View source for You come, become a student, and learn. It is not so easy subject that standing for one minute, you'll understand everything

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{{terms|"Come to this school and learn it, not in a minute"|"That you have to learn—not in a minute"|"You come, become a student, and learn. It is not so easy subject that standing for one minute, you'll understand everything"|"come to our school. Then you learn. You cannot learn everything in one minute"}}
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[[Category:Come]]
[[Category:Become]]
[[Category:My Students (Prabhupada)]]
[[Category:Learn]]
[[Category:It Is Not]]
[[Category:Such A]]
[[Category:Not Very Easy]]
[[Category:Subject]]
[[Category:Standing]]
[[Category:One]]
[[Category:Minutes (as in time)]]
[[Category:You Will]]
[[Category:Will Understand]]
[[Category:Everything]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB613439SuratDecember191970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="658" link="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970" link_text="Lecture on SB 6.1.34-39 -- Surat, December 19, 1970">
<div class="heading">Not that simply asking for a minute you can understand. It is a long course of training. You have to admit yourself in the Vaiṣṇava school and become trained up. Then you will understand what is Vaiṣṇava.
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<span class="link">[[Vanisource:Lecture on SB 6.1.34-39 -- Surat, December 19, 1970|Lecture on SB 6.1.34-39 -- Surat, December 19, 1970]]: </span><div class="text"><p style="display: inline;">Guest (2): Who can be told as a true Vaiṣṇava?</p>
<p>Prabhupāda: That you have to learn—not in a minute. That you have to be trained up. Just see how they are being trained up. You cannot ask who has passed M.A. because you have to become M.A. Then you can. Not that simply asking for a minute you can understand. It is a long course of training. You have to admit yourself in the Vaiṣṇava school and become trained up. Then you will understand what is Vaiṣṇava.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila8128BhuvanesvaraJanuary241977_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="46" link="Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977" link_text="Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977">
<div class="heading">Why you are asking all these things? You come, become a student, and learn. It is not so easy subject that standing for one minute, you'll understand everything.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977|Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977]]: </span><div class="text"><p style="display: inline;">Guest (5): Man is simple instrument in the hands of God. That I know. God is doing everything or the man? Then the point comes why the brāhmaṇas of the Jagannātha temple are not allowing foreigners... Śrī Kṛṣṇa says, ātmānu:(?) "I live in (indistinct)." That means this ātmā is Paraṁbrahma Himself. If so, why the brāhmaṇas of Jagannātha temple are not allowing them and...?</p>
<p>Prabhupāda: So why in other temples they are allowed? No. God wants that these rascals may remain in darkness. They cannot understand Vaiṣṇava. Let them remain in darkness. That God wants.</p>
<p>Guest (5): Kṛṣṇa, Rāma, Hari...</p>
<p>Prabhupāda: No. Your answer is this, that "Why God does not...?" God wants that "These so-called brāhmaṇas who eat Jagannātha-prasāda with fish, let them remain in darkness, not to understand who is Vaiṣṇava."</p>
<p>Guest (5): That is true...</p>
<p>Prabhupāda: That is true. Take it, that. That's all. (laughter)</p>
<p>Guest (5): But to understand the God...</p>
<p>Prabhupāda: Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram andhā-yoniṣu ([[Vanisource:BG 16.19|BG 16.19]]). Those who are vaiṣṇava-dveṣi, bhagavad-dveṣi, God keeps them in darkness perpetually.</p>
<p>Guest (5): What is the reason between man and God? That is the point we have to understood.</p>
<p>Prabhupāda: We have to understood... Come to this school and learn it, not in a minute.</p>
<p>Guest (5): Sir, not minute.</p>
<p>Prabhupāda: Then why you are asking all these things? You come, become a student, and learn. It is not so easy subject that standing for one minute, you'll understand everything.</p>
<p>Guest (5): Not standing. If God... If God is not doing everything...</p>
<p>Prabhupāda: God is doing everything. I have already explained. If you want to remain a demon, God will keep you in demonic condition. That's it. He is doing everything. That's a fact. And if you want to be devotee, then God can make you devotee also. Ye yathā mām prapadyante tāṁs tathaiva bhajāmi ([[Vanisource:BG 4.11|BG 4.11]]).</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="RoomConversationJune291972SanDiego_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="26" link="Room Conversation -- June 29, 1972, San Diego" link_text="Room Conversation -- June 29, 1972, San Diego">
<div class="heading">You come to our school. Then you learn. You cannot learn everything in one minute. Then you just hear. Don't make yourself laughingstock.
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<span class="link">[[Vanisource:Room Conversation -- June 29, 1972, San Diego|Room Conversation -- June 29, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The brāhmaṇas, kṣatriyas, they are part and parcel of the same unit. Just like hand. Hand is the part of your body. When there is attack, you first of all spread your hand. So this is kṣatriya's business. When somebody is coming to attack you, you don't put your legs, you put your hands. And the hand is raised by the order of the brain. And the hand and the brain is maintained by the belly. Why don't you study your own body? As in your own body there is brahminical department, there is kṣatriya department, vaiśya department and śūdra department... (laughter) But nobody is less important.</p>
<p>Guest (2): How do you define a brāhmaṇa?</p>
<p>Prabhupāda: The brain.</p>
<p>Guest (2): That is for a man, but...</p>
<p>Prabhupāda: That is for everything. The brain of the society should be brāhmaṇa.</p>
<p>Guest (2): By brain what do you mean?</p>
<p>Prabhupāda: What do you mean, that you learn. You come to our school. Then you learn. You cannot learn everything in one minute.</p>
<p>Guest (2): (laughs) No.</p>
<p>Prabhupāda: Then you just hear. Don't make yourself laughing stock.</p>
<p>Guest (2): No, what I mean is brāhmaṇa means by birth or by action or...</p>
<p>Prabhupāda: No, no. Not by birth. By action.</p>
<p>Guest (2): By action only.</p>
<p>Prabhupāda: Yes.</p>
<p>Guest (2): You don't recognize brāhmaṇas by birth, then.</p>
<p>Prabhupāda: No no. Then how they are becoming brāhmaṇas? They are not by birth brāhmaṇa? Why don't you see yourself? They are brāhmaṇa.</p>
<p>Guest (2): So if there is a brāhmaṇa by birth, if he doesn't...</p>
<p>Prabhupāda: No, there is no brāhmaṇa by birth. That is not sanctioned by the śāstra.</p>
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