View source for She would like to know exactly what you mean by modern society and exactly what you feel are the problems with the society...?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1975]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithPsychiatristFebruary221975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation with Psychiatrist -- February 22, 1975, Caracas" link_text="Room Conversation with Psychiatrist -- February 22, 1975, Caracas">
<div class="heading">The modern society is not taking care of the driver; they are taking care of the car. This is the defect.
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<span class="link">[[Vanisource:Room Conversation with Psychiatrist -- February 22, 1975, Caracas|Room Conversation with Psychiatrist -- February 22, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Psychiatrist (Hṛdayānanda): He feels that there are different philosophies and different methods...</p>
<p>Prabhupāda: That's all right. There are different medical men and difficult diagnoses, but the urgent case is: cure the driver, and then car will go on nicely. Unfortunately, modern civilization, they do not know what is the driver. And how he will keep him sane? He does not know what is the driver? He thinks the car is automatically going on. Just like child. A child sees the car is going automatically, but that's not a fact. There is a driver. So if our vision is childish, how we can solve the problems of life? I talked with big, big professor, Kotovsky, in Moscow. He said, "There is no driver." This is a big professor, and he is teaching others. So if the leading men of the world, they think there is no driver, the body is automatically going, then what is the fate of the civilization? (break) No, there are, similarly, capitalists, communists, "this-ists," "that-ists." Full of these rascals. So how the human civilization can be without problems? The leaders are rascals. How we can expect that it will go on without problem?</p>
<p>Psychiatrist (Hṛdayānanda): He says that the spirit is also extremely important for the following reason. He feels that the human being needs to have problems and fight for something. The example he gave was in the Scandinavian countries they've practically solved all material problems. They have so many Social Security and this and that, and there are practically no material problems, but they have the highest suicide rate in the world.</p>
<p>Prabhupāda: Yes, exactly. So where is the institution, university, for educating people of the spirit soul? Where is it? Therefore the whole civilization is going in the wrong way.</p>
<p>Psychiatrist (Hṛdayānanda): He feels there are some people, for example who are teaching the right thing. There are missionaries who go to the Amazon jungles and also to Africa to teach. And he feels they are offering...</p>
<p>Prabhupāda: But we find the great cities are great jungles. A great city is a great forest. (lady begins speaking) Let her come forward.</p>
<p>Lady (Hṛdayānanda): She has said that you have repeatedly talked about those things which are wrong with the society. So she would like to know exactly what you mean by modern society and exactly what you feel are the problems with the society...</p>
<p>Prabhupāda: The modern society is not taking care of the driver; they are taking care of the car. This is the defect.</p>
<p>Lady (Hṛdayānanda): Also she would like to know what other societies there have been in history which did not have these problems.</p>
<p>Prabhupāda: The problems... In the material world this problem is always there. Sometimes it is more; sometimes it is less. Material world means ignorance of the driver. That ignorance is sometimes very big, and sometimes it is less, but ignorance is there.</p>
<p>Lady (Hṛdayānanda): She said in other words it's not a problem simply of the modern society but a problem of man, and then also she said, "What are, more specifically, the problems, and how can we solve the problems?"</p>
<p>Prabhupāda: The real problem is that the human being, I am speaking only of human being, not of the animals, because the animals, they do not know what is the problem; neither they can solve it. It is not possible. In the human form of body there is possibility of making a solution of this problem. Therefore in the human society, along with other educational department, there should be an educational department to understand what is soul, what it is (is its) nature, how it is working, what is the future, wherefrom it is coming. So many things there are. But there is no education for this prime factor, the driver. There is no education.</p>
<p>Lady (Hṛdayānanda): She feels that your affirmation is somewhat radical because she feels there are many groups and organizations of religion and philosophy and so on that are dealing with these matters.</p>
<p>Prabhupāda: Then why there is no solution?</p>
<p>Lady (Hṛdayānanda): Therefore she is asking you, "What is the solution?"</p>
<p>Prabhupāda: Yes, so that solution we are preaching, we are trying to preach. At least one section of people should know the science of the soul. That is Kṛṣṇa consciousness movement. Just like medical necessity is there, does not mean that everyone should become medical man, similarly, the science of soul is necessity; it does not mean that everyone will be the transcendentalist or the scientist about soul. But at least one section of people must be there who knows perfectly well about the science of soul. As much as there is medical man—he knows perfectly well what is physiology, anatomy—there is engineer—he knows how to construct—similarly, a section must be there who knows perfectly well about the science of soul. So as there is need of medical man, engineer or lawyers or other, similarly, there is need of one section of expert who knows the science of soul. The medical man, the engineer, the archeologist or this or that, they are all meant for the body. Similarly, there must be one expert section who are meant for the soul. But all the universities, they have got these departments, medical department, engineering department, law department, but there is no department which is teaching perfectly well about the science of soul.</p>
<p>Lady (Hṛdayānanda): She said that she has studied... She's not sure because she herself has, for example, studied two years in theology when she was a student.</p>
<p>Prabhupāda: Theology is different. Not very much different, but the modern so-called theology, that is also different speculation. That is not science. There are different theologists. Science cannot be differently opinion. Two plus two is science. It is always four. Nobody can say that "In my opinion it is five," "In my opinion it is three." That is not science; that is speculation.</p>
<p>Lady (Hṛdayānanda): She would like to know what would be the characteristics of this brahminical class, how would they be selected and what are their qualities and so on?</p>
<p>Prabhupāda: Just find out this, satyaḥ śamaḥ damaḥ, titikṣa ārjavaḥ āstikyaṁ, jñānam vijñānam, brahma-karma svabhāva.</p>
<p>Hṛdayānanda:</p>
:śamo damas tapaḥ śaucaṁ
:kṣāntir ārjavam eva ca
:jñānaṁ vijñānam āstikyaṁ
:brahma-karma svabhāva-jam
:([[Vanisource:BG 18.42|BG 18.42]])
<p>(reads translation in Spanish)</p>
<p>Prabhupāda: So brāhmaṇa means one who knows Brahmān, the soul. This qualification required. Just like to become a lawyer, one must be graduate. Similarly, one must have first of all be trained up as brāhmaṇa. Then he can understand what is God, what is soul. So there is no such training college. Therefore they cannot understand what is God, what is soul. That is required. Then your problems will be solved. (end)</p>
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