View source for She says there are many gurus and many people go there because it has become popular. So what do they say?

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{{terms|"She says there are many gurus and many people go there because it has become popular"|"So what do they say"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1975]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="InterviewwithaGermanGirlandAssortedDevoteesMarch301975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="37" link="Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur" link_text="Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur">
<div class="heading">I do not bring in any guru. We are talking between ourselves. Don't bring any guru. Just talk as common men. So whether you agree to this point?... There is no question of guru. It is a question of common sense... It is very simple thing, that "I am changing my body, and similarly, I'll change this body." This should be understood by my present circumstances of life, and it is confirmed by the greatest authority, Kṛṣṇa.
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<span class="link">[[Vanisource:Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur|Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Haṁsadūta: So you can begin.</p>
<p>Girl: (Speaking in German)</p>
<p>Haṁsadūta: She makes a suggestion that we should do two things: one, to ask questions about Māyāpur as a significant holy place, not only for the devotees, but for the people, karmīs, who have never even heard of Māyāpur... (German)</p>
<p>Girl: (German)</p>
<p>Haṁsadūta: And she says the second aspect of her questioning will be the practical side of it, like feeding the people here, like feeding the people here, what we are actually doing, like building this house, feeding the people in the neighboring towns, or teaching them English or teaching them how to cultivate the land, like that.</p>
<p>Prabhupāda: Our... You take answer one after another.</p>
<p>Haṁsadūta: Yes...</p>
<p>Prabhupāda: Not put all the questions.</p>
<p>Haṁsadūta: So you can begin.</p>
<p>Prabhupāda: Our ideal is that we have got this body, and there are some bodily necessities. That is the prime necessities. So we do not neglect these necessities of the body. But our culture is spiritual culture. Generally, people, being disturbed by the bodily necessities, they do not inquire about the spiritual identity. Actually this is the distinction between human life and animal life. (Hindi) (break) Our real purpose of this mission is to educate people about his spiritual identity. All people, they are misguided by the idea-(aside:) Don't do—that he is this body, everyone, all over the world, especially in the Western countries.</p>
<p>Girl: Why?</p>
<p>Prabhupāda: Because rascal fools, they have no knowledge, just like cats and dogs, animals. Do you admit this?</p>
<p>Haṁsadūta: (German)</p>
<p>Prabhupāda: Everybody's thinking that "I am this body." That is rascaldom. They have not even this primary knowledge of spiritual identity that he is not this body, although he has got very practical experience that a child is getting another body as a boy, the boy is getting another body as young man. Suppose I am... I know I had a body of a child. I still remember, when I was a child, six months old. I remember how I was lying down on the lap of my eldest sister. She was knitting, and I was seeing. Very vividly I remember. Now, where is that body? Tell me. Where is that body? Now sometimes I think that "I was jumping as a boy. And now I have to take this stick." So where is that, my jumping body? Tell me.</p>
<p>Girl: The body is...</p>
<p>Prabhupāda: That body is no longer existing.</p>
<p>Girl: Yes.</p>
<p>Prabhupāda: Is it not a fact?</p>
<p>Girl: I must change my body.</p>
<p>Prabhupāda: Change. So the body has changed. But I remember that I had such a body. Therefore I am different from the body. I wish to possess again that body, to jump, but I cannot. This is the condition of my life. By nature's law I am getting one body and I am changing to another body. This is going on. So as in this life I have got this experience, that I have changed my body, similarly, the greatest authority, Kṛṣṇa, says that "When this body will be finished, you'll get another body," very simple thing. But these rascals do not understand. All these rascals, they do not understand. There is practical experience, and there is authoritative statement, and still, they do not know, and still, they are big, big professors, big, big learned scholars, doctor, scientist, philosophers. What is this?</p>
<p>Girl: No knowledge.</p>
<p>Prabhupāda: Eh?</p>
<p>Girl: No knowledge</p>
<p>Prabhupāda: What is that?</p>
<p>Haṁsadūta: No knowledge.</p>
<p>Girl: No knowledge.</p>
<p>Prabhupāda: That is... That is the... That means everyone is in ignorance, and they are passing on as doctors, philosophers, scientists. This is the condition of the present civilization. Fools and rascals are passing on as doctor of philosophy, doctor of knowledge. First of all, you have to judge this.</p>
<p>Girl: But there are many gurus...</p>
<p>Prabhupāda: Eh?</p>
<p>Girl: They think... What is...?</p>
<p>Haṁsadūta: (German)</p>
<p>Girl: (German)</p>
<p>Haṁsadūta: She says there are many gurus and many people go there because it has become popular. So what do they say?</p>
<p>Prabhupāda: I do not bring in any guru. We are talking between ourselves. Don't bring any guru. Just talk as common men. So whether you agree to this point?</p>
<p>Haṁsadūta: Understand?</p>
<p>Girl: Yes.</p>
<p>Prabhupāda: There is no question of guru. It is a question of common sense.</p>
<p>Haṁsadūta: (German)</p>
<p>Girl: (German)</p>
<p>Prabhupāda: It is very simple thing, that "I am changing my body, and similarly, I'll change this body." This should be understood by my present circumstances of life, and it is confirmed by the greatest authority, Kṛṣṇa. Knowledge by authority and knowledge by experience, both things are there. And still, the rascals do not understand. Knowledge is gathered by experience, and knowledge is gathered from the authority. Just like I ask my father, "What is this?" Father says, "This is bell." So this is knowledge. I get it from my father. And by experience, when I push it, it is ringing. So understand, "This is bell." So two sources of knowledge: by practical experience and by authority.</p>
<p>Girl: I must believe what my father says.</p>
<p>Prabhupāda: Yes. That I have to. I have to take knowledge from my mother, from my father. That is the beginning of knowledge. Intelligent boy asks father, "What is this?" And father explains. Mother gives the knowledge, "Here is your father." So it is from authority. Otherwise, how you can experience who is your father? How do you get? Can you experiment who is your father?</p>
<p>Girl: Yes. I ask my mother.</p>
<p>Prabhupāda: That's it. That is authority. That is not experiment. That is authority. Therefore knowledge by authority and knowledge by experience... So I am changing my body. You experience "I was child, I was boy, I was young man. I was middle-aged. Now I am old man." This is experience. And the authority says, "As you have changed this body, similarly, you change this body and get another body." This is authority. Then where is the lack of knowledge? So knowledge is already there in two ways: by experience and by authority.</p>
<p>Girl: This life means that I must take a better body in this life.</p>
<p>Prabhupāda: What is that?</p>
<p>Haṁsadūta: What is the question?</p>
<p>Girl: No, not a question.</p>
<p>Prabhupāda: First of all, we have to understand that we... There are many sources of knowledge, but the summary is that knowledge gathered by experience and knowledge gathered by, through authority. So both knowledge is helping me about the change of body. So how can you deny it? And still, if you remain ignorant, then you are foolish. How you can say there is no life after death? I am giving you evidence by experience and by authority. Then mostly, perhaps you have got experience of the... In the, especially in the Western countries... Here, if you ask ordinary cultivator, he'll believe: "Yes, there is life." They they are philosopher. "Yes, in my past life I did something wrong. Therefore I am suffering. And if I do wrong, I'll suffer in my next life." You'll get this knowledge even from the cultivator. This is India.</p>
<p>Girl: India has the knowledge.</p>
<p>Prabhupāda: Yes. Anyone who is born in India, he has got immediately this knowledge. He immediately knows there is God. That is the advantage of taking birth in India. What it will take hundreds of years to understand, they understand it by the birth. You have seen, so many thousands of people came. So the... Apart from this, the whole world, they do not believe that there is soul and after annihilation of this body, we shall get another body, another chapter of life. They do not believe it.</p>
<p>Girl: (German)</p>
<p>Haṁsadūta: Then, she says, why do the philosophers not study in India?</p>
<p>Prabhupāda: Hm? Then again, the same question. Because they are rascals.</p>
<p>Haṁsadūta: (German)</p>
<p>Prabhupāda: Because they are rascals, they are speculating. They do not understand how knowledge is gathered. This is our charge. You refute it.</p>
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