View source for Because he (Arjuna in the beginning denied to fight, but he agreed to fight) was satisfied by his faith in Krsna?

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{{terms|"Arjuna in the beginning denied to fight, but he agreed to fight"|"Because he was satisfied by his faith in Krsna"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononJohnDewey_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey">
<div class="heading">Yes. This is required.
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<span class="link">[[Vanisource:Philosophy Discussion on John Dewey|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that "Judgments about values are judgments about the conditions and the results of experienced objects, judgments about that which should regulate the formation of our desires, affections and enjoyments." In other words, in order to place a value on something, to judge what is the value of a particular item, that we should base this judgment upon the results of experience. Then we can guide those things which we should enjoy, where our desires should be, where our affections should lie, upon experience.</p>
<p>Prabhupāda: That experience we may not have personally, but if you take advice from a person who has got experience, that is as good as my experience. Just like you are going somewhere, you are purchasing a ticket. You have no experience where you are going, or you do not know whether actually you will go, but because others have gone and come by purchasing a ticket, you take advantage of that experience and you purchase a ticket.</p>
<p>Śyāmasundara: He says that value equals satisfaction. In other words, the fulfillment of...</p>
<p>Prabhupāda: So unless you have faith in some person, how you can be satisfied? Therefore you should find out a person in whom you can place your faith. And who can be a better person than Kṛṣṇa?</p>
<p>Śyāmasundara: If certain specific conditions are met, then the satisfaction is transformed into a value. In other words, if my hunger is satisfied by eating a certain foodstuff, then this foodstuff is given value.</p>
<p>Prabhupāda: Yes. So Kṛṣṇa gives that value. Just like Kṛṣṇa gave the value in Bhagavad-gītā, and Arjuna in the beginning denied to fight, but he agreed to fight. He agreed to fight.</p>
<p>Śyāmasundara: Because he was satisfied by his faith in Kṛṣṇa?</p>
<p>Prabhupāda: Yes. This is required.</p>
<p>Śyāmasundara: He says that moral laws are comparable to physical laws. In other words, they are guidelines to elicit certain responses under given conditions. Just like if I throw a ball up, I know it is going to come down. So a moral law will guide me in the same way. If I act in a certain way, there will automatically be a certain result, a response.</p>
<p>Prabhupāda: Yes. Just like we prescribe, ādau śraddhā tato sādhu saṅgasya. If you follow one after another, you get the result. If you have got faith, you make association with devotees. Then the next step, you will be eager to execute devotional service. Ādau śraddhā tataḥ sādhu-sango 'thya bhajana-kriyā 'nartha-nivṛttiḥ syāt (Cc. Madhya 23.14-15). Then all misgivings are eradicated. Then you become firm faith, niṣṭhā, then attachment, one after another. Unless you experience the next result, how can you make progress?</p>
<p>Śyāmasundara: Are there any moral guidelines to Kṛṣṇa consciousness?</p>
<p>Prabhupāda: Yes. Moral guidelines are there. That is given by Rūpa Gosvāmī, sato vṛtteḥ, sadho saṅge, utsāhān niścayād dhairyāt (Upadeśāmṛta 3). With patience and conviction, enthusiasm, becoming very fair in your dealings, and in association of saintly persons, devotees, you will advance.</p>
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