View source for In our experience we have no understanding how this can be practical, because we think that meat is good for our strength. How can we be strong?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust101976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="254" link="Room Conversation -- August 10, 1976, Tehran" link_text="Room Conversation -- August 10, 1976, Tehran">
<div class="heading">No. Therefore you are not human being, you are animal. If you cannot produce your food, uncivilized animals, they cannot produce their food. But you are given the chance of becoming human being, if you cannot produce your food, if you do not know how to cook food, how to offer it, then you are not human being. You are animal. When the uncivilized man in the jungle, they did not know how to produce food, they used to kill animals. So if you want to remain in the same uncivilized status of life, then where you are human being? You have got greater intelligence, you produce your food. Why should you kill animal like the uncivilized jungle men? Your action is just like jungle man, and you are claiming to be civilized man.
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<span class="link">[[Vanisource:Room Conversation -- August 10, 1976, Tehran|Room Conversation -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Dayānanda: If God is meant to be propitiated, then why is it that we have so many things for our enjoyment? You say that everything is for God's enjoyment.</p>
<p>Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni ([[Vanisource:BG 3.14|BG 3.14]]), you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā ([[Vanisource:ISO 1|ISO 1]]), whatever He has designated, you eat like that. You are human being, you can produce food. You grow foodstuffs, rice, wheat, fruit, flowers, vegetables. That is allowed. Annād bhavanti bhūtāni, you produce anna, why should you kill an animal? And offer it to Kṛṣṇa, patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26|BG 9.26]]). He never says that "You give Me an animal." Patraṁ puṣpaṁ phalaṁ toyam. So you produce patraṁ puṣpaṁ phalam, and offer to Kṛṣṇa, and then take.</p>
<p>Dayānanda: In our experience we have no understanding how this can be practical, because we think that meat is good for our strength. How can we be strong?</p>
<p>Prabhupāda: No. Therefore you are not human being, you are animal. If you cannot produce your food, uncivilized animals, they cannot produce their food. But you are given the chance of becoming human being, if you cannot produce your food, if you do not know how to cook food, how to offer it, then you are not human being. You are animal. When the uncivilized man in the jungle, they did not know how to produce food, they used to kill animals. So if you want to remain in the same uncivilized status of life, then where you are human being? You have got greater intelligence, you produce your food. Why should you kill animal like the uncivilized jungle men? Your action is just like jungle man, and you are claiming to be civilized man.</p>
<p>Nava-yauvana: They are thinking that they are the proprietor.</p>
<p>Prabhupāda: That is their folly, they are not proprietor. They are not proprietor. That is already discussed. Proprietor is the Supreme Lord; you are not proprietor. That is another point. Falsely you are claiming proprietor. How you are proprietor? Everyone can claim proprietor, that is going on. Everyone is claiming proprietor and they are fighting. That is going on. And if you accept God is proprietor and we are dependent on Him, then there is no fight. Tena tyaktena bhuñjīthā, this īśa, īśāvāsyam verse is perfectly describing, tena tyaktena, you are not proprietor. You accept things what the proprietor has given you, allotted for you. You are not proprietor. Tena tyaktena bhuñjīthā. Do not encroach upon others. Then how you become proprietor? We are falsely claiming proprietorship, we are encroaching upon others' independence. This is our business. How there can be peace? It is not possible. This property is walled, that property is walled. You cannot encroach on the other side of the wall. Then it is criminal, trespassing. The government's duty is to see that nobody's encroaching on others. Similarly, God's duty is that. That everyone is God's son, you don't encroach upon other son's right, then you'll be punished. You have got right to live and the lamb has got right to live. Why should you encroach upon his living right? Because you are strong. That is not humanity. The animal is therefore benefit. Let him live and you take the fur. You can use it for your coat, but why should you kill it? The cow is giving milk like mother, why should you kill it? This is humanity, to kill the mother? So in this way we are encroaching the rights of others, and we are becoming subject to be punished by God. This is going on. You may say there is no God, but God is there, you'll be punished. The outlaw they will say, "We don't care for government." You may say so, but government will take action. You cannot avoid it. This is humanity. Good citizenship means one who knows the laws of the state, that is good citizen. If one does not know the laws of the state, he's a fool. He's not a good citizen. One who knows the law, he keeps right and left, he knows this is the order of the government, cars should be driven on the right side or left side. He is good citizen. One who does not know the law of the state, he's not a good citizen. He's a fool, rascal. What to speak of humanity.</p>
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