View source for That (Caitanya Mahaprabhu in the middle would dance and the four parties will chant Hare Krsna) only happened as long as He stayed there (Jagannatha Puri). Is that right?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1967]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1967_Conversations_and_Morning_Walks" class="sub_section" sec_index="0" parent="Conversations_and_Morning_Walks" text="1967 Conversations and Morning Walks"><h3>1967 Conversations and Morning Walks</h3>
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<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_0" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<div class="heading">Yes.
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<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Fourth scene. Yes. Lord Caitanya meets Sārvabhauma. Now from Jagannātha temple the next scene is Sārvabhauma Bhaṭṭācārya's house. Do you follow?</p>
<p>Hayagrīva: Yes.</p>
<p>Prabhupāda: In that house, Caitanya, Lord Caitanya was lying unconscious in ecstasy, the same unconsciousness which He got from the temple. So Sārvabhauma Bhaṭṭācārya was trying to treat Him with some water so that He may come to consciousness. Now when His other friends, Nityānanda, Gadādhara and others arrived there, they told, "Oh, Lord Caitanya, He becomes unconscious while chanting. So He cannot be revived to His consciousness by any other means. We have to chant." So in the Sārvabhauma Bhaṭṭācārya's house that chanting and dancing began with all the members, and gradually Caitanya Mahāprabhu came to consciousness. Then there was introduction of Caitanya Mahāprabhu through Gopīnātha Ācārya and Gadādhara. And Sārvabhauma Bhaṭṭācārya told that "You become my guest, you, all of you." And he gave them places. Then... Caitanya Mahāprabhu was only twenty-four years old, and Sārvabhauma Bhaṭṭācārya, he was old man, about sixty years old. So by acquaintance it was disclosed that Sārvabhauma's father and Caitanya Mahāprabhu's grandfather were class friends. So Jagannātha Miśra in that sense... Jagannātha Miśra means Caitanya's father, was a relative, brother-in-law of Sārvabhauma Bhaṭṭācārya. So he took Him affectionately and told Him, "My dear boy, You have taken sannyāsa at a very early age. So You should be very careful to study Vedānta-sūtra from me. Otherwise it will be very much difficult for You, young man." So He agreed, "Yes, you are just like My father. So you will kindly give Me instruction on Vedānta-sūtra." So there was discussion of the Vedānta-sūtra between Sārvabhauma Bhaṭṭācārya and Caitanya Mahāprabhu. That discussion is shortly mentioned in the introduction of my Srimad-Bhāgavatam. You will see.</p>
<p>Hayagrīva: The discussion between Sarvabhooma?</p>
<p>Prabhupāda: And Caitanya.</p>
<p>Hayagrīva: And Caitanya, regarding...</p>
<p>Prabhupāda: Regarding Vedānta-sūtra.</p>
<p>Hayagrīva: That's in the introduction to Srimad-Bhāgavatam. Yes, I remember that. All right. There's no sense in going over that. All right. What is the outcome of this now? Final outcome?</p>
<p>Prabhupāda: The outcome is that Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaisnava. Then by argument, logic, and everything, that is shortly described here, Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a great devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time and he became a devotee. By Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities because Sārvabhauma Bhaṭṭācārya was the learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee. And many other scholars and big men.</p>
<p>Hayagrīva: Of Caitanya's. They all became devo...the King of Orissa?</p>
<p>Prabhupāda: Yes, he became a great devotee.</p>
<p>Hayagrīva: That might even be mentioned in this scene. I don't know if you can mention it here.</p>
<p>Prabhupāda: It is not mentioned, but...</p>
<p>Hayagrīva: Well, that's an outcome of this meeting anyway.</p>
<p>Prabhupāda: When Sārvabhauma Bhaṭṭācārya was meeting the King, the King inquired that "I have heard that there is a big sannyāsī has come here. What is the details of the sannyāsī? I've heard that you have also become a disciple." So Sārvabhauma Bhaṭṭācārya explained, "Yes, He's not ordinary sannyāsī. He's Kṛṣṇa Himself so far I've studied." So Bhaṭṭācārya, he was authority, a great learned man. And the King, when he heard that He is Kṛṣṇa, he also became a devotee. So all expenditure, all everything was supplied by the King and his officers to Caitanya Mahāprabhu. So many people... Always four hundred, five hundred men were visiting Him. So whoever would come he would supply food and place. And Caitanya Mahāprabhu, He began His chanting of Hare Kṛṣṇa in the Jagannātha temple. The same scene is being performed here before the Jagannātha temple, Lord Caitanya is dancing. When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatālas. So one party this side, one party this side, one party back side, one party front side, and Caitanya Mahāprabhu in the middle would dance and the four parties will chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa... That was going on every evening so long He stayed at Jagannātha Purī.</p>
<p>Hayagrīva: That only happened as long as He stayed there. Is that right?</p>
<p>Prabhupāda: Yes.</p>
<p>Hayagrīva: This no longer...they no longer do this.</p>
<p>Prabhupāda: No, not in that way, but kīrtana goes on in the temple still.</p>
<p>Hayagrīva: Not to such an extent.</p>
<p>Prabhupāda: Sometimes to such an extent. But He was different personality. In His presence, that was a different thing. But Caitanya Mahāprabhu's, I mean to say, Deity, is within the temple. That Deity is worshiped and kīrtana takes place, Bhāgavata...(?)</p>
<p>Hayagrīva: In Jagannātha.</p>
<p>Prabhupāda: In Jagannātha Purī, yes.</p>
<p>Hayagrīva: All right. Now is that all of the fourth scene? Anything else in the fourth scene?</p>
<p>Prabhupāda: No, nothing.</p>
<p>Hayagrīva: All right. Then that's the end of the third act.</p>
<p>Prabhupāda: It is the end of third act. (break)</p>
<p>Hayagrīva: This is the fourth act, first scene.</p>
<p>Prabhupāda: Yes, fourth act, first scene.</p>
<p>Hayagrīva: Meets Rāmānanda Rāya.</p>
<p>Prabhupāda: Yes. Shall I speak?</p>
<p>Hayagrīva: Oh yes.</p>
<p>Prabhupāda: So after converting Sārvabhauma Bhaṭṭācārya, Caitanya Mahāprabhu started for His South Indian tour. In South Indian tour, before meeting Rāmānanda Rāya, He visited a very nice temple which is called Vijaya Nṛsiṁha. Shall I...? Shall you give that scene? That is very nice temple. Huh?</p>
<p>Hayagrīva: Yes. Go ahead.</p>
<p>Prabhupāda: Then the first scene will be the visit of Vijaya Nṛsiṁha Garh temple.</p>
<p>Hayagrīva: Vijaya...</p>
<p>Prabhupāda: Vijaya Nṛsiṁha Garh.</p>
<p>Hayagrīva: I'll get the spellings of these from you later.</p>
<p>Prabhupāda: I'm spelling. V-i-j-a-y N-r-i-s-i-n-g-a G-a-r-h. Vijaya Nṛsiṁha Garh temple. This is near modern Visakhapatnam shipyard. There is a very great Indian shipyard, Visakhapatnam. Formerly it was not Visakhapatnam. So near that, five miles away from that station there is that nice temple on the hill. So I think that the temple scenery may be there and Caitanya Mahāprabhu's visiting that temple. And after that temple He came to the bank of river Godavari. Just like the river Ganges is very sacred river, similarly there are others, four other rivers. Yamuna, Godavari, Kṛṣṇa, Narmada, Ganga, Yamuna, Godavari, Narmada, and Kṛṣṇa. These five rivers are considered very sacred. So He came to the bank of Godavari and He took His bath and was sitting in a nice place underneath a tree and chanting Hare Kṛṣṇa Hare Kṛṣṇa. In the meantime He saw that a great procession was coming, and that should be the scenario of this... In that procession... Formerly the kings and governors, they used to take bath in the Ganges with their paraphernalia, band party and many brāhmaṇas and all kinds of charitable things. In this way they used to come to take bath. So Lord Caitanya saw that somebody is coming in that great procession, and He was told about Rāmānanda Rāya, the governor of Madras province. Sārvabhauma Bhaṭṭācārya requested Him that "You are going to South India. You must meet Rāmānanda Rāya. He's a great devotee." So when He was sitting on the bank of the Kaveri and Rāmānanda Rāya was coming in procession, He understood that he is Rāmānanda Rāya. But because He was sannyāsī, He did not address him. But Rāmānanda Rāya, he was a great devotee, and saw a nice sannyāsī, young sannyāsī was sitting and chanting Hare Kṛṣṇa. Generally, the sannyāsīs they do not chant Hare Kṛṣṇa. They, "Oṁ, oṁ..." Simply sound oṁ. Not Hare Kṛṣṇa.</p>
<p>Hayagrīva: What do you mean He wouldn't address him because He was a sannyāsī?</p>
<p>Prabhupāda: Sannyāsīn, the restriction is the sannyāsī should not beg from pound-shilling man or see them. That is a restriction. Women and men of pounds-shillings-pence.</p>
<p>Hayagrīva: But I thought Rāmānanda Rāya was a devotee.</p>
<p>Prabhupāda: But he was devotee, but undoubtedly, but outwardly he was a governor. Outwardly. So Caitanya Mahāprabhu did not go him, but he understood that "Here is a nice sannyāsī." He came down and offered his respect and sat down before Him. And there was acquaintances, and Lord Caitanya said that "Bhaṭṭācārya has already informed Me about you. You are a great devotee. So I have come to see you." And then he replied, "Well, what devotee? I am a pound-shilling man, politician. But Bhaṭṭācārya is very kind to me that he has asked Your Holiness to see me. So if You have come, so kindly, kindly deliver me from this material māyā." So there was appointment of time with Rāmānanda Rāya and both of them met again in the evening and there was discussion about, I mean to say, spiritual advancement of life. Lord Caitanya inquired from him and Rāmānanda Rāya replied. Of course, that's a long story, how He questioned and how he replied.</p>
<p>Hayagrīva: Rāmānanda Rāya.</p>
<p>Prabhupāda: Yes.</p>
<p>Hayagrīva: Well, is that important? That's the scene about the meeting.</p>
<p>Prabhupāda: Meeting, meeting, that discussion would you like to give?</p>
<p>Hayagrīva: Well, if it has to be rendered in the scene it's important. You want me to render the discussion?</p>
<p>Prabhupāda: Important is the scene that He met Rāmānanda Rāya, he came in procession, that was a nice scenery. These things are already complete. Now so far the talks are concerned, the summary of the talk was...</p>
<p>Hayagrīva: Just give me the brief summary.</p>
<p>Prabhupāda: Brief summary... In this scene Caitanya Mahāprabhu became the student. Not exactly student. He inquired and Rāmānanda Rāya answered. So the importance of the scene is that Caitanya Mahāprabhu does not follow the formality, only the sannyāsīs should be the spiritual master. Anyone who knows the science of Kṛṣṇa, he can be spiritual master. And to show this example practically, although He was sannyāsī and brāhmaṇa and Rāmānanda Rāya was a śūdra and a gṛhastha, householder, still He became like a student and inquired Rāmānanda Rāya. Rāmānanda Rāya felt some, I mean to say, hesitation that "How can I take the position of a teacher to a sannyāsī?" Then Caitanya Mahāprabhu replied, "No, no. Don't hesitate." He stated that either one may be a sannyāsī or he may be householder or one may be a brāhmaṇa or śūdra, it doesn't matter. Anyone who knows the science of Kṛṣṇa, he can take the place of teacher. So that was His, I mean to say, gift. Because in Indian society it is simply taken that the brāhmaṇas and the sannyāsī can be spiritual master. But Caitanya Mahāprabhu said, "No. Anyone can become spiritual master provided he's conversant with the science." And the summary of the discussion was how to elevate oneself in the highest perfection of love of Godhead. And that love of Godhead was described, existed, I mean to say, superexcellently in Rādhārāṇī. So in the bhāva, in the feature of Rādhārāṇī. And Rāmānanda Rāya, in the feature of Rādhārāṇī's associates Lalitā-sakhī, both of them embraced and began to dance in ecstasy. That will be the end of the scene. Both of them began to dance in ecstasy.</p>
<p>Hayagrīva: Rāmānanda Rāya...</p>
<p>Prabhupāda: And Caitanya Mahāprabhu.</p>
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