View source for We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side

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[[Category:I Can (Prabhupada)]]
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[[Category:Anyone Who Is...]]
[[Category:Sincere]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<div class="heading">Everything has two sides, black side and bright side. We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side.
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<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This ghee-producing animal, and they're killing. Just see how much injustice. They have no sense even. I exact from you all the resources, and then I kill you. What is this?</p>
<p>Buddhist Monk (1): For no other reason but for greed again.</p>
<p>Prabhupāda: Yes. Simply... I have seen. I was telling that these people take meat, a small slice, not very much. But because they are taking, everyone, so many slaughterhouse are maintained. If they give up little, and we can replace it by other thing, then so many lives are saved. Swamiji, if you, your most philosophical thesis is ahiṁsā, you can teach them and that will help us also.</p>
<p>Buddhist Monk (1): If they only want to use their minds. (Sanskrit or Pali:) Mano pugbanga ma dhamra mano sikta manomaya, manasarthe palitena vahasati va karoti va, thako mam sukham amreti cakra...(?)</p>
<p>Prabhupāda: Mind.</p>
<p>Buddhist Monk (1): Mind, right. If you can make people use their minds.</p>
<p>Prabhupāda: So therefore we are trying to engage the mind in Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Mind has to be engaged on the lotus feet of Kṛṣṇa, and talk, only glorifying Kṛṣṇa. Then things will come out nice.</p>
<p>Buddhist Monk (1): But many people are acting more on emotions and feelings than on their mind. (Sanskrit or Pali:) Mano manas mano is disappearing with many people except to make some money.</p>
<p>Prabhupāda: Every... Everything has two sides, black side and bright side. We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side. Sajjano guṇam icchanti doṣam icchanti pāmaraḥ. There are guṇa and doṣa, fault and good qualities. So those who are sajjana, they take the good qualities, give up the bad qualities. Then there, gradually things will come out. But if we accept God, "God is all-good," then all good qualities automatically manifest. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ ([[Vanisource:SB 5.18.12|SB 5.18.12]]). All good qualities manifest. If you remain with the fire, you become warm. The quality is acquired. If you remain in the sunshine, you become warm. Because sun is warm. So you acquire the quality. So if we remain always with Kṛṣṇa, then we acquire the qualities of Kṛṣṇa. So God is all-good. Therefore I become good, by association with God. It is very simple reasoning. Yes. God is all-good. So if you remain always with God, then you become good. The same example: if you remain with fire, you become warm, the quality of the fire. If you remain in sunshine, you become warm. And the more you remain, the more you become warmer, warmer. Then become hot. Yes. Just like you put one rod, iron rod in the fire. It becomes warm, warmer, warmer. Then it will be red-hot. When it is red-hot, it is no longer iron rod. It is fire.</p>
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