View source for Can we not also say that self and not self must separate, either in death involuntarily, or through destiny?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1974]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithProfessorDurckheimGermanSpiritualWriterJune191974Germany_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="123" link="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany" link_text="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany">
<div class="heading">Must separate, must separate... Yes, that is called death. You separate from this body; you accept another body. This period is called death. (German) So the body which you occupied previously, that is false now. Now the body which you have occupied now, that is important now. So you are giving stress on the body which I am changing after few years. That is the problem, misunderstanding.
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<span class="link">[[Vanisource:Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany|Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany]]: </span><div class="text"><p style="display: inline;">Professor Durckheim: Now may I put a question? Just I think there is one way to reconcile. This was given just now as a Christian view or of the other side, as far as the body is concerned, because I think there are three consciousness, conscience of body. The one looks only at health, the second one only of beauty, but the third one we are never talking about has to look to transparence of our body consciousness, to become transparent in a way that in our body and through our body we might look for the Absolute Truth.</p>
<p>Prabhupāda: Yes.</p>
<p>Professor Durckheim: That this goes together. (German)</p>
<p>Prabhupāda: Yes. So the thing is that if my life is based on false conception that "I am this body," so the bodily appreciation of beauty or any other thing, that is also false. That is also false. If I am not this body, then anything conceived in relation with this body, that is false. (German)</p>
<p>Vedavyāsa: He says that usually we see the body in connection with beauty or health. But there is another possibility, to use the body as a transparent medium to conceive the Absolute Truth.</p>
<p>Prabhupāda: Yes, that is explained here. Jīvasya tattva-jijñāsā. That means with this body you should not waste your time like the birds and beasts but utilize it for inquiring about the Absolute Truth. That is reality. (German)</p>
<p>Dr. P. J. Saher: Not only to the Absolute Truth, but to communicate together. Think of the smiling of a child, its first communication between man. It's not only the body as instrument for the eternal truth but under, among us.</p>
<p>Prabhupāda: So that you have to learn, how with this body you can utilize your energy to understand the Absolute Truth and reestablish your relationship with the Absolute Truth. (German)</p>
<p>Vedavyāsa: He says it's a waste of our energy if we try to do good for others, if we smile and be kind...</p>
<p>Prabhupāda: But you cannot do good to others because you do not know what is good. (German)</p>
<p>Prabhupāda: You are thinking of good in terms of your body, but body is false. Therefore the conception of goodness is also false. (German)</p>
<p>Dr. P. J. Saher: I cannot accept that the body is false.</p>
<p>Prabhupāda: No, no. I withdraw that word false. But it is not you. It is false in this sense, that you are accepting this body yourself, but that you are not. (German) Just like...</p>
<p>Dr. P. J. Saher: But I live my identity with the body.</p>
<p>Prabhupāda: With the body. But the body is false, false in this sense, that you are not this body. You are simply... Just like I am occupying this apartment, but I am not this apartment. I am different from this apartment. This is understanding. So if you take interest of the apartment and you forget yourself, that is false. (German) If I simply decorate this body, apartment, and I don't eat myself, then what is the... This is false attempt, that we are trying... This is called. In the Bhāgavata it is said that aprāṇasya hi dehasya mandanaṁ loka-rañjanam. Now, this body, just you or I, everyone, we are nicely dressed. But if the life is gone from the body, if you dress the body, is that very good intelligence? You have understood? That I am dressing, so long my life is there, I am dressing very nicely this body, but when the body is dead, if you dress the body or somebody or your relative dresses nicely, it is very good intelligence? (German) (break)</p>
<p>Vedavyāsa: ...example of this comparison with a room and the body is not very good because he says...</p>
<p>Prabhupāda: But because he does not know that he is not this body.</p>
<p>Vedavyāsa: Yes, but he says because if we go out of the room, the room remains as it is, but if we go out of the body, the body doesn't remain. So he says there must be an intimate connection between the soul and the body.</p>
<p>Prabhupāda: No, remains means in the same way. Just like if I leave this room and it remains here, in a few years time it will be destroyed. Similarly, if you leave this body, in a few hours... It is a question of hours and years. (German) (break)</p>
<p>Vedavyāsa: ...saying that this body is, the soul is eminent.</p>
<p>Prabhupāda: The soul is different from the body.</p>
<p>Vedavyāsa: Yes, but at the same time, he says there must be a very intimate connection of, actually a oneness of body and soul. That is what is now.</p>
<p>Prabhupāda: No, no.</p>
<p>Dr. P. J. Saher: As long as we are alive.</p>
<p>Prabhupāda: Yes. That is not oneness. Just like this room is important so long I am living. Otherwise it has no importance. (German) (break) ...soul is gone from the body, even the body is very dear, I throw it away. (German)</p>
<p>Vedavyāsa: He doesn't want to separate.</p>
<p>Prabhupāda: But you must separate. (laughter) As soon as your death comes, your body will be kicked out by your relatives.</p>
<p>Professor Durckheim: I think the difference is now just one, that Sir Fox (?) spoke about our lifetime, that during our lifetime there is an intimate unity between life and soul, as we experience it, and he now has no doubt that the soul is something different of the body, and when soul goes out, there is no life anymore.</p>
<p>Prof. Pater Porsch (Indian man): May I please add one thing. Perhaps it makes a difference if the person thinks "I am the spirit. I have a body." or he thinks, "I am a body, and I possess a soul." That is an important point.</p>
<p>Prabhupāda: Yes, yes. That is his mistake, that he is body and he possesses soul. But not that. He is soul; he is covered by this body. Another example. Just like your coat. So long you use it, it is important. And if you don't use it, it has no importance. But if he takes coat is very important... Important, it is important, so long you use it. But if you don't use it—it is torn—you throw it away. You take another coat. (German)</p>
<p>Prof. Pater Porsch: Can we not also say that self and not self must separate, either in death involuntarily, or through destiny.</p>
<p>Prabhupāda: Must separate, must separate.</p>
<p>Prof. Pater Porsch: Either through death or destiny.</p>
<p>Prabhupāda: Yes, that is called death. You separate from this body; you accept another body. This period is called death. (German) So the body which you occupied previously, that is false now. Now the body which you have occupied now, that is important now. So you are giving stress on the body which I am changing after few years. That is the problem, misunderstanding.</p>
<p>Professor Durckheim: I think it would be important for us all to know what you would say to the question, "How to realize the last truth, and what do you mean by realize the eternal truth?"</p>
<p>Dr. P. J. Saher: (German) (break)</p>
<p>Vedavyāsa: He said that in the Bible it is said that our aim should be to know the father.</p>
<p>Dr. P. J. Saher: Not only the aim but the life consists in this, to know the father, God, by this... (indistinct)</p>
<p>Professor Durckheim: That is exactly what you say, that real life, real eternal life, means nothing but to recognize the father in the son.</p>
<p>Prabhupāda: Yes, that is real business. And we have created so many unnecessary, superfluous business. We have set aside the real business, to know the father. And that is the mistake of this civilization. (German) (break)</p>
<p>Haṁsadūta: Professor Durckheim's question was: "Very simply, what is our way or what is our method to realize the highest truth, the absolute truth?" What is our process?</p>
<p>Prabhupāda: The simplest method is to associate with the Father, or the Absolute Truth. By association. This association can be possible. God, His name, His form, His pastimes, His abode, His paraphernalia, everything is God, because absolute. First of all you should understand this Absolute Truth. Just like here in the relative world the name of a person is different from the person. But in the absolute world the name and the person the same. So we are teaching or preaching this, that you chant the holy name of God, you associate immediately with God. And if you associate immediately with God then gradually you become Godly. The example is, just like you put one iron rod in the fire it becomes warm, warmer, warmer and, at last, red-hot. When it is red-hot, it is no longer iron rod, it is fire. Similarly, if you simply associate with God then gradually you become Godly or or all the qualities of God. Then you understand God and your life becomes perfect. (German) (break)</p>
<p>Professor Durckheim: ...holy name of Kṛṣṇa.</p>
<p>Prabhupāda: Holy name of God.</p>
<p>Professor Durckheim: Of God.</p>
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