View source for Personality is there certainly, but is it continued? Is there a continuity of personality from the dead body to the new body?

<div id="compilation">
<div id="facts">
{{terms|"Personality is there certainly, but is it continued? Is there a continuity of personality from the dead body to the new body"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|04Aug11}}
{{last|04Aug11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1971]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
</div>
<div id="PhilosophyDiscussiononCarlGustavJung_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="18" link="Philosophy Discussion on Carl Gustav Jung" link_text="Philosophy Discussion on Carl Gustav Jung">
<div class="heading">Yes, certainly... The same soul is, is passing through another gross body with his mental, intellectual identification. He is..., that is nature's gift. That is said in the Bhagavad-gītā: kāraṇaṁ guṇa-saṅgo 'sya. As we have infected a certain type of modes of nature, he is getting a similar body, but the person is the same.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: </span><div class="text"><p style="display: inline;">Hayagrīva: This is continuation of Jung. Jung noted that there are five types of rebirths, not he that particularly ascribed to them, but that he noted that in religions that there are five types of rebirth. One is called metempsychosis. He says, "According to this view, one's life is prolonged in time by passing through different bodily existences, or from another point of view it is a life sequence interrupted by different reincarnations. It is by no means certain whether continuity of personality is guaranteed or not. There may only be a continuity of karma." So this is like a transmigration of souls.</p>
<p>Prabhupāda: Yes. What is the technical name?</p>
<p>Hayagrīva: But... He called, its metempsychosis.</p>
<p>Prabhupāda: What is the meaning?</p>
<p>Hayagrīva: It means transmigration of souls...</p>
<p>Prabhupāda: Yes.</p>
<p>Hayagrīva: ...but through different, passing through different bodily existences.</p>
<p>Prabhupāda: Yes.</p>
<p>Hayagrīva: The life sequence is interrupted by different reincarnations, but it's not certain whether or not personality survives. There may only continuity of karma.</p>
<p>Prabhupāda: Yes. Personal, personality is there. Suppose a man rebukes a dog. So the dog also responses. Even a small ant, it is going to certain direction, if you check it, it will protest. So personality is there always, either in the body of human being, cats, dogs, even an ant. So the bodily changes do not affect the personality, but one identifies himself according to the body. When a soul is within the, a body of a dog, he thinks in that bodily conception, "I am dog, I have my duty." In the human society also. When one is born in America, he thinks, "I am American, and my duty is like this, my duty is like this, I am..." So this, according to the body the personality manifests, but personality is there.</p>
<p>Hayagrīva: Personality is there certainly, but is it continued? Is there a continuity of personality from the dead body to the new body?</p>
<p>Prabhupāda: Yes, certainly.</p>
<p>Hayagrīva: Well, according to the first theory of rebirth, that's not guaranteed. Now the second theory of rebirth...</p>
<p>Prabhupāda: No. That they do not know. The same soul is, is passing through another gross body with his mental, intellectual identification. He is..., that is nature's gift. That is said in the Bhagavad-gītā: kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22|BG 13.22]]). As we have infected a certain type of modes of nature, he is getting a similar body, but the person is the same.</p>
<p>Hayagrīva: Now the, this would be the view, the second view, that is reincarnation. "This concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that when one is incarnated or born one is able, at least potentially, to remember that one has lived through previous existences, and that these existences were one's own, namely that he had the same ego form as the present life. As a rule, reincarnation means rebirth in a human body."</p>
<p>Prabhupāda: Not human body. Just, we have got historical references in the Śrīmad-Bhāgavatam. A king, Bhārata Mahārāja, he was king, and in next life he became a deer, and the next life he became a brāhmaṇa. So the soul is continuing, changing. The example is given, just like a man changes his dress. The man is the same; the dress may be different. That is going on. Vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22|BG 2.22]]). This very word is there. Just when the dress is old it cannot be used any more, he has to change another, to another dress. It is very common sense. So now that next dress you have to purchase or you have to prepare according to your money. Your dress is something now; the next dress you will purchase according to your money. So the exact example is very nice—to change the dress. The man is the same, but he exchanges dress, and the dress is supplied according to the price he can pay. This is common sense. So the price means karma. According to karma he has done, he gets a particular type of body.</p>
<p>Hayagrīva: The third type...</p>
<p>Prabhupāda: Another continuation is that the child changes body. So as he was acting in his childhood, he does not act in the same  way when he has got the different body of a young man, but the same soul is there. It can be understood very easily.</p>
</div>
</div>
</div>