View source for Your Grace? I don't understand how it can be all right for a person to lie, even if he is a shopkeeper or a diplomat?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaJuly81976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="195" link="Evening Darsana -- July 8, 1976, Washington, D.C." link_text="Evening Darsana -- July 8, 1976, Washington, D.C.">
<div class="heading">But you cannot do business without speaking lies; you have to do it. What can be done?... That is recommended in the Bhagavad-gītā. What is that? Sa-doṣam api na tyajet. Even your profession is infected with so many faults, you don't agree, don't give it up. He's giving the example: the fire is so nice, purify, still there is smoke. So in the material world, whatever you do, there will be some fault. If you want faultless action, that is not possible. Therefore we cannot give up your occupational duty even there are some faults. Sa-doṣam api na tyajet.
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<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Woman guest (2): Could you... Do you think you could explain to me about the Deities and how it's different from idol worship? Because no one has been able to explain that to my understanding.</p>
<p>Prabhupāda: Idol means your imagination. And Deity is not imaginary. Deity is installed by the authorized person and it is worshiped according to authorized methods. So it is not idol. Idol worship, you imagine something and, some doll or idol, and do in your own way, that is idol worship.</p>
<p>Puṣṭa Kṛṣṇa: She's saying but it's manufactured, it's made, graven.</p>
<p>Prabhupāda: That doesn't matter. But it is made according to the Vedic principles. Just like in the Vedas, Kṛṣṇa's form is described, veṇuṁ kvaṇantam aravinda-dalāyatākṣam (Bs. 5.30). Kṛṣṇa is playing on His flute, veṇuṁ kvaṇantam. His eyes are like the petals of the lotus flower. So if you follow the description, then it is coming from the Vedic literature or Vedic knowledge. It is not that an artistic way of imagining some idol, the eyes are like this and He must play flute. It is not like that.</p>
<p>Woman guest (2): That's because it came from scriptures instead of from men's minds.</p>
<p>Prabhupāda: Yes. Therefore it is authorized. When you take anything from the statute, book, that is law. And if you manufacture something, that is not law. Just like, I'll give you one very good example. Just like in your front of your house there is U.S. letterbox. So another man, he sees that the box is in front of his house, "Why shall I go so far? Let me manufacture a box here." So he's posting. After six months, he'll see all these letters are lying there. (laughter) And one who is posting that authorized box, his letter is going to thousands and thousands of miles away. So you cannot imitate. If you imitate U.S. letterbox in front of your house and post your letters, it will never go, it will remain there.</p>
<p>Guest (4): Your Grace? I don't understand how it can be all right for a person to lie, even if he is a shopkeeper or a diplomat.</p>
<p>Prabhupāda: But you cannot do business without speaking lies; you have to do it. What can be done?</p>
<p>Guest (4): You can do business without speaking lies—you just don't make so much money.</p>
<p>Prabhupāda: That is recommended in the Bhagavad-gītā. What is that? Sa-doṣam api na tyajet ([[Vanisource:BG 18.48|BG 18.48]]). Even your profession is infected with so many faults, you don't agree, don't give it up. He's giving the example: the fire is so nice, purify, still there is smoke. So in the material world, whatever you do, there will be some fault. If you want faultless action, that is not possible. Therefore we cannot give up your occupational duty even there are some faults. Sa-doṣam api na tyajet.</p>
<p>Puṣṭa Kṛṣṇa:</p>
:śreyān sva-dharmo viguṇaḥ
:para-dharmāt svanuṣṭhitāt
:svabhāva-niyataṁ karma
:kurvan nāpnoti kilbiṣam
:([[Vanisource:BG 18.47|BG 18.47]])
<p>"It is better to engage in one's own occupation, even though one may perform it imperfectly."</p>
<p>Prabhupāda: No, another, sa-doṣam api na tyajet ([[Vanisource:BG 18.48|BG 18.48]]).</p>
<p>Puṣṭa Kṛṣṇa: Sa-doṣam api na tyajet.</p>
<p>Prabhupāda: Hm, what is that verse?</p>
<p>Puṣṭa Kṛṣṇa: Saha-jaṁ karma kaunteya.</p>
<p>Prabhupāda: Ah, saha-jaṁ karma kaunteya. You are carpenter, do it. Don't try to become a goldsmith, because you cannot do that. Remain a carpenter.</p>
<p>Puṣṭa Kṛṣṇa:</p>
:sa-doṣam api na tyajet
:sarvārambhā hi doṣeṇa
:dhūmenāgnir ivāvṛtāḥ
:([[Vanisource:BG 18.48|BG 18.48]])
<p>Prabhupāda: Anything you do, there is some fault. Even fire, there is smoke. Better in a particular type of occupation in which you are expert, do that, but with the result you serve Kṛṣṇa.</p>
<p>Dr. Sharma: Swamiji, it says also that having come to the material world—I have forgotten the verse—you cannot be without action, He says to Arjuna.</p>
<p>Prabhupāda: Material world means you must act, then you can live. Otherwise you will die.</p>
<p>Dr. Sharma: Also since every action has some fault, we will be always doing some fault.</p>
<p>Prabhupāda: Yes, so in spite of fault, you must act.</p>
<p>Dr. Sharma: There are two choices, either to surrender to God...</p>
<p>Prabhupāda: Surrender to God, there is no fault. That is the highest faultless action. And so long you do not surrender, anything we do there is fault. Anything you eat... That is stated:</p>
:yajña-śiṣṭāśinaḥ santo
:mucyante sarva-kilbiṣaiḥ
:bhuñjate te tv aghaṁ pāpā
:ye pacanty ātma-kāraṇāt
:([[Vanisource:BG 3.13|BG 3.13]])
<p>Even if you prepare vegetable, not meat, still you are sinful. It is not that those who are meat-eaters, they are only sinful, and you are eating vegetable, you are not sinful, no. Anything you cook for yourself without being offered to the Deity or Kṛṣṇa, you are sinful. Bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt. Now, pacanti, you may do whatever you like to eat, but if it is not prasādam, then you are sinful. It is not the question of... Sometimes they mistake the vegetable is good, meat is not good. May be, comparative. But either vegetable or meat, if you simply cook it for your tongue's satisfaction, then it is sinful. And if you offer to Kṛṣṇa, maybe only little patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26|BG 9.26]]), not very gorgeous, palatable dishes, and if you eat that, then bhuñjate, again. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ, he becomes free from all sinful actions. As there is sin in cutting the throat of an animal, similarly, there is sin in destroying a vegetable. Maybe more or less sinful. But it is sinful.</p>
<p>Mr. Boyd: We can even offer a drink of water to Kṛṣṇa before we drink it, can't we?</p>
<p>Prabhupāda: Yes, you can think of Kṛṣṇa. That is stated.</p>
<p>Puṣṭa Kṛṣṇa: Raso 'ham apsu?</p>
<p>Prabhupāda: Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ ([[Vanisource:BG 7.8|BG 7.8]]). When you drink water, you drink water for some taste, nice taste to quench your thirst. So that taste is Kṛṣṇa. Kṛṣṇa says raso 'ham apsu kaunteya. Apsu does not mean only water. Suppose you are drinking, so you are getting some pleasure by the taste of the drinking, and if you think that this taste is Kṛṣṇa, then gradually you'll give up this drinking. Because you'll be purified by thinking of Kṛṣṇa. So some way or other think of Kṛṣṇa and your life is successful. Yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. So the process is given, you can think of Kṛṣṇa twenty-four hours if you practice. Who can avoid drinking water? At least twice, thrice, we drink water, and if we think the taste is Kṛṣṇa... Prabhāsmi śaśi-sūryayoḥ. Who can avoid seeing the sunshine and moonshine? As soon as you see the sunshine and the moonshine, if we think "Here is Kṛṣṇa," the sunshine is Kṛṣṇa. So this thinking of Kṛṣṇa, yoginām api sarveṣāṁ mad-gatenāntarātmanā ([[Vanisource:BG 6.47|BG 6.47]]). He is first-class yogi who is always thinking of Kṛṣṇa in every step of life. That is first-class yogi. He does not see anything except Kṛṣṇa. And the process is there. If we adopt, we can think of Kṛṣṇa. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14|BG 9.14]]). It is not difficult, simply it requires practice. (sound of thunder) Śabdaḥ khe pauruṣaṁ nṛṣu. Now this sound in the sky, that is recommended, that the sound in the sky, Kṛṣṇa says, "I am the sound." So we can think of Kṛṣṇa as soon as there is sound. Not only this sound, when the airplane goes, drurururururu, that is also Kṛṣṇa. The practice. It doesn't require much learning, much education, simply take the words of Kṛṣṇa and he becomes a vast learned person. Kṛṣṇa is giving all the instruction. (sound of thunder) And actually, that is Kṛṣṇa. You cannot create such sound. It is Kṛṣṇa's management that there is sound while the cloud is rolling by air.</p>
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