View source for How do we explain that (I was telling my colleague that stratus, the layers so perfect that everywhere, say five inches, just like it appears somebody has laid down)?

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{{terms|"How do we explain that"|"I was telling my colleague that stratus, the layers so perfect that everywhere, say five inches, just like it appears somebody has laid down"}}
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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly51976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="184" link="Room Conversation -- July 5, 1976, Washington, D.C." link_text="Room Conversation -- July 5, 1976, Washington, D.C.">
<div class="heading">That I want. (laughter) How they can say five thousand years? Things are going on for millions and millions of years.
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<span class="link">[[Vanisource:Room Conversation -- July 5, 1976, Washington, D.C.|Room Conversation -- July 5, 1976, Washington, D.C.]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually they're imperfect. Just like they say five thousand years, a ludicrous. They, and the scientists say that the stratum of earth, what is called?</p>
<p>Svarūpa Dāmodara: Strata, layers.</p>
<p>Prabhupāda: Layers. And I was telling my colleague that stratus, the layers so perfect that everywhere, say five inches, just like it appears somebody has laid down. Is it not?</p>
<p>Rūpānuga: Yes. Layer upon layer.</p>
<p>Prabhupāda: Yes, one after another, the same height, same color, the same ingredient—how it comes to happen? And they give history of millions of years? And these people say five thousand.</p>
<p>Sadāpūta: We were wondering about those strata. We were wondering if maybe those could be masses of sediment deposited...</p>
<p>Prabhupāda: Whatever it may be, the side height of the strata is the same for miles together. As if somebody very intelligently laid down.</p>
<p>Svarūpa Dāmodara: So how do we explain that?</p>
<p>Prabhupāda: That I want. (laughter) How they can say five thousand years? Things are going on for millions and millions of years.</p>
<p>Sadāpūta: The geologists say that in different strata, they give names for the strata, and in one strata they say that there is one type of animal remains to be found, and another strata they say you find the remains of a different kind of animal. So they say this shows evolution.</p>
<p>Prabhupāda: Anyway, it takes millions of years. So how they say five thousand years?</p>
<p>Sadāpūta: Well, no one really believes the Christians.</p>
<p>Rūpānuga: They are laughed at actually. The scientists, how far do they say? Five hundred million?</p>
<p>Sadāpūta: The scientists say it goes back six hundred million years.</p>
<p>Prabhupāda: That is also imperfect. If we study Brahmā's day, it will be all... Brahmā's day is, one day equal to forty-three hundred thousands of years multiplied by thousand, that is Brahmā's one day. So thirty days, one month, and twelve months equal to year, such hundred years. Your mathematics will fail to figure out. Is it not? (laughter)</p>
<p>Rūpānuga: There is a slide of this, but we did not show you. The idea is that this is the beginning of Brahmā's day up to present, Vaivasvata Manu. This is the beginning of time according to them. They can't explain anything up to here. They say here, in the middle of the day of Raivata Manu, they begin their Cambrian Age.</p>
<p>Prabhupāda: No, why Raivata Manu? They are imperfect.</p>
<p>Rūpānuga: We're here, and this is the previous Manu, and before him the other Manu, and it's back here that they say their geological records begin.</p>
<p>Prabhupāda: Whatever they say, whatever we say, which one is correct? Who will say?</p>
<p>Rūpānuga: We will say. We are correct.</p>
<p>Prabhupāda: You'll say, they will say "I am correct."</p>
<p>Rūpānuga: Then the reader must decide.</p>
<p>Svarūpa Dāmodara: We will say that they are wrong and we want to find out the reason for that.</p>
<p>Prabhupāda: Then it is all right.</p>
<p>Svarūpa Dāmodara: From here to here is the chemical evolution, there's a long gap.</p>
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