View source for This is a continuation of Jung. Concerning whether or not karma is personal, Jung concludes, "Have I lived before in the past as a specific personality, and did I progress so far in that life that I am now able to seek a solution?"

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononCarlGustavJung_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="18" link="Philosophy Discussion on Carl Gustav Jung" link_text="Philosophy Discussion on Carl Gustav Jung">
<div class="heading">Yes. That is the fact... That is explained in the Bhagavad-gītā, tataḥ paurva-dehikaṁ yatate paurva-dehikam. This is individual.
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<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Hayagrīva: This is a continuation of Jung. Concerning whether or not karma is personal, Jung concludes, "Have I lived before in the past as a specific personality, and did I progress so far in that life that I am now able to seek a solution?"</p>
<p>Prabhupāda: Yes. That is tle fact.</p>
<p>Hayagrīva: He says, "I do not know."</p>
<p>Prabhupāda: That is explained in the Bhagavad-gītā, tataḥ paurva-dehikaṁ yatate paurva-dehikam. This is individual.</p>
<p>Hayagrīva: He says, "Buddha left the question open, and I like to assume that he himself did not know with certainty."</p>
<p>Prabhupāda: (chuckles softly while Hayagrīva continues reading)</p>
<p>Hayagrīva: "I could well imagine that I might have lived in former centuries and there encountered questions I was not yet able to answer, that I had to be born again because I had not fulfilled the task that was given to me."</p>
<p>Prabhupāda: That is fact.</p>
<p>Hayagrīva: "When I die, my deeds will follow along with me. That is how I imagine it."</p>
<p>Prabhupāda: That is karma.</p>
<p>Hayagrīva: That's personal karma?</p>
<p>Prabhupāda: Yes.</p>
<p>Hayagrīva: "I will bring with me what I have done. In the meantime it is important to insure that I do not stand at the end with empty hands."</p>
<p>Prabhupāda: No. So you are, if you are regularly progressing, that then at the end it is not empty, it is completeness. To go back to home, back to Godhead, that is completeness; that is not empty. The Māyāvādī can not understand the posi..., positivity of God's kingdom, so they simply make empty. There is no positive concept, therefore...</p>
<p>Hayagrīva: No. He says... No. He says, "It is important that I do not stand at the end with empty hands."</p>
<p>Prabhupāda: Yes. That, that nobody has...</p>
<p>Hayagrīva: That, in others words, he has good deeds and...</p>
<p>Prabhupāda: No, not only good deeds, that is our aspiration. We don't want emptiness.</p>
<p>Hayagrīva: Yes.</p>
<p>Prabhupāda: Because these materialistic persons, they do not want emptiness, they think that "After finishing this life everything will be empty. So let me enjoy as much as possible in this life." That is their view, that "I am going to be empty. Now before becoming empty, let me enjoy as far..." And the sense enjoyment is the center of material life. Therefore these materialistic person(s) are so much after sense enjoyment. Propriety is one of them. Because their life is empty after death, so because, be..., "Before it becomes empty, let me enjoy as far as possible."</p>
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