View source for What merits a person coming back in human life? It seems like an elevated birth. How does mode of passion give one the opportunity of human life?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1974]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkJune91974Paris_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="103" link="Morning Walk -- June 9, 1974, Paris" link_text="Morning Walk -- June 9, 1974, Paris">
<span class="link">[[Vanisource:Morning Walk -- June 9, 1974, Paris|Morning Walk -- June 9, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Puṣṭa-kṛṣṇa: Kṛṣṇa says that "One who is always active within is very dear to Me." Does this mean we should struggle to keep our minds engaged all the time in Kṛṣṇa's service.</p>
<p>Prabhupāda: Active within? Active within?</p>
<p>Puṣṭa-kṛṣṇa: "Active within."</p>
<p>Prabhupāda: What is that, "active within"?</p>
<p>Puṣṭa-kṛṣṇa: It is in the Third Chapter of Bhagavad-gītā.</p>
<p>Prabhupāda: "Active within." What is that "active within"?</p>
<p>Puṣṭa-kṛṣṇa: Thinking of Kṛṣṇa.</p>
<p>Prabhupāda: That is very good. Yoginām api sarveṣāṁ mad-gatenāntarātmanā. Yes. We should be always active in Kṛṣṇa consciousness, within or without. That is wanted. Antar bahiḥ.</p>
:apavitraḥ pavitro vā
:sarvāvasthāṁ gato 'pi vā
:yaḥ smaret puṇḍarīkākṣaṁ
:sa bāhya abhyantaram (śuci)
<p>Bāhya means external, and abhyantaram means internal. So we should be active, both, in Kṛṣṇa consciousness, externally and internally. Śravaṇaṁ kīrtanam, externally hearing and chanting, and smaraṇam, internally smaraṇam, thinking—these are the process of bhakti. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam ([[Vanisource:SB 7.5.23|SB 7.5.23]]). Hare Kṛṣṇa Hare Kṛṣṇa... (break) If somebody asks, "Give me one picture," and I ask my secretary—"There is no picture." (laughter)</p>
<p>Satsvarūpa: Yogeśvara is going to give me a whole collection.</p>
<p>Bhagavān: So we can walk to the car through here. Will there come a time when people will become disgusted with the scientists and reject them?</p>
<p>Prabhupāda: No. They'll more and more forget Kṛṣṇa. This is Kali-yuga. On account of these blind leaders. Don't you see that this rascal Darwin's theory, that is very much appreciated? Any movement which tries to get out God, very much appreciated, that is very much appreciated. That is scientific. "You forget God," that is scientific. And as soon as you speak of God, "You are primitive, old type." That's all. "You are conservative." That, another rascal, Allen Ginsberg, he was speaking, "Swamiji, you are very conservative." Hare Kṛṣṇa Hare Kṛṣṇa... (pause) (break)</p>
<p>Bhagavān: ...discuss that the fact that when people die in different modes of nature, how they come back, and you say that (if) people die in the mode of passion, they come back in human life, if they die in the mode of ignorance, they come back in demonic species of life. So the people today seem to be... Is it that they'll all come back as animals in their next life?</p>
<p>Prabhupāda: Yes.</p>
<p>Bhagavān: How does a person come back in... What merits a person coming back in human life? It seems like an elevated birth. How does mode of passion give one the opportunity of human life?</p>
<p>Prabhupāda: Generally, people are mixed, rajas-tamas. So human life, also, they're animals like. They cannot understand anything. Just like when we speak of "Don't eat meat," they become angry. So what is this human life? It is simply in the form of human life. They give example that "There are many animals; they eat flesh. Therefore why we shall not eat?" The other day, the man... I, "You are not animal." Then he was stopped. He thinks that he's human being, but he wants to eat like animal. So what kind of human being he is? Just see. He is proud to become human being, but he wants to behave like animal. Hare Kṛṣṇa Hare Kṛṣṇa... Therefore Narottama dāsa Ṭhākura has taken all these people as paśu. Sei paśu baḍo durācāra. He has not said that he's human being.</p>
:nitāi nā bolilo mukhe, majilo saṁsāra-sukhe,
:vidyā-kule ki koribe tāra
<p>Vidyā-kule ki koribe tāra. Sei paśu baḍo durācāra. Śva-viḍ-varāha uṣṭra. Bhāgavata says, "They're not human beings." Śva, dog, viḍ-varāha, hogs, stool-eating hogs; śva-viḍ-varāha, uṣṭra, camel. Śva-viḍ-varāha uṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. Anyone who is accepting this body as self, he's animal.</p>
:yasyātma-buddhiḥ kuṇape tri-dhātuke
:sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
:yat-tīrtha-buddhiḥ salile na karhicij
:janeṣv abhijñeṣu sa eva go-kharaḥ
:([[Vanisource:SB 10.84.13|SB 10.84.13]])
<p>Go-khara. Go means cow, and khara means ass. Animal life. (end)</p>
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