View source for Can we overcome that danger? We can try to overcome that danger (as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya)

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{{terms|"Can we overcome that danger? We can try to overcome that danger"|"as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember191973Bombay_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="76" link="Room Conversation -- September 19, 1973, Bombay" link_text="Room Conversation -- September 19, 1973, Bombay">
<div class="heading">You cannot ever overcome, because you are all weak. Daivī hy eṣā guṇamayī mama māyā (BG 7.14). Unless you are very strong, māyā is very, very stronger than you. How you can avoid it? Daivī hy eṣā guṇamayī mama māyā duratyayā, mām eva ye prapadyante. Only one is very, very strong in capturing the lotus feet of Kṛṣṇa, he can avoid. Otherwise it is not possible.
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<span class="link">[[Vanisource:Room Conversation -- September 19, 1973, Bombay|Room Conversation -- September 19, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So there are so many members of the society against cruelty to animals. But they are all meat-eaters. Read something from Bhagavad-gītā and discuss. So in the Nepeansea Road, whether regular other things are going on or not? Or simply it is going out and coming and eating and sleeping?</p>
<p>Tamāla Kṛṣṇa: Well, we want to have morning class and Monday, Wednesday and Friday have evening program there, evening discourse.</p>
<p>Prabhupāda: Whether it is going on?</p>
<p>Tamāla Kṛṣṇa: Well, we just fixed up the place. The day you arrived was the first day it was painted. Until then, it was not fit for anyone to come in. It was very nasty.</p>
<p>Prabhupāda: But you are living since a long time there.</p>
<p>Tamāla Kṛṣṇa: We have been living, but we have not invited others there.</p>
<p>Prabhupāda: No, you invite others or not, whether your program was going on?</p>
<p>Tamāla Kṛṣṇa: No, till then it wasn't, Prabhupāda.</p>
<p>Prabhupāda: Then it was simply a joint mess, that you go and collect and come and eat and sleep.</p>
<p>Tamāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: That is very dangerous. Then you will all fall down. If you make a joint mess, if you go and collect something and then eat and sleep, then everything will be... Therefore I do not want to keep separate. The temple worship means there will be regulative principles, that you will have to rise early in the morning, you have to attend class, kīrtana... These things, as soon as you give up all these things, zero. Then it will be like karmīs, as they are, hard labor, collecting money, and enjoying senses. That's all. So that is the pitfall everywhere. In the church, temple, as soon as they get some nice income, then in the name of "priest," "sādhu," "sannyāsī," they do the same thing. Therefore Gosvāmīs, they left everything. That is the danger of viṣaya, viṣaya touch. Viṣaya chāḍiyā se rase majiyā. As soon as we give up this śravaṇam, kīrtanam, then it becomes viṣaya. Viṣaya means materialism. There is no spiritualism. Kṣurasya dhārā, kṣurasya dhārā. Kṣura means sharpened razor. If you are careful, you cleanse very nicely. If you are not careful, immediately blood. Immediately. So the spiritual life is like that. As soon as you become little inattentive, immediately māyā captures, "Yes, come on." Then everything failure. We have got the tendency to enjoy sense. So senses are strong. As soon as there is opportunity, the senses will take advantage immediately. Then your whole business finished, Choṭa Haridāsa, and rejected by Mahāprabhu, "Get out." Even associate of Caitanya Mahāprabhu failed, personal associate. So there is chance of falling down even from the personal association of God. Jaya-Vijaya, they had to become demons. So these are the... If we do not follow strictly our regulative principles, routine work, then the whole scheme will be failure. Then, instead of Christianity, it will be "churchianity." You know this word, "churchianity?" You know? Yes. Everywhere this churchianity is going on. And the real aim is how to enjoy sense, under different cover. That is going on all over the world. Therefore it has come to that Rajneesh. Ramakrishna Mission, Rajneesh mission. Vivekananda has given preached, Yata mata tata patha, Rajneesh also, a mata. They have got also followers. Everyone can manufacture his own way of religion. So sense enjoyment, there is free field. This material world means sense enjoyment. But spiritual life means no sense enjoyment, tapasya. Tapo divyam. Sense enjoyment is there even in the hogs. Then where is the difference between man and hog? The man means the more he has denied sense enjoyment, he is advanced. Otherwise the spirit of sense enjoyment there is in the hogs. That is the difference. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). These ordinary men, they are working so hard, but what is their aim? The aim is sense enjoyment. So keeping the point, sense enjoyment, in view, there is no difference between hogs and human beings. Because they are also working day and night, hogs. A particular animal has been mentioned in the śāstra. Nāyaṁ deho deha-bhājāṁ nṛloke. This ayaṁ deho nṛloke, in the human society, is not meant for working so hard simply for sense enjoyment because this spirit is visible even in the hogs. Then what it is meant...? Tapaḥ. Tapasā brahmacaryeṇa ([[Vanisource:SB 6.1.13|SB 6.1.13]]). That is the point. Śamena, damena. Satya-śaucābhyām. Everything is there. And there are different types of sense enjoyment: rūpa, rasa, gandha, śabda, sparśa, six kinds. And each sense, there is an object of sense enjoyment. There is eyes, oh, beautiful woman, sense enjoyment. Maithunam, sex life, there are eight kinds of sex. If one thinks within the mind about sex enjoyment, that is also sex. So anyway, that is the danger, keeping a separate department for money collecting. Then it will turn: "Collect money, eat nicely and sleep nicely." And to live in the temple, at least, one is forced to rise early in the morning, take bath, to have darśana. They'll get regulated life. Therefore this temple worship is needed because we are so impure. So at least, in temple, by following the regulative principles, we can keep ourself pure. Otherwise simply chanting is sufficient. There is no need of constructing big, big temples. But we are so impure... That is Jīva Gosvāmī's, recommended that as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of māyā. Veśopajīvaka. They are working and doing some business, and then our dress will be a means of business. This will be also another material business. Actually they are doing so. So that is the danger of keeping a separate department. What is the use? We have got jeeps?</p>
<p>Tamāla Kṛṣṇa: Still... The danger is very much there, I see that. But there is a use.</p>
<p>Prabhupāda: Well, if the danger is there, why should we accept such use?</p>
<p>Tamāla Kṛṣṇa: Can we overcome that danger? We can try to overcome that danger.</p>
<p>Prabhupāda: You cannot ever overcome, because you are all weak. Daivī hy eṣā guṇamayī mama māyā ([[Vanisource:BG 7.14|BG 7.14]]). Unless you are very strong, māyā is very, very stronger than you. How you can avoid it? Daivī hy eṣā guṇamayī mama māyā duratyayā, mām eva ye prapadyante. Only one is very, very strong in capturing the lotus feet of Kṛṣṇa, he can avoid. Otherwise it is not possible. All these Villa Parle, Juhu gentlemen, they are daily coming to their city business. And is it very difficult for us?</p>
<p>Tamāla Kṛṣṇa: They have an office, though, in the city where they come to.</p>
<p>Prabhupāda: Office means their business is office. But your business is begging. Your business is not office. Your business is not... They have to direct so many things from there. That we can do. Besides that... Anyway, even they have got office, they come from in Bombay, Calcutta, even from hundred miles away. So if there is no such program, Deity worship, regulative principles, then it will be a joint mess. Hotel. Transcendental hotel. And transcendental fraud. This will go on. The business will be transcendental fraud, and life will be transcendental hotel. (Break) ...twenty, twenty-five. So these women devotees, they are given cāpāṭis by the bābājīs. Kṣurasya dhārā. Actually it is like that. A sharpened razor, A little inattention, immediately blood. Kṣurasya dhārā niśitā duratyayā durgaṁ pathas tat kavayo vadanti (?). That is the risk. Nowadays modern civilization, as we are accepting, there is jeep, there is telephone, everything is there. One can conduct his activities from anywhere.</p>
<p>Tamāla Kṛṣṇa: But it didn't work last time. They stopped their preaching. The last time everyone moved to Juhu, they completely lost contact with all the life members in the city because they found it very difficult to continuously go back and forth.</p>
<p>Prabhupāda: So keep it just like a temple. Not that...</p>
<p>Acyutānanda: Nepeansea Road downtown, it should be kept like a temple?</p>
<p>Prabhupāda: Yes. The temple routine work must go there.</p>
<p>Tamāla Kṛṣṇa: But no Deity.</p>
<p>Prabhupāda: Deity, there is picture. That's all right. Do you think that picture is not Deity?</p>
<p>Tamāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: There are eight kinds of Deity. Picture is also Deity. Even the thinking of Kṛṣṇa within the mind, that is also Deity. But we are not so expert that within the mind we can worship the Deity. Just like yesterday I gave you the example, the brāhmaṇa. He was worshiping Deity within the mind. There was no temple, no Deity. But within the mind, everything he was doing. And he got salvation. So that depends on particular person, how to worship Deity. So far we are gross men. So we must have Deity worship. Otherwise you can worship Deity anywhere, sit down and think, just like this brāhmaṇa was thinking. Because Kṛṣṇa is available in any way, because He is everything. But the method must be there. Bhūmir āpo 'nalo vāyuḥ khaṁ mano ([[Vanisource:BG 7.4|BG 7.4]]). So mind is also another material thing. So if you think of Kṛṣṇa's form within the body, mind, it is as good as you worship the Deity in the temples made of brass or wood or stone. Because both of them are Kṛṣṇa's energies. So whatever possible, He can accept. And that is Kṛṣṇa. Because Kṛṣṇa's energy. Therefore the energy is not different from Kṛṣṇa. Kṛṣṇa can accept your service in any of these material. So-called material. Actually there is no material things. Material things means the desire for sense gratification. That is material. Ātmendriya-prīti-vāñchā—tāre bali 'kām ([[Vanisource:CC Adi 4.165|CC Adi 4.165]]).' That is material. Kṛṣṇendriya-prīti-icchā dhare 'prema' nāma. That is spiritual. So that picture, that must be kept in a nice altar, regularly ārati and everything should go on.</p>
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