View source for Haridasa Thakura is following all the principles, but he's always feeling so fallen. So Lord Caitanya tells him, "Put away your excess humility." Is this what He is trying to teach him? That we should have assurance?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningConversationAugust81976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="250" link="Evening Conversation -- August 8, 1976, Tehran" link_text="Evening Conversation -- August 8, 1976, Tehran">
<div class="heading">Assurance is there. Kṛṣṇa says kaunteya pratijānīhi na me bhakta... (BG 9.31). If you remain a pure devotee, you'll never fall down. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). These are assurances. If you simply try to understand what is Kṛṣṇa, why does He come, what are His activities. Janma karma ca me divyam (BG 4.9). Simply.... This is cultivation, to understand Kṛṣṇa. Kṛṣṇa consciousness cultivation. And Kṛṣṇa assures: tyaktvā dehaṁ, you have to give up this body, but for a devotee giving up this body means no more accepting another body. And nondevotees giving up this body, tathā dehāntara prāptir, another body.
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<span class="link">[[Vanisource:Evening Conversation -- August 8, 1976, Tehran|Evening Conversation -- August 8, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Pradyumna: Same example, pulling the plug out and fan keeps going for some...</p>
<p>Prabhupāda: There are so many examples. There are so many examples. The beginning stage and the perfect stage. Perfect stage, designationless. Therefore Kṛṣṇa says, in the beginning api cet su-durācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ: ([[Vanisource:BG 9.30|BG 9.30]]) even he's not completely a devotee, still, sādhur eva sa mantavyaḥ. You must accept him as a devotee. Why? Bhajate mām ananya-bhāk. He has taken to the process completely. So there may be some designations always on account of past habit, but because he has taken to the process of becoming designationless, he is sādhu. If he sticks to the principles, kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati, very soon he'll become a perfect devotee and he'll get peace-śaśvac-chānti-kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31|BG 9.31]]). These things are there. So one has to take the line of Kṛṣṇa consciousness seriously, then everything automatically will appear. There is no.... That is called utsāhān dhairyāt, dhairyāt, patience. Niścayād; "I have taken to Kṛṣṇa consciousness exactly as Kṛṣṇa wants, then I'll surely be perfect." That is niścayād. There is no doubt about it. If I am following the direction of Kṛṣṇa under the guidance of spiritual master, be sure that you'll be successful. There is no question of becoming unsuccessful. Niścayād. But if I am deviating, that is my (indistinct). But if you follow, then you'll be sure to be successful.</p>
<p>Jñānagamya: Śrīla Prabhupāda, is that what Lord Caitanya is trying to teach Haridāsa Ṭhākura when he says, "Put away your excess humility."</p>
<p>Prabhupāda: Hmm?</p>
<p>Jñānagamya: Haridāsa Ṭhākura is following all the principles, but he's always feeling so fallen. So Lord Caitanya tells him, "Put away your excess humility." Is this what He is trying to teach him? That we should have assurance?</p>
<p>Prabhupāda: Assurance is there. Kṛṣṇa says kaunteya pratijānīhi na me bhakta... ([[Vanisource:BG 9.31|BG 9.31]]). If you remain a pure devotee, you'll never fall down. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). These are assurances. If you simply try to understand what is Kṛṣṇa, why does He come, what are His activities. Janma karma ca me divyam ([[Vanisource:BG 4.9|BG 4.9]]). Simply.... This is cultivation, to understand Kṛṣṇa. Kṛṣṇa consciousness cultivation. And Kṛṣṇa assures: tyaktvā dehaṁ, you have to give up this body, but for a devotee giving up this body means no more accepting another body. And nondevotees giving up this body, tathā dehāntara prāptir, another body. That is the difference between devotee and nondevotee. One may say both of them are dying. Yes, they are dying, that's all right. They are not dying, nobody is dying, but changing the body. But a devotee's changing not to accept any more material body. The nondevotee's changing to accept another. That is the difference. And if you accept another body you will suffer, more or less, degrees. And if you don't accept material body then you become spiritually situated. Sac-cid-ānanda vigraha (Bs. 5.1), simply ānanda, eternally blissful. Very easy. So we should be intelligent enough that if by practicing in this one life I can get next eternal blissful life of knowledge, why shall I deviate? Even if there is some difficulty, let me tolerate, what is the difficulty? Caitanya Mahāprabhu has given so easy, harer nāma harer nāma harer nāmaiva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). Simply chant Hare Kṛṣṇa and everything will be done perfectly. So where is the difficulty? No difficulty. Caitanya Mahāprabhu has not bluffed. He said kalau nāsty eva: the Kali-yuga you cannot do anything more. You do simply chant Hare Kṛṣṇa. Where is the difficulty? A boy can chant. It is simply practice, association. Your son, chanting Hare Kṛṣṇa, Hare Kṛṣṇa. So these chances should be given to everyone, then everything will be all right. Let him be practiced to chant Hare Kṛṣṇa, then everything will go on. This is Kṛṣṇa consciousness. Where is the difficulty? Unless we make it difficult. Otherwise there is no difficulty. Otherwise suffering. Just like this lamb. It has got the Iranian body, but he's kept there for being killed. So what is the benefit of this Iranian body? But people are very much enthusiastic to remain nationalists, "I am Iranian, I am American, I am this, I am that." So, but he has worked in a different way, so he has got attachment for becoming American and Iranian, "All right you become." And according to work you have to become a lamb. And other Iranians eat you. That's all. This is designation. They do not understand, or they are not educated that what he will get by these designations. Big, big movement is going on on this designation platform. In our country, Mahatma Gandhi, he is supposed to be a great personality, but what is his teaching? He remained in designation, that's all. Feel like Indian and drive away the English. And one designation, you drive away another designation. This is going on. And he took Bhagavad-gītā, he never said "Kṛṣṇa is the Supreme Personality of Godhead." This is going on. Karma-kāṇḍa, jñāna-kāṇḍa sakale viṣera bandha. This is karma-kāṇḍa. Designation movements. And higher than this karma-kāṇḍa, the mental speculators, jñāna-kāṇḍa. So Narottama dāsa Ṭhākura (says) both of them viṣera bandha. Pot of poison. If you waste your time in this way, then they will get another body, that's all. Nana yoni bhraman kare kadārya bhakṣana kare, tara janma adha pate yaya. These are simple words but, it contains very, very grave meaning. This is Vaiṣṇava ācārya. Where is Atreya Ṛṣi?</p>
<p>Devotee: Atreya Ṛṣi? I'll get him.</p>
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