View source for So if one follows these moral guidelines (of Krsna consciousness), the result is certain, predictable?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononJohnDewey_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey">
<div class="heading">Yes. Certainly.
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<span class="link">[[Vanisource:Philosophy Discussion on John Dewey|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that moral laws are comparable to physical laws. In other words, they are guidelines to elicit certain responses under given conditions. Just like if I throw a ball up, I know it is going to come down. So a moral law will guide me in the same way. If I act in a certain way, there will automatically be a certain result, a response.</p>
<p>Prabhupāda: Yes. Just like we prescribe, ādau śraddhā tato sādhu saṅgasya. If you follow one after another, you get the result. If you have got faith, you make association with devotees. Then the next step, you will be eager to execute devotional service. Ādau śraddhā tataḥ sādhu-sango 'thya bhajana-kriyā 'nartha-nivṛttiḥ syāt (Cc. Madhya 23.14-15). Then all misgivings are eradicated. Then you become firm faith, niṣṭhā, then attachment, one after another. Unless you experience the next result, how can you make progress?</p>
<p>Śyāmasundara: Are there any moral guidelines to Kṛṣṇa consciousness?</p>
<p>Prabhupāda: Yes. Moral guidelines are there. That is given by Rūpa Gosvāmī, sato vṛtteḥ, sadho saṅge, utsāhān niścayād dhairyāt (Upadeśāmṛta 3). With patience and conviction, enthusiasm, becoming very fair in your dealings, and in association of saintly persons, devotees, you will advance.</p>
<p>Śyāmasundara: Then the result of following these guidelines is predictable results? Automatically certain things happen.</p>
<p>Prabhupāda: Yes. One after another. Just like a teacher gives a task to the students, one type of task in the beginning, next another type, next another type, he makes progress.</p>
<p>Śyāmasundara: What are those again? Patience...?</p>
<p>Prabhupāda: First of all, enthusiasm.</p>
<p>Śyāmasundara: First enthusiasm.</p>
<p>Prabhupāda: Yes. Unless you are enthusiastic, how can you enter into any activities? Utsāhān. Then patience—not to be impatient, "Oh, I am working so hard, I am getting no result." No. You will get. So (indistinct) niścaya, the firm conviction that "Because I have taken the path of the mahājanas prescribed by Rūpa Gosvāmī or prescribed by Kṛṣṇa, it must be successful." It may be taking some time, it is delayed, that doesn't matter. It will be successful. Niścaya. Not that niścaya can sit idly. No. Tat-tat-karma-pravartanāt. Prescribed duties must be performed fairly, in good faith, sato vṛtteḥ. And in the association, that will give us impetus. People are coming to our association automatically. Just like John came in our association, and gradually he has become a devotee.</p>
<p>Śyāmasundara: So if one follows these moral guidelines, the result is certain, predictable?</p>
<p>Prabhupāda: Yes. Certainly. (Hindi with guest) Good association means to associate with one of the devotees. Sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). (Hindi with guest)</p>
<p>Śyāmasundara: He says that moral laws are not absolute rules which never permit exceptions. He says that moral laws are flexible; that they're not absolute.</p>
<p>Prabhupāda: Yes. Real moral law means the law of the Supreme. Just like Kṛṣṇa has preached dhyāna-yoga, jñāna-yoga, haṭha-yoga, so many yoga systems. Then He says, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). These principles have not less moral, dhyāna-yoga, jñāna-yoga, aṣṭāṅga-yoga, but ultimately He says, "Give up  all of them." Then what is moral? His word is moral. Whatever He says, that is moral. Not this dhyāna-yoga, jñāna-yoga. No. Whatever He says, that is morality. So it is changed. Nobody can argue: "Sir, you have prescribed so many kinds of yogas. Now You say to give up all these things. It is contradictory." No. It is not contradictory. Whatever He says, that is morality. That is Vaiṣṇava principle. We don't consider anything moral or immoral. Whatever is ordered by Kṛṣṇa or His representative, that is moral. That is our position.</p>
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