View source for One has a choice to either be controlled by love or by force. One who actually understands the distinction, is it possible that he will still choose to be controlled by the material nature?

<div id="compilation">
<div id="facts">
{{terms|"One who actually understands the distinction, is it possible that he will still choose to be controlled by the material nature"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|13Jun11}}
{{last|13Jun11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1974]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary181974Hawaii_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="12" link="Morning Walk -- January 18, 1974, Hawaii" link_text="Morning Walk -- January 18, 1974, Hawaii">
<div class="heading">Yes, he has already chosen. But he's foolish. He does not know. He thinks that "I am now independent of the Supreme Lord." But because he's foolish, he cannot understand that you are not independent.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 18, 1974, Hawaii|Morning Walk -- January 18, 1974, Hawaii]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: The scientists can give evidence that so much control has been gained. Now we can fly all over the world...</p>
<p>Prabhupāda: Then so much control, that is another thing. But not control. "So much control" means no control. (japa) (break) ...admitted that we are controlled by nature. That you cannot refuse. That is foolishness. Now, next, how nature is working? That is also replied in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: ([[Vanisource:BG 9.10|BG 9.10]]) "The material nature is working..." Just like we are also taking the advantage of material nature, kṣity-ap-tejaḥ. Here is earth, but we can take this earth and make into brick and make a skyscraper building. So it is not that the earth itself is going to become a skyscraper building. I am living entity; I am utilizing. So nature means these five elements, eight elements. So that has been manipulated by another living entity. Just like the aeroplane is a combination of some matter, but it is being worked out by the manufacturer, by the pilot. Therefore that driver of the aeroplane or the manufacturer of the..., he's superior. So superior to the material nature is Kṛṣṇa. This is the conclusion. (break) ...our position is that we are being controlled by the material nature, and, and nature, material nature, is controlled by Kṛṣṇa. So the sense is that one who is at all sensible, that "After all, the controller is Kṛṣṇa. So why not directly under control of Kṛṣṇa?" This is Kṛṣṇa consciousness. Why through the material nature? I have to be controlled. I am being controlled by the material nature; and material nature is being controlled by Kṛṣṇa. So why not being directly controlled? This is good sense.</p>
<p>Bali-mardana: Kṛṣṇa is benevolent.</p>
<p>Prabhupāda: Eh?</p>
<p>Bali-mardana: Kṛṣṇa is benevolent, and the material nature is not.</p>
<p>Prabhupāda: No, material nature... Just like you don't care for government. Then you be controlled by the jail superintendent. That's all. You'll be controlled. You cannot be free. But if you deny directly the control of the government then you must be controlled by the criminal department, by force. This is your position.</p>
<p>Bali-mardana: Either to be controlled by love or by force.</p>
<p>Prabhupāda: Eh?</p>
<p>Bali-mardana: One has a choice to either be controlled by love or by force.</p>
<p>Prabhupāda: But love, there is no love when there is force.</p>
<p>Bali-mardana: No, but by Kṛṣṇa.</p>
<p>Prabhupāda: Yes, that is love. Just like you are being controlled by me. There is no force. Voluntarily, out of love... I am not paying you. Still, if I say something, immediately you do. Why? There is love. That's all.</p>
<p>Bali-mardana: One who actually understands the distinction, is it possible that he will still choose to be controlled by the material nature?</p>
<p>Prabhupāda: Yes, he has already chosen. But he's foolish. He does not know. He thinks that "I am now independent of the Supreme Lord." But because he's foolish, he cannot understand that you are not independent. You are being controlled by another agent of God. And because, although he's being controlled, he's thinking, "I am free," therefore he's in illusion. This is called illusion. Illusion means something which is not fact. That is illusion. So this materialist, the so-called scientist, he's thinking, "There is no God. We are independent." So many things, like rascal they are thinking. Foolish rascal, childish. And that is illusion. Ahaṅkāra-vimudhātmā. Therefore this very word is used, vimūḍhātmā: "befooled rascal." Actually, he's being controlled by material nature. So how to get out of this material nature? That is explained, mām eva ye prapadyante māyām etāṁ taranti te: "As soon as that rascal surrenders unto Me, immediately he's out of control." Hare Kṛṣṇa. How these rascals, scientists, philosophers, politicians can refute this arrangement? Is it possible?</p>
<p>Bali-mardana: Yes, they refuse.</p>
<p>Prabhupāda: They refuse. That is..., means rascaldom. They do not actually understand the fact. How they can refuse? Every moment they are controlled by the material nature. Every step.</p>
<p>Bali-mardana: The thing is that they do not realize. They are in illusion. They do not realize...</p>
<p>Prabhupāda: That is... That means... Therefore we say they are rascals. They do not realize the fact. Therefore, rascal. Rascal means who do not understand the real fact.</p>
</div>
</div>
</div>