View source for No, but that is not a specific thing (Krsna's business). But if somebody's carrying out a particular duty, does he have to renounce that...?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember181973Bombay_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="75" link="Room Conversation -- September 18, 1973, Bombay" link_text="Room Conversation -- September 18, 1973, Bombay">
<div class="heading">That particular duty, you cannot manufacture. That particular duty is, as Kṛṣṇa says, if you cannot... Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ...
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<span class="link">[[Vanisource:Room Conversation -- September 18, 1973, Bombay|Room Conversation -- September 18, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha. That I have already explained.</p>
:mātrā-sparśās tu kaunteya
:śītoṣṇa-sukha-duḥkha-dāḥ
:āgamāpāyino 'nityās
:tāṁs titikṣasva bhārata
:([[Vanisource:BG 2.14|BG 2.14]])
<p>Just like one is in winter season, and the winter... Not in this country. In Western countries, it becomes below thirty degrees. In Canada and what other places?</p>
<p>Acyutānanda: New Vrindaban.</p>
<p>Prabhupāda: Eh?</p>
<p>Acyutānanda: New Vrindaban.</p>
<p>Prabhupāda: Virginia?</p>
<p>Acyutānanda: Oh yes. Thirty below zero.</p>
<p>Prabhupāda: So we have no experience below zero degrees. But in Europe, America, there is places. In Russia also, below fifty degrees. But they do not stop their business. They know that "Winter season has come. It will go away again." So devotees, even they are in distressed condition, they know, "It has come due to my bad activities in the past. It will go away. Let me suffer and finish it." Just like if you become, all of a sudden, infected with some disease. So what? You'll go mad? No. You know that "I have infected this disease. Let me suffer a few days. It will go away. That's all." This is the mentality of the devotees. They are not disturbed. And if he's not disturbed, then he's fit for becoming liberated.</p>
:yaṁ hi na vyathayanty ete
:puruṣaṁ puruṣarṣabha
:sama-duḥkha-sukhaṁ dhīraṁ
:so 'mṛtatvāya kalpate
<p>And our aim is amṛtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure. That is called tapasya.</p>
:tapasā brahmacaryeṇa
:śamena ca damena ca
:tyāgena satya-śaucābhyāṁ
:yamena niyamena vā
:([[Vanisource:SB 6.1.13|SB 6.1.13]])
<p>These are the processes to become perfect. Tapasā. First thing is tapasya. And nobody's prepared to undergo tapasya. And human life is made for tapasya. Therefore in Vedic civilization, you'll find tapasya. The brāhmaṇas, kṣatriyas, they were all engaged in tapasya. Rājarṣi, devarṣi. Bharata Mahārāja, under whose name this planet is called Bhāratavarṣa, at the age of twenty-four years, he gave up his young wife, children, and went for tapasya. Tapasya is the life of the human being. Not to live like cats and dogs. That is not human life. Restrained. Tapasya. But here there is no, at the present moment, there is no question of tapasya. Even one is ninety years old, he's still engaged in these material activities. Even a person like Gandhi, unless he was killed, he would not give up politics. The material activities are so palatable for the materialists, that even up to the point of death... In Bengal, there was a big zamindar. So his father, er, his sons asked him at the time of death, "Father, what we can do for you, last desires?" So he expressed that "That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied." This is material world. Even at the time of death, he's thinking enmity with others. And he will, he wanted to be happy that "If you bring that man and beat him with shoes, I'll be very happy." The other day somebody said that one man was cut into two, and he was asked, "What do you want?" He said, "Give me a cigarette." (laughter) This is the position.</p>
<p>Guest (2): And he was cut into two.</p>
<p>Prabhupāda: Yes. He was going to die, still he was asking, "Give me a cigarette." He does not know anything else. Therefore one has to practice. Ante nārāyaṇa-smṛtiḥ ([[Vanisource:SB 2.1.6|SB 2.1.6]]). At the time of death, if you can remember Kṛṣṇa, then your life is successful.</p>
<p>Guest (2): This is very nice.</p>
<p>Prabhupāda: Eh? Yes. Simply if you can... Just like Ajāmila. He simply chanted, "Nārāyaṇa." Svalpam apy asya dharmasya trāyate mahato bhayāt. He was saved from the greatest danger. So this human form of life should be so trained up that at the time of death you can remember Kṛṣṇa, "Kṛṣṇa, now you can judge what I have done for you, and what you have done for me." Then give me that place. That's it." That... If you have worked whole life for Kṛṣṇa, Kṛṣṇa is not ungrateful. He'll give you.</p>
<p>Guest (3): Can a person become Kṛṣṇa conscious only by renouncing, or can he do both, continue his life and also become Kṛṣṇa conscious?</p>
<p>Prabhupāda: What we have renounced?</p>
<p>Guest (3): Well, you are not conducting any business. You are conducting the business of Kṛṣṇa.</p>
<p>Prabhupāda: Yes. So in Kṛṣṇa's business, there is no question of renouncement.</p>
<p>Guest (3): No, but that is not a specific thing. But if somebody's carrying out a particular duty, does he have to renounce that...</p>
<p>Prabhupāda: That particular duty, you cannot manufacture. That particular duty is, as Kṛṣṇa says, if you cannot... Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ... ([[Vanisource:BG 4.13|BG 4.13]]). (end)</p>
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