish...? You are all educationists. What is the difference between a human being and an animal?</p>
<p>Guest (1): Higher intelligence?</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (1): Higher intelligence, I think.</p>
<p>Prabhupāda: What is that higher intelligence?</p>
<p>Guest (1): Speech and ability to compute what you hear.</p>
<p>Prabhupāda: Oh, that, dog can also do. If you train dog that "If somebody, outsider comes, you bark," he'll do it.</p>
<p>Guest (2): The consciousness is...</p>
<p>Prabhupāda: And so... Real intelligence is that to know "what I am." "I do not want to suffer. Why suffering in this world is imposed upon me?" This is intelligence. Take, for example, nobody wants to die. Why death is forced upon him? Nobody wants to die. If there is now news immediately, "Now this house will collapse," immediately we shall fly away. Because we don't want to die. If we understand that this house is going to be bombed immediately, we'll immediately leave. If there is earthquake... So many things. So nobody wants to die. But death is sure. So what solution they have made? I do not want to die, and death is forced upon me. So what solution we have made. What is, what is the scientists have done in this connection? Psychologically, if I do not want to die, then I must find out some way that death will not bother me. That is intelligence. You are talking of intelligence. Therefore I am explaining what is intelligence. Intelligence means "I do not want something, but it is being forced upon me. How to check it?" That is intelligence. Actually, the whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering. One kind of suffering is called pertaining to the body and mind. I don't want to be diseased, but there is, all of a sudden, there is disease. Diarrhea. I don't want it, but it is imposed. This is suffering. Due to the body. Some discrepancies. Mind... Body's sound, but mind is not sound. Mind is "Oh, I don't feel today very nice." You see. This is one kind of suffering. Another suffering: other living creature gives you some pains. There are so many. Some of your friends, he turns to become your enemy. He puts you in difficulty. Or there are so many animals, so many insects. They give us trouble. This is one kind of suffering. Another kind of suffering: by nature's... All of sudden, there is drought. Now, just like, all, in India there is drought. They are suffering. No rain. All of a sudden there is earthquake. That is also suffering. There is some epidemic, pestilence. You cannot check it. So in this way, either of these three, sufferings going on. But those who are sleeping, they cannot understand that this is suffering. Just like animals. They cannot understand. That is sleeping stage. And when one is awakened, he will think "I don't want all these sufferings. Why they are imposed upon me? How I can avoid?" That is intelligence. So human being, unless he comes to this platform of intelligence, he is animal. The animal cannot do any remedy. You take one animal to the slaughterhouse. He cannot do anything. So sleeping means to remain in ignorance. And awakened stage means in knowledge. So intelligence means one must have knowledge. That is intelligence. So this division—brāhmaṇa, kṣatriya, vaiśya, śūdra—means the highest intelligent class man is called brāhmaṇa. He knows. He's in knowledge. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54|BG 18.54]]). Next intelligent, less, is the kṣatriyas. Next, the vaiśyas. And the śūdras, they are like, almost like animals. They have no independence. Just like animal has no independence. A dog, without a master, he cannot live. His life is very precarious. So at the present moment, however one qualified may be, unless he gets a good job, he's just like a dog, a street dog. He may be very highly qualified, technologically, but if he does not get a job, then he's useless. He'll go. "Sir, can you give me any job?" "No vacancies." A dog like. Just like dog goes, moves the tail, "Can you give me some food." Somebody gives him, "Eh! Hut!" This is the position. Therefore in this age kalau śūdra-sambhavaḥ. In Kali-yuga, there is no brāhmaṇa, no kṣatriya. There are some vaiśyas. And all śūdras. Because they cannot live without being engaged by somebody else. And the whole civilization is going on, big, big factories, big, big... What is that? Śūdras. They are creating śūdras. "People should be dependent." Unless you work... Therefore people are going fifty miles away, going... I have seen in New York. People are coming from the other side... What is that?</p>
<p>Haṁsadūta: Connecticut</p>
<p>Prabhupāda: No, no. Staten Island?</p>
<p>Haṁsadūta: Staten Island.</p>
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